Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Thursday, April 30, 2026

All we like sheep have gone astray

All we like sheep have gone astray


A few observations:

1. Sheep are those whom God had chosen and gave to Christ.
- John 6:39 KJV — And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

2. Gone astray: lost, separated from its Owner; sin has separated them from God; each has gone down his own way, even the way of death; man's way is the way of death; the wages of sin is death, being separated from God.
- Genesis 2:17 KJV — But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

- Pro 14:12 KJV - There is a way which seemeth right unto a man, but the end thereof are the ways of death.

3. Christ came to seek and to save the lost, His own people, those whom God has given to Him before the foundation of the world.

- Matthew 1:21 KJV — And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

4. The LORD laid on him: God freely imputed the sins of Christ's people on Christ, and He suffered the full curse in their stead. This happened at the cross, and not when you believe, the latter is a devil's lie.

- 2Co 5:21 "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

- His sinless life of perfect obedience to all the laws of God secured the righteousness needed for our justification; freely imputed to His sheep AT THE CROSS TOO, not when you believe; even so, Adam's sin was imputed to you in the garden of Eden.

- Rom 3:22 "Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:" Righteousness provided by God is through the faithfulness OF-OF-OF Christ, not your faith IN-IN-IN Christ; the latter is the devil's lie. 




The earlier Baptists and the later Reformed guys


Sir, in a sermon, the preacher said that the earlier Baptists all concentrated on Romans 1:16, but the later Reformed guys will concentrate on Romans 1:17.

What do you say to that?
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Kindly note that Romans 1:16-17  is a 2-verse paragraph; the thoughts are interconnected.

16 ¶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Both ought to be taken together.

The "Reformed guys" concentrated on 1:17 likely because they are intoxicated by the sound bite of "the just shall live by faith". However, they have COMPLETELY missed the points of verse 17.

Note a few things. Understand them well, and learn a few things.

1. In the preaching of the gospel - obviously by one who is not ashamed of it - the righteousness of God's own provision, through the redemptive work of Christ, is revealed, made known, proclaimed. The gospel is perceived by every believing one as the message that declares the power of God in saving sinners. The gospel is not the power; the gospel is the good news that declares the power of God to save His people in Jesus Christ; don't confuse the two.

2. It is "from faith to faith," THAT IS, from the preacher who has faith and is not ashamed of the gospel to those IN WHOM the Holy Spirit HAS WORKED the grace of faith; i.e. in those ALREADY EFFECTUAL CALLED  (already justified by God's free grace, regenerated by the Spirit of God, adopted by the Father, and, indwelt by the Holy Spirit who works faith in them.)
- This faith worked in them by the indwelling Spirit is drawn out by gospel preaching.

"So then faith cometh by hearing, and hearing by the word of God." Romans 10:17 KJT

1 Corinthians 1:18 KJT — For the preaching of the cross is to them that perish foolishness; but unto us which ARE SAVED it is the power of God.

"From faith to faith" completely repudiates the fiction of gospel regeneration.

3. "... the just shall live by faith" is completely PERVERTED and TWISTED by so many, both the reformed as well as the deformed and the unformed. 
- "... the just shall live by faith" is an indicative statement of fact about *the just.* It is a description about the just - they shall live by faith. It is NOT a prescription what the unjustified must do (i.e. believe) in order to be justified. 

- Who are the just? They are those whom God HAS freely JUSTIFIED by His grace. Romans 3:24 KJT "Being justified freely by his grace through the redemption that is in Christ Jesus." Justification is NOT through your faith but through the redemption that is in Christ Jesus. Did you get it?

Those whom God HAS FREELY JUSTIFIED shall live by faith... they shall not live by observing the ceremonial laws, as the Judaizers insisted and wanted to impose upon the Gentile believers.

Apostle Paul marshalled Abraham as the classic example of this truth - the just shall live by faith - to refute the fiction of the Jewish Judaizers.

BUT the reformed people make "the just shall live by faith" to mean "the unjustified man is justified by his faith, i.e. when he believes."

It is like twisting a statement like "the living shall live by breath" into "the dead shall be made alive by their breath."

They have defiled the holy faith. But you do this:

Jude 1:20 KJV — But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

Wednesday, April 29, 2026

"The important thing is NOT to stop questioning."


"The important thing is not to stop questioning."

But wise and honest questioning can be dangerous; questioning obliges a truthful man to accept new truths and cast away old fables; this is both unpleasant and humbling. Maybe this is why few ask questions anymore.

Let me give you an example.

Matthew 5:30 "And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."

Matthew 18:8 "Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire."

It's a popular belief that no Christians can go to hell; it's just utterly impossible, they insist. They believe Christ Jesus has saved His people from hell. (No, the Scriptures say Christ has saved His people from the lake of fire, Rev 20:15. Hell and the lake of fire are distinct, Rev 20:14. I hope you are aware of both!)

Why did the Lord Jesus Christ so solemnly warn His disciples to take drastic measures against sins in order to avoid hell/everlasting fire?

Have you stopped questioning?

Another example.

"The just shall live by faith" is repeated in the Scriptures: Hab 2:4, Rom 1:17, Gal 3:11, Heb 10:38.

Since it's "the just shall live by faith," then how is it that the condemned is justified by faith?

(I assume you know that it is the condemned who needs to be justified by God the Judge, and the unjustified is incapable of faith.)

If a condemned man is "justified freely by the grace of God" (Rom 3:24), then what's the fable of justification by faith alone in the same sense?
How does God justify a condemned man?
How does faith justify a believing man? 
Are they the same?

Have you stopped questioning? 

Tuesday, April 28, 2026

Morality vs Spirituality and Responsibility vs Inability

Responsibility and Inability
On Aug 13, 2008, at 9:56 PM, ricky wrote:
Ricky
"... Some years ago I had opportunity to preach among the Absoluter's (so-called) near us over in the western part of the state.  I had known them for many years and still I preach many funerals for them and see them often; few have even left.  This particular day a brother had preached in the morning and preached a really good message until he got almost finished and injected some rather extreme views along the line that this article mentions.  That after noon to my surprise they arranged for me to preach. I preached along the same line as the brother that had preached that morning.  The Sovereignty of God and the Responsibility (accountability) of the individual. What I would preach in any of the churches I pastor.  I said during the course of my preaching "that my inability had never made void my responsibility". I still believe that.  The late  Elder W.D. Griffin who at one time was editor of the Signs of the Times was present.  He was a native of Fayette Alabama, and a great preacher by the way, said this after I had finished what I had to say: "brother Ricky I believe what  you have preached and most of  our people do.  Please don't throw us all away for what a precious few inject from time to time". As careful as I think we have to be sometimes, Let us not become an "offender for a word". Or take the position that all are guilty because of their associations.  I think it is not necessary to compromise on fundamentals. In my estimation we cannot afford such a course but I heard Elder Leland Swanner of Jonesboro Louisiana Say one time and I think of it often " Let's not stand so straight that we fall backwards".

sing
Dear brother Ricky,
Your thoughts above have stir this little mind a little.
I used to be greatly perplexed because there is obvious and irreconcilable contradiction concerning the teaching on the sovereignty of God and the responsibility of men - as it is represented and taught by the 'reformed' brethren (some would not own them brethren... but that's another topic.

This is because the reformed folks understand the 'responsibility of men' in the context of dead alien sinners. When I begin to understand that the 'responsibility of men' can only refers to God's children, then the sovereignty of God and responsibility of men make perfect sense and are in perfect harmony.

Spiritual responsibility can only be expected of God's children. I think it irrational to expect spiritual duties of natural men dead in sin. Moral responsibilities is rightly and justly expected of all moral creatures made in the image of God. So when people talk about 'responsibility of men, what do they have in mind - moral responsibilities of spiritual responsibilities? I believe in the context of the 'sovereignty of God and responsibility of men' they meant the latter.

A moral creature of God is never free from the moral laws of the moral government of God over all His creatures. But I can hardly believe that would hold a man dead in trespasses and sins to fulfill any spiritual responsibility, e.g. believing the gospel, trusting Jesus as Saviour.

A venerable Elder rightly said, "morality is not spirituality!" Many mistake or confound the two - and end up having to believe 'blessed inconsistencies.'

A biblical distinction is the essence of sound theology.

Moral responsibility is true of every moral creature made in the image of God, whether elect or not.

Spiritual responsibility is true with respect  to God's children only - because they have be enabled. God works in them to will and to do... and they are responsible to will and to do... If they don't fulfill their responsibility as God's children, they shall most certainly be whacked by the responsible Father!!!

I once said to a 'reformed' brother,
------------

"Spiritual responsibility can only be expected of spiritual beings. I think it irrational to expect spiritual duties of natural men dead in sin. Moral responsibilities is rightly and justly expected of all moral creatures made in the image of God. So what are you about - moral responsibilities of spiritual responsibilities?

"Problems? I believe they are just your imagined problems because you fail to rightly divide the word of truth. Is any man, a moral creature of God, ever free from the moral laws of the moral government of God over all His creatures?

"Someone rightly said, morality is not spirituality! Don't mistake or confound the two. A biblical distinction is the essence of sound theology.

Moral responsibility is true of every moral creature of God, whether elect or not.

Spiritual responsibility is true with respect to God's children ONLY.. 

"Think about this: would God requires a sinner - dead in sins and trespasses, whom Christ did not die for, the Spirit did not regenerate - to believe that God loves him and Jesus Christ did die to save him? Would God require any moral creature to believe a LIE? Who is mad? Let God be true and every man a LIAR, a prophet of madness that bears false witness against God. That's the way I see it."

"Moral responsibility is demanded of moral creatures.
Sinners has no warrant to remain in sin.
Spiritual responsibility is expected of spiritual creatures.
Distinction is the essence of sound theology."

There are others... but the above will suffice.

I affirm the moral responsibility of man. His SPIRITUAL inability does not absolve him of his moral responsibility. His moral responsibility is NOT conditioned upon his moral ability or inability. His moral responsibility is based upon the covenant obligation of a moral creature, made in the image of God, to his Creator.

I also affirm repeatedly that "The gospel is relevant only to those whom God has given spiritual life."

But you most certainly NOT ONLY dispute and reject this without any proof, BUT ALSO confuse it as a nullification of sinner's moral responsibility to repent and obey God. Whatever has happen to intelligent discussion??? It is like Walter's basic confusion of believer's faith and Christ's righteousness in the matter of justification!

You asked kindly: "So what say you, sing?  Is it because of mans sin that he is condemned or God's election?"

I have written, and repeat it here to answer your misguided and unnecessary  rhetorical question:
"Every man is active enough in his rebellion against His Creator... he is more than responsible enough to be damned a thousand times for his sins."

Sinner's moral inability DOES NOT absolve his moral responsibility to obey and repent towards God - not one iota. He may be absolved of his responsibility if he was turned into a amoral beast. If your question is not answered, please let me know. I will answer more plainly. But I don't know whether that would help... because even plainest points don't seem to register with you.

GET OUT of the little box and you may hear and register better, and we may have a more profitable discussion.

I repeat, just in case it did not register with you.
"Someone rightly said, morality is not spirituality!"

Don't mistake or confound the two.

A biblical distinction is the essence of sound theology.

Moral responsibility is true of every moral creature of God, whether God's children or not.

Spiritual responsibility is true with respect  to God's children."

Please be exact which part you want to dispute or deny.
I venture a guess: you want to affirm the SPIRITUAL duty of all NATURAL man to believe in Jesus Christ as their Saviour. [I.e. God requires some men to believe lies!]

I affirm this: it is the moral responsibility of all natural man to repent and obey God.

I further affirm: it is the spiritual responsibility of God's children to believe the truth of their salvation.

I also affirm that God does not expect any moral man to believe that which is a LIE! Thanks for reading. May our Lord grant you some understanding of the things said.
==============
sandy thoughts of
a Chinese lad in the south seas filled with hard cockle shells
sing

Rick 
Bro Sing, I came in at lunch and saw your writing.  I am sorry that I upset you.  I was replying to Gene's post that I enjoyed so much and injected an experience I had many ears a go.  The context in which I used this was when a brother had preached that the individual was not responsible for actions he did.  IN other words the brother stripped the child of God of responsibility because all things were in time and eternity predestinated of God.  I used  the terms that my inability to pay a debt did not destroy my responsibility to pay the debt. (I still believe that's the truth) I did not apply that to the dead alien sinner or anything along that line.  I think brethren who know me understand where I come from on this.  I apologize for my failure to communicate that to you or anyone else that is a big failing of mine.

MGB, Ricky

Mark
Dear Brother Ricky, I don't think Bro. Sing was upset by your post at all.  I think he is in perfect agreement with you.  I believe he shared with us a post where he had a discussion with a reformed baptist who was of a different mind on the subject.  Brother Sing appears to have done a very fine job of presenting the same truths we hold in a very clear and convincing manner.  Perhaps he will tell us if the reformed brother had any change in mind following the discussion.  I remain,

Yours in Brotherly Bonds, Mark

Ricky
Mark, f
or some reason I am only getting a part of these messages.  Evidently there is a problem on this end where I am.  Thank you sending me this but it even lacked a few words toward the end.  Good to hear from you and Sorry for the misinterpretation.

sing
Brother Ricky, you upset me??????????
Impossible! Not even if you punch me in my face!
I think it is just that we refer to different thing.
I hope you didn't have indigestion <grin>
Love a PB like you. sing

Monday, April 27, 2026

Behold, now is the day of salvation

(For he saith,I have heard thee in a time accepted,
and in  the day of salvation have I succoured thee:
behold, now is the accepted time;
behold, now is the day of salvation.) 2Co 6:2



 Ecclesiastes 12:6 KJT — Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

--------------

Old School Hymnal 469

1 Some day the silver cord will break,
And I no more as now shall sing;
But oh, the joy when I shall wake
Within the palace of the King!

Refrain:
And I shall see Him face to face,
And tell the story—-Saved by grace;
And I shall see Him face to face,
And tell the story—-Saved by grace.

2 Some day my earthly house will fall,
I cannot tell how soon ’twill be;
But this I know-—my All in All
Has now a place in heav’n for me.
(Refrain)

3 Some day, when fades the golden sun
Beneath the rosy-tinted west,
My blessed Lord will say, “Well done!”
And I shall enter into rest. (Refrain)

4 Some day: till then I’ll watch and wait,
My lamp all trimmed and burning bright,
That when my Saviour opes the gate,
My soul to Him may take its flight. (Refrain)


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Joe
Brother Sing. Many, many years ago I preached a sermon on our need to spend constant time with our Bible (in study, not in speed reading). After the service ended, a woman I knew well approached me. Although she did much to serve, she confessed that she spent very little time with her Bible. "Someday soon," she said, she planned to change that. Six months later I heard that she was diagnosed with Alzheimer's Disease. Her "Someday soon" never came. What joy she missed.