Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Monday, November 28, 2022

The Lake of Fire

Would a freezing place like this
be less horrifyingly fearsome than the lake of fire?

September 27, 2014
https://www.facebook.com/sing.f.lau/posts/10202884440327514

The Lake of Fire

This is specifically mentioned 4 times in the Scriptures, all at the end of Revelation.
Who will end up in the lake of fire when this present world ends?

1. Re 19:20 "And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone."

# Both the beast and the false prophet (both singular) shall be cast alive into the lake of fire.
# The prophetic perfect "were cast" indicates the absolute certainty of such happening, therefore as good as has happened.

2. Re 20:10 "And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever."
# The devil the deceiver shall be cast into the lake of fire, where his lackeys the beast and the false prophet, are.

3. Re 20:14 "And death and hell were cast into the lake of fire. This is the second death."
# Death and hell shall be cast into the lake of fire... after death and hell have delivered up the dead which was in them, v13.
# Hell and the lake of fire are distinct - that's quite plain. Hell spans between death and resurrection, whereas the lake of fire begins after the general resurrection.
# God's children shall be forever free from them (i.e. death and hell) after their resurrection unto glory. Death and hell did harass them until then.

4. Re 20:15 "And whosoever was not found written in the book of life was cast into the lake of fire."
# All those whose names had NOT been written in the Lamb's book of life, those bypassed in the redemption by Jesus Christ, were cast into the lake of fire. 
# Every one whose name is found written in the book of life has been redeemed by Christ from the lake of fire.

THEREFORE, all of God's elect, none excepted, shall be resurrected unto eternal glory, all based solely on the eternal redemption that God had purposed for them in eternity, that Christ Jesus had secured for them at the cross, and that the Father has freely applied at His own appointed time that eternal redemption to each one of them when each was still dead in trespasses and sins, thus making them fit for eternal glory. NOTHING else enters the equation for glorification.

Romans 8
29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

All the verbs are solely the free and sovereign activities of God, independent and exclusive of man's activities.

That's just plain grace... unadulterated nor contaminated.

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26 Comments

Ken Bussell
On point three... Hell is a mistranslation. The Greek word is hades, equivalent to the Hebrew word Sheol (see Acts 2.27 and Psalm 16.10). Hades is not hell. Hades is cast into the lake of fire, which is hell.

Sing F Lau
I'm Chinese and know a little KJ English and no Greek whatsoever. What is the Greek for hell, and lake of fire? Thanks.

Ken Bussell
Typically the greek word gehenna is translated as hell. That is the word Jesus used to describe hell (Mat10.28, et al). The greek lemmas for lake of fire are limne ho pyr (literally lake of fire).

Sing F Lau
Ken, how are gehenna and Sheol, both of Hebrew origin, related?
And if, like you claim, the lake of fire is hell itself, why different Greek words are used? Thanks.

Ken Bussell
The Bible describes Sheol (Hades) as the grave, the place of the dead, under the earth. Jews believed that both the righteous and unrighteous dead were there, the unrighteous in torment and the righteous at rest with their fathers. Jesus describes Hades in the parable of the rich man and Lazarus.

Jesus speaks frequently of GehennThe Bible describes Sheol (Hades) as the grave, the place of the dead, under the earth. Jews believed that both the righteous and unrighteous dead were there, the unrighteous in torment and the righteous at rest with their fathers. Jesus describes Hades in the parable of the rich man and Lazarus.

Jesus speaks frequently of Gehenna, which literally means the Valley of Hinnom. It is the valley west of Jerusalem where pagans sacrificed their children in ancient times by burning them in fire. Jesus uses Gehenna as a name for the place of final punishment for the wicked. It is because of how Jesus uses it to describe final punishment that I believe Gehenna is the same as the lake of fire.

So you are correct that there is an intermediate state between death and resurrection where the unrighteous suffer in torment. But the correct Hebrew name for it is Sheol (or Hades in Greek). Hell is an old English word and not found anywhere in the Biblical manuscripts, and its improper use leads to a lot of confusion, which you have rightly pointed out. The Bible describes Sheol (Hades) as the grave, the place of the dead, under the earth. Jews believed that both the righteous and unrighteous dead were there, the unrighteous in torment and the righteous at rest with their fathers. Jesus describes Hades in the parable of the rich man and Lazarus.

[sing - Did Jesus use gehenna to describe final punishment or a description of the intermediate state? Or it's your own imagination? Apostle John was inspired to speak of the lake of fire as the place of eternal punishment after the general resurrection as the end of time.] 

Sing F Lau
Ken @ "Jews believed that both the righteous and unrighteous dead were there, t he unrighteous in torment and the righteous at rest with their fathers. Jesus describes Hades in the parable of the rich man and Lazarus."

Did they believe rightly? Do you take what the Jews believe as your authority? Is Jesus teaching in the parable of the rich man and Lazarus a confirmation of what the Jews believed?

What if I say the rich man is a child of God but lived unrighteously, therefore suffers in Hades before his resurrection to eternal glory?

Ken @ "It is because of how Jesus uses it to describe final punishment that I believe Gehenna is the same as the lake of fire."

If Gehenna is the same as the lake of fire, then why did Jesus so solemnly warned His disciples of the real danger of them ending up in gehenna? Was he confused? Was he lying?

Ken @ "Hell is an old English word and not found anywhere in the Biblical manuscripts..."

If 'hell' is an old English word, how would you expect it to be found anywhere in the biblical manuscripts - which were not in English?

Just some honest inquiries. I abhor inconsistencies!

Ken Bussell
"Did they believe rightly?" Yes, I think they believed rightly. Jesus' parable in Luke 16 is a retelling of a common rabbinic story of the time. I believe Jesus' telling it is a confirmation of its truth. However, I think Jesus' death and resurrection changed that reality.

"What if I say the rich man is a child of God..." That would be the doctrine of purgatory. I am not catholic, but I don't deny that purgatory is a reasonable doctrine.

"...why did Jesus so solemnly warned His disciples..." For many potential reasons. Primarily because many within the crowds of disciples were not true followers of Jesus. Secondarily because it was important for the disciples to know what to teach others.

"...how would you expect it to be found anywhere in the biblical manuscripts..." I don't expect that. I was simply pointing out that it is a word that causes confusion. It is better to stick with Biblical terms.

Charles Page
Purgatory as taught by RC is a very unbiblical doctrine, unreasonable. It implies atonement beyond death. Atonement is finished at the cross, applied monergistically by the Holy Spirit to the elect and availed by the regenerate in life before death. 

There is no further atonement availed by the regenerate after death as Catholics teach. 

Sing F Lau
"...how would you expect it to be found anywhere in the biblical manuscripts..." I don't expect that. I was simply pointing out that it is a word that causes confusion. It is better to stick with Biblical terms."
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So, it is better to just transliterate Hebrew and Greek words in translation then?
Do you really think the KJ translators believe that 'hell' and lake of fire' are one and the same???

Sing F Lau
I believe this one related thing is clear from the Scriptures:
- The elect have no danger whatsoever of ending up in the lake of fire... The bypassed non-elect have no possibility of escaping the lake of fire. "And whosoever was not found written in the book of life was cast into the lake of fire.".
- God's children face a real danger of ending up in hell, and they are to walk and live carefully to avoid it. Otherwise, Christ is just bluffing and calling wolf when He warned His disciples [SIC] against the real danger of ending up in hell.
- At the resurrection, hell and death will deliver up all its guests, some to eternal glory reserved for them in Christ, and the rest to their just eternal damnation.

Charles Page
Ken @ "Primarily because many within the crowds of disciples were not true followers of Jesus. Secondarily because it was important for the disciples to know what to teach others."
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I wonder how people evade the Lake of Fire and how they enter Heaven? Do you go to Heaven by following Jesus and are you taught by others how to make it to Heaven? Do you think that Jesus' death and resurrection change that reality?

Ken Bussell
Sing, I think understanding the original languages is far better than relying on transliterations or translations. When you use the word hell to refer to the intermediate state, many Christians get confused because they think of hell as the final punishment.

Charles, Purgatory has nothing to do with atonement. It does not save those who are not saved. It has to do with refining the elect and preparing them for eternity. So while I disagree with the doctrine, I do not find it unreasonable.

[sing: Purgatory in Catholic doctrine: "a place or state of suffering inhabited by the souls of sinners who are expiating their sins before going to heaven."

The Romish purgatory is redemptive in nature; thus it strikes at the very heart of the gospel of Jesus Christ. It repudiates the finished work of Jesus Christ in redeeming His people; there is redemptive work left that sinners can do. How? In purgatory, “the souls of sinners… are EXPIATING their sins before going to heaven.”

Charles Page
Luke 16 addresses justice and not atonement and the elect need no further refinement I John 3:9 Their preparation for Heaven is absolute and complete, none excepted. There are two aspects to the salvation of the elect, eternal, absolute and unconditional through election from eternity and timely/temporal through believer's faith conditional on the environment, and circumstances afforded the regenerate child of God.

There is accountability before and after death and this is shown in justice. Any refinement takes place before death in the form of discipline and chastisement.

Hell is a real abode of the spirits while the body rests in the ground. Hell is divided by a chasm a place for the just and for the unjust. The non-elect and the unjust elect are in the torture of Hell. Paradise, the third Heaven is a place for the elect just in the eyes of God. All who die are in Hell waiting for the resurrection of the body and the final judgement. The non-elect in hell will be at that time cast into the Lake Of Fire. All the elect just and unjust will receive their reward and enter Heaven.

Sing F Lau
"When you use the word hell to refer to the intermediate state, many Christians get confused because they think of hell as final punishment."
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I'm only stating hell and the lake of fire in the way the Scriptures uses it!
Christians get confused because of their preconceived notions, not because of the simple statements of truth in the Scriptures.

Sing F Lau
When folks disagree with what the Scriptures PLAINLY teach, they find fault with the translation of the Scriptures. They get eloquent with their Greek and Hebrews!

I do give the God-fearing linguists/theologians translators of the KJB a whole lot more holy respect for their linguistic and theological acumen than the multitudes of all others added together when it comes to the translation of Holy Scriptures. Their Greek and Hebrews were not inferior to any modern bible students... and their stringent check-and-balance approach in the translation process is unsurpassed.

Hulan Bass
I agree with CP fully, except to the extent of the elect, during their time of death, with the body in the grave, BUT their Spirit does not go to any form of "hell" or torment, but BACK TO GOD WHO GAVE IT - Ecc. 12:7 so carefully consider the CONTEXT of verses surrounding V.7. AMEN

Charles Page
we all need to carefully consider the context of all verses!

Charles Page
The Bible describes Sheol (Hades) as the grave, the place of the dead, under the earth. Jews believed that both the righteous and unrighteous dead were there

The unrighteous in torment and the righteous at rest with their fathers. Jesus describes Hades in the parable of the rich man and Lazarus.

Ken Bussell, it seems you are referencing two different places and you have the Hebrews making this same. You have everyone, righteous and unrighteous in the grave and another place where the righteous and unrighteous experience either torture or pleasure in their respective places. Does Sheol/Hades cover both designations?

"Thou will not leave my soul in Hell" is a promise to the unfaithful/unjust children of God that they will not be abandoned in Hell, a place of torture and that only the ones whose names are not written in the book will be cast along with Hell into the Lake of fire.

Marty-Sandy Smith
If there were a purgatory for refinement of the elect, it would astound me that the thief on the cross would not need it, but would immediately be in paradise, on the day of his death, with the Lord Jesus Christ.

Sing F Lau
Brother Marty, purgatory is not in the Bible, so there is no need to bring it up. Such a word would immediately complicate communication.

If there were a hell (as distinct from the lake of fire) for the ungodly children of God, it would astound me if the thief on the cross go there... the reason is simple. He had no opportunity to become ungodly to earn a place there before his resurrection to glory.

Sing F Lau
Elder Hulan, if the spirits of God's children does not go to any form of "hell" or torment, then what is the hell that Jesus Christ constantly and solemnly warned the disciples to avoid, and save themselves from? That has always puzzled me. If it is impossible for God's children even ending up in hell, then why all such warning?

The distinction the Scriptures made about hell and the lake of fire makes sense.

Charles Page
Elder Bass, you seem to imply that the rich man lifted up his eyes from below, indicating from the depth of the earth, grave, Sheol, Hades. All bodies lie in their respective graves where "it" waits for resurrection and there is no consciousness there.

"Lifting up the eyes" is a statement of consciousness and not an indication of logistics. Before his death, he was not aware of his unjust state (to the extent he was willing to correct it as he becomes aware of it after his death)

Man consists of visible and invisible. aspects (Trichotomy vs. dichotomy) The visible goes to the grave and is unconscious and the invisible returns to its creator in a conscious state. This applies to all alike and not just the righteous. Paul visited this invisible abode, third heaven, and knew not if he was in the body or out however he was in a conscious state.

He lifted up his eyes and saw things unlawful to repeat in a visible state.

He was aware of this abandonment and was willing to perish as an outcast if it meant the salvation of his own people of his flesh.

Charles Page
From Elder Hulan Bass in an e-mail message to me:
geenna (ghen'-en-nah; of Heb. or [1516 & 20ll]; valley of (the son of) Hinnom; gehenna (or Ge-Hennom), a valley of Jeru., used (fig.) as a name for the place (or state) of everlasting punishment:

The idea that this locale indicates any eternal destruction is a modern fabrication and not of ancient Hebrew origin. It is a place where eventually trash/garbage was burned and it did not carry any eternal significance.

I grew up with city/county garbage sites and the trash burned/smouldered day after day never stopping until finally it was determined that it was an environmental issue and it was then buried. We don't burn waste we bury it or we have built special burning plants to burn sorted material. None of this has eternal significance.

As usual, this requires rightly dividing scripture concerning the subject of life after death.

It is making an unbiblical leap to assume that Gehenna is a place of eternal punishment.

Hell is eventually cast into the Lake of fire and here we have an eternal destruction/damnation. However, Hell and the Lake of fire are two separate designations. I believe this was not a subject foreign to Hebrews and Jesus' teaching concerning Hell was consistent with the Hebrew understanding. It is our modern understanding that is confused and it would be foolish to believe what Jesus spoke about it is consistent with what we traditionally believe about it.

Hell, Sheol, and Hades (all the many facets of Hell) are separate from the Lake of Fire.

Charles Page
We believe that eternal salvation is not the same as timely salvation yet the scriptures use the terms everlasting/eternal life to designate both. You have to rightly divide scriptures in the separate context of both.

So also Hell (torture of...) and Lake of Fire, both have the connotation of fire. both have the connotation of everlasting fire, the fire burns endlessly and the worm dieth not; there is no cessation of burning for the non-elect but they are cast into the Lake. The unjust, disobedient elect participate in the torture alongside the non-elect and Jesus referenced this togetherness of his disciples along with the non-elect. (the non-elect are in the truest sense unbelievers and are actually non-believers)

It would be an awful place to co-exist alongside the non-elect (and also fallen angels)

Charles Page
It could be that even Strongs and Youngs' Hebrew and Greek word studies carry this confusion. You are aware that scholars can be wrong about things? We rely on Greek and Hebrew "proper" exegesis and if we have a proper understanding of something we "think" we have the thing itself. We claim by it we can speak the infallible words of God on any subject.

Sing F Lau
Elder Hulan,
"Mt 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire."
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What is that hell fire? Is that roasting by the Romans in 70AD... is it to be burned in the rubbish dump in Ge-Hennom?

Whatever, it is a REAL danger that the disciples are warned to avoid... they must, and can do something to avoid it. They can also end up there by their wickedness... The audience addressed are most definitely disciples.