Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Tuesday, November 22, 2022

"He shall not lose his reward..."


Mark 9:41 "For whosoever shall give you a cup of water to drink in my name,
because ye belong to Christ, verily I say unto you, he shall not lose his reward."

Matthew 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?...
40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."

Those ministering to the least of Christ's brethren receive their REWARD! "Because you have done this... this... this... to the least of these My brethren, go into life eternal."

Eternal salvation is solely and wholly by God's free grace alone,
bestowed when we were dead in trespasses and sins;
the reward is through obedience to the Lord; 
it's temporal salvation; it's in the intermediate state. 

A biblical distinction is the essence of sound theology.

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Swoony shared his thoughts:

Parables have a message, so I keep that simple rule in mind. To put more to the parable can be conflicting with other clear passages. So, are the goats saints, are they justified? That's why I don't dare go so far as to say God pronounced them cursed and wicked and later pardon them. Did God not say thy sins I remember them no more? I believe the secret things belong to God, who these goats are to be treated as such, God will judge them. How God judge is up to Him. But the message of terrible judgment in hell is taught in Bible.

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(We were discussing the sheep and goats in Matthew 25)

Brother Swoony,

Thank you for your written words; they are easier to interact with.

Let me leave you with some thoughts.

1. @ Parables have a message, so I keep that simple rule in mind. To put more to the parable can be conflicting with other clear passages.
a. Each parable indeed has a clear message. The three parables in Mt 25 are classic examples.
- The wise and the foolish virgins of the One Bridegroom,
- The faithful and the slothful/wicked servants of the One Master, and
- The ministering and the non-ministering ones in the one flock of the One Shepherd.

The wise virgins, the faithful servants, and the ministering ones are all blessed by their actions.
The foolish virgins, slothful/wicked servants, and the non-ministering ones are all judged/cursed by their actions too.
Each has a clear message; there is no ambiguity at all.

This is keeping the simple rule in mind… but it doesn’t seem acceptable to you!

Not keeping this simple rule in mind will turn each parable into a fertile ground for wild imaginations and speculations; adding ideas foreign to the simple message of the parable will bring them ("ideas") into conflict with the other clear passages of the Scriptures.

2. @ So are the goats saints? are they justified? That's why I don't dare go so far as to say God pronounced them cursed and wicked and later pardon them. Did God not say thy sins I remember them no more?

a. So are the goats saints? are they justified?
- The goats are saints in their status, and their standing; they have been effectually called out of and separated from their native state of condemnation, death, and alienation to that of grace and salvation in Jesus Christ, i.e. justified, regenerated, and adopted.
- This is eternal salvation, the VITAL aspect of salvation at the effectual calling, eternal salvation APPLIED. Yes, the goats are vitally justified; Christ’s righteousness has been applied to them. How else could they be among the one flock of the Shepherd?
- The same is true with the foolish virgins and the slothful/wicked servants.

Some have a vague idea of the distinction between eternal salvation and temporal salvation; similarly, with the 5-facets of salvation. However, they don’t seem to know how to apply those wonderful truths in aiding them to rightly divide the word of truth.

But the goats are NO saints in their conduct, walking! They DID NOT do what the Lord expected of them - ministering to the least of His brethren; they fail to minister to Christ's people. This is the practical part of salvation. When we intermix the temporal and the eternal, we end up with confusion and contradictions.

b. “… God pronounced them cursed and wicked and later pardon them “
- Be careful, Swoony. The Lord DID NOT pronounce them cursed, i.e. He did not curse them. He DID call them “ye cursed” – i.e. that's what they are, cursed ones. The word “cursed” is a participle, a verbal noun, NOT a verb of the Lord’s action of cursing them. It’s easy to check with the BlueLetterBible.
- They are called the cursed ones BECAUSE their very own conduct of NOT doing what the Lord expected of them has brought the curse of the punishment upon them. This is temporal judgment; the eternal judgment has been completely borne by Christ alone.
- There is no need for any pardon later. God has pardoned once and for all – LEGALLY at the cross, and VITALLY at the effectual calling of each elect to grace and salvation in Jesus Christ, when the righteousness of Christ is applied to each individual elect personally.
- LATER ON, i.e. AFTER the intermediate state, there is only the resurrection to eternal glory.

c. Did God not say thy sins I remember them no more?
- He sure did!
- Heb 8:12 “For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.”
- Heb 10:17 “And their sins and iniquities will I remember no more.”
- Wonderful words of assurance! If these precious words are understood in the context of eternal salvation, then they are rightly understood; for those to whom these words are said, their eternal salvation from the lake of fire is immutably assured and certain.
- Christ has perfectly dealt with all the sins of all His people; therefore, their sins and iniquities will God remember no more! AMEN.
- But if the words are understood in the context of temporal salvation, violence is done to many other passages of Scriptures that speak of the sore wrath of God against His stiff-necked disobedience people, and His solemn warnings to His disciples about the REALITY of hell in the intermediate state. (Don't confuse hell in the intermediate state with the lake of fire in the eternal state after the general resurrection.)

- Mat 10:28 “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.”

- Heb 10:31 “It is a fearful thing to fall into the hands of the living God.”

Some giddy-headed folks will dismiss these solemn passages by asking rhetorically, “Didn’t God say, thy sins I remember them no more?” Others would say, “Didn’t your Bible say, For God so loved….?”

3. @ I believe the secret things belong to God, who the goats are is to be treated as such, God will judge them. How God judge is up to Him. But the message of terrible judgment in hell is taught in Bible.

a. Yes, the secret things belong to God. We are not talking about any secret things. We are exegeting what is plainly written there in the parable about sheep and goats of the One Shepherd, their conduct, and the corresponding blessings and the judgment their conduct called forth. 
- The Scriptures have plainly stated what happened to them; God’s judgment is already spelt out; it’s no secret thing. Why would God keep such a matter secret? His children need to know the matter urgently.

Mat 25:46 “And these shall go away into everlasting punishment: but the righteous into life eternal.”
- “… INTO everlasting punishment…. INTO life eternal…” BOTH are on the basis of their conduct. From the present state of time INTO the intermediate state; then, from the intermediate state INTO the eternal state after the general resurrection at the end of time. 
- Anything based upon the conduct of God’s people are in the realm of TEMPORAL salvation/judgment.
- The intermediate state of paradise (indicated by “life eternal”, NOT eternal life!) and the intermediate state of hell (indicated by “everlasting punishment”, not the lake of fire!) is in the realm of temporal salvation/judgment. "Everlasting" - last till the end of time. 

b. “But the message of terrible judgment in hell is taught in Bible.”
- Amen, and amen. That's a good statement.
- Pray tell, to whom is the message of terrible judgment in hell ADDRESSED in the Bible?
- For what purpose if it is addressed to the non-elect? For e.g. what’s the use of warning the dead that arsenic is deadly?
- For what purpose if it is addressed to God’s children?
- Is the terrible judgment in hell and being cast into the lake of fire one and the same?

2Ti 2:7 Consider what I say; and the Lord give thee understanding in all things.

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Mark 9:41 "For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward."

Matthew 25:40 "And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."

Those ministering to the least of Christ's brethren receive their REWARD! "Because you did this... this... this... go into life eternal."

The parable of sheep and goats is in the context of temporal salvation; receiving the reward for ministering to the least of Christ's brethren, and punishment for failing to do so.