Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Sunday, November 6, 2022

Seeking Fellowship ≠ Seeking Membership

 

#seeking_fellowship
#seeking_membership

A kind soul wrote:

I rarely quote scriptures because firstly I’m not gifted in bible interpretation like the brothers, secondly, I don’t want to come across as trying to teach or usurp (1Tim2:12). I’m just a “troublesome” student trying my best to learn. In reply to Pastor’s questions, I’ll quote what I’ve learned from the men (not bro Yonath);

Paul, being already baptized, assayed to join the Jerusalem church but they did not agree to receive him at first (Acts 9:26).

Receiving members from a local church requires the church's action (Acts 9:26-28).

Excluding members from a local church requires the church's action (1Cor 5:4-5,11-13; 2Thes3:14-15).

Reasoning from logic and common sense which God graciously gifted everyone...

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A response:

Let me leave a few comments:

First, you don’t come across as a student, but as a proponent of a certain view, you are hung up on. 
You can quote from anyone you like, whether Yonath or Calvinists, Gillites or Fullerites – all will be subjected to the same scrutiny of the Scriptures all the same.

Second, it’s never wise to argue for a point using a specific case (involving an apostle) that ends up contradicting the plain command of Christ and the clear Apostolic examples. The Scriptures do not contradict themselves; careless students of God’s word do often.

Third, there are logic and common sense that are guided by preconceived ideas, and there are logic and common sense guided by the texts of the Scriptures; the former blinds men to the truth; the latter enlighten men to learn the truth. The former is eisegesis; the latter is exegesis.
- Apostle Paul's trip to Jerusalem was not to seek membership with the Jerusalem church; this notion is guided by the common sense and logic of the preconceived notion that baptism and membership are separate; an idea that militates against Christ's plain command in Mt 28:19-20.
- Apostle Paul went to Jerusalem to seek the fellowship of the Apostles in the church in Jerusalem. Having the fellowship of the Apostles in Jerusalem was so vital to his usefulness in his future work among the diaspora Jews.
- That he joined the membership with the church at Jerusalem is at best a fiction, at worst, such an idea contradicts the plain texts of Scriptures elsewhere.
- Seeking fellowship with the Apostles to the Jews in Jerusalem and seeking to be a member of the church in Jerusalem are not the same.

Fourth, some biblical facts:
- Ananias, a disciple of Damascus, baptized Saul; there were believers among the Jews in the synagogues there, and that was why Saul went there to persecute them. Acts 9:2.
- After Paul was baptized, he stayed in Damascus for a considerable length of time (three years) until his life was threatened by the Jews. Acts 9:23. Then he visited Jerusalem.
- Acts 9:26 speaks of an event THREE YEARS later. Read Gal 1:17-18 “Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. Then after three years, I went up to Jerusalem to see Peter, and abode with him fifteen days.” (Arabia mentioned here is Syrian Arabia).
- His specific purpose is stated, "... to them which were apostles... to see Peter..."
- His brief time in Jerusalem was cut short by the Grecians {Hellenistic Jews) who wanted him dead; he was escorted to safety and brought to Tarsus (Acts 9:29,30).
- A little later it was said, “And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.” Act 12:25. “... Saul RETURNED FROM JERUSALEM.” Note the preposition 'from'.
- Returned from Jerusalem to where? To their home church in Antioch, no longer with Damascus at that point in time. (Antioch was the 3rd largest city in the vast Roman empire at the time.)

Lastly...
Putting the pieces together, the most probable picture was like this:
- Saul was baptized and added to the church represented by Ananias in Damascus; from there he was taught by the Lord, and ministered for three years.
- Then he visited Jerusalem, desiring to have fellowship with the Apostles; Barnabas vouched for Saul to the Apostles in Jerusalem. But his time there was cut short because the Grecian Jews wanted him dead; Apostle Paul was too eloquent for them, converting some of them.
- He was escorted safely out of Jerusalem and sent on to Tarsus, his hometown. He couldn't return to Damascus because the Jews there were thirsting for his blood too.
- Later Barnabas of Antioch (he was originally from Cyprus, lived in Jerusalem, and then went on to the Antioch church) urgently sought Saul in Tarsus and brought him to assist the flourishing church in Antioch, (Acts 11:25).
- Sometime later they visited Jerusalem together for relief work, Acts 12:25.
- It was the church in Antioch that later laid hands on Apostle Paul and sent him out for extensive mission work. Acts 13:2-3; it was the same church to which Apostle Paul gave the reports of his mission ministry.

There is a world of difference between logic and common sense guided by preconceived ideas, and logic and common sense guided by the sacred texts of the Scriptures; the gulf is as wide as the gulf that separates Lazarus from the rich man during the intermediate state.

Please correct the "men" who misguided you.

THANK YOU. I’m patient with a student wanting to learn; someone with an axe to grind is wearisome.

2Ti 2:7 KJT "Consider what I say; and the Lord give thee understanding in all things."

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Someone made this observation privately:

"One thing I noticed is that it appears like there might be those who are influenced by the teachings of other church(es) / preachers and then try to read into the Scriptures, instead of reading out of it; and in doing so, claim that they're following Scriptures when in fact they're actually following the teachings of others."

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This happens not too infrequently; "Scriptures alone" is just a pious religious shibboleth.

May the Lord have mercy upon each one of us, I included.