Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Friday, July 3, 2026

Give diligence to make your calling and election sure

 


I harvested a basketful of guavas this morning and was reminded of an important biblical lesson. The biggest guava was 6 inches long; the smallest was only 2.   There were many in between... but they are all guavas, and from the same plant. What a lesson to those elitist children of God who DISMISS others as children of God because their 'size' of discipleship or perseverance does not meet their expectations!  Though the Scriptures clearly state that fruitlessness among God's children is a harsh reality, and the warnings against such are solemn, yet those elitist synergists choose to conclude otherwise: 'if one is fruitless, he CAN'T possibly be God's child to begin with.'  They are saying the small guava can't possibly be a guava... It's just a piece of pebble!  God should give them a few slaps for such impudence!

Charles Page
What are those?

Mark Thomas
Beautiful lesson, Bro. Sing. Beautiful.

Nick Migliacci
The small guava is still a guava. Nobody's saying a small guava isn't a guava. (Consider Lk. 13:6-9) The person who has zero fruit should not presume upon God that he is God's child simply because he prayed the sinner's prayer.

Sing F Lau
Nick Migliacci, you are obsessed with those who said a sinner's prayer - why pick on the cheapskate to defend your fable??? I am dealing with those like Lot, Solomon, those devout Jews who didn't even believe Jesus Christ, etc. Did they meet your standard of persevering in a life of faith and holiness to your end? Did they qualify your standard to be qualified as God's children?

Charles Page
LOL I am loving this!!!

Sing F Lau
Andrew Rizko, what do you know about them by their fruit... may I ask? And read the passage again before you go blah blah blah. I do entertain men who speak sense... not just SOUND!

Is a wild guava any less than a guava?

Why does a cultivated guava plant produce fruit of all sizes, and not just one size that you wish?

Is the guava that is less mature than you expected any less of a guava?

[Andrew Rizko has deleted all his comments]

Dellis Worsham Sr.
1 cor.12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 For the body is not one member, but many.
15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 But now hath God set the members every one of them in the body, as it hath pleased him....
24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

25 That there should be no schism in the body; but that the members should have the same care one for another.
26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

An act of grace is to help a weaker vessel and not condemn it because it doesn't meet others' standards.

Sing F Lau
I heard a few Americans have this notion: if you are an Ivy League graduate and have not attained the American Dream, then you can possibly be an American, but a pariah!

Some elitist Christians entertain the same injurious fable!

Dallas Eaton II
Moses died on a mountain top separated from the nation of Israel without stepping foot into the promised land, never found a Biblical moment of repentance for his sin recorded in order that he may be able to have persevered and proven his sonship.

Sing F Lau
I heard a certain Dr Chew actually said that since Moses did not enter the promised land, he is not saved, and went to hell! He is a KJV-only man. The same man also said that certain late Pastor Lim couldn't have been saved because he had used NKJV.

Sing F Lau
Andrew Rizko, so what do you know about who by their fruit?
If you can't answer this, don't write further.

Don't be a noisome clanging cymbal...

Sing F Lau
Matthew Ong, find a church to settle down first... and then I will begin listen to you! Churchless state will not do a man any good... it will only aggravate his weirdness in character, and doctrines! He is no answerable to any.

If you want a KJV-only church, I can refer you to one. Go see Pastor Ter!

Dr Chew is saying the exact thing you are saying: those who don't use KJT is of the Devil. And those of the devil necessarily go to hell - just a logical conclusion. He is consistent, but you are not!

Sing F Lau
Andrew Rizko, one more warning.
So what do you know about who by their fruit?
If you can't answer this, don't write further.
Don't be a noisome clanging cymbal...
That's the rule of engagement here.
You are free to make statements.

Your freedom to make statements is coupled with an OBLIGATION to answer questions on the statement made. If you cannot comply with this simple rule, you will lose your PRIVILEGE to comment here.

I will go one by one. When you haven't even discussed your first statement, it is foolish to bring other things to the table.

Do you understand?

Just to entertain your stupidity, does a barren cherry tree turn it into a mango tree because it is barren? A cherry tree remains a cherry tree. Barrenness does not change the nature of a tree!

Dellis Worsham Sr.
What is the fruit of a Christian? 

Sing F Lau
Matthew Ong, this is plain Chinese logic.
You are a true full-blooded pork-loving Chinese, are you not?

You said, "Those who don't use KJT are of the Devil."

Dr Chew said those who don't use KJT go to hell.

Don't you agree that those who are of the Devil go to hell to be with the Devil? Do you need to be a Greek to conclude like that?

You have just INSULTED the Chinese, as though the Chinese are incapable of simple logic... that it is Grecian logic! You should be ashamed of yourself being so illogical and inconsistent, Uncle Mathiu!

Sing F Lau
Andrew Rizko, does a sickly sheep that does not produce wool turn into a goat?

Sing F Lau
Spell out the issue, then I will answer your question, uncle mathiu!
Is the issue that those who don't use them are of the Devil - like you insist?

Sing F Lau
Andrew Rizko @ "Barren cherry trees are as useful as a pine tree or an oak when you want cherries. This is easy to understand I hope."

===========

You have just changed subject! Barren cheery tree remains cherry tree even after you cut it down. Just because you don't find any cherry, it doesn't cease to be a cherry tree.

You insist that there is NO SUCH thing as a barren cherry tree... i.e. there is no such thing as BARREN FRUITLESS children of God... even though the Scriptures warns God's children of such reality!

Let God be true but every man a LIAR!

Dellis Worsham Sr.
The first church I joined was KJV; it was scoffield KJV. I bought the study bible and found lots of enlightenment through reading and prayerfully studying. The common name used for the NIV was Not Inspired Version. There are quite a few verses in the NIV that are not only different but aren't there at all. I don't trust it. As far as the other versions, I am not too familiar with. But I like the thee's and thou's and have no problem understanding the KJV. But to say that one is not saved if they don't use the KJV? I dunno but if I were to examine another version, I would use the KJV as the reference to judge it by.

Sing F Lau
Andrew Rizko, you are a very rude man. You have not even answered the first question posted to you until now... and you keep on blah blah blah.

I repeat: So what do you know about who by their fruit?

There is fruit, right? 'By their fruit' presupposes there is fruit. 'Does not bear good fruit' presupposes there is fruit, right? They do bear fruit, right? So, what is raving and ranting and foaming about fruitlessness?

So, answer my question: So what do you know about who by their fruit?

If you don't answer my simple question, stop blah blah blah. You shall be blocked... because I can't stand noisome clanging cymbal!

Kindly take note!

Sing F Lau|
Who is the passage speaking about?
See my question:
So WHAT do you know about WHO by their fruit?

Sing F Lau
Andrew Rizko @ Does not bear good fruit = does not bear fruit at all!!!
This is just STUPID, just plain stupid... not you... the statement!

Does not bear fruit = fruitless, does not bear fruit at all.

Does not bear good fruit = bearing fruit, but bearing bad fruit.

Lots of preachers bear BAD fruit...

Nick Migliacci
Sing, I can understand how, in your system, it seems stupid to differentiate between “bearing bad fruit” and “bearing zero fruit,” because for you, there is such a thing as a fruitless Christian (and that is the result—or it may be the cause, if the truth were really known—of the doctrine that teaches that “eternal salvation” need not necessarily be accompanied by “temporal salvation.” (It seems to me that some “fruitless Christian” somewhere invented this doctrine after a real Christian warned him that his lifestyle was indicative of a life headed for hell, so he invented this idea that God may not sanctify all whom He saves. And when this fellow was challenged on this new doctrine, he said that “any other way creates a works-based salvation; after all, if God sanctifies all whom he saves, then why are some sanctified more than others? Clearly, if God meant sanctification to show where a person is headed, then He would ensure that all Christians reach maturity. The fact that He doesn’t allow all Christians to reach maturity means their sanctification means nothing in regards to their eternal destiny. So I need not worry about a thing in regards to my eternal destiny, since God regenerated me; that’s all that matters. And besides, look at YOUR life; how could YOU say you’re headed for heaven with that big beam in your eye? And are you going to say that people like Solomon and Moses didn’t go to heaven since their lives weren’t perfect?” That’s how I imagine the conversation went. Something along those lines. That person is probably in hell right now, but I don’t know; maybe the Lord graciously saved him before he died.) 

Nick Migliacci
There are several problems with that, though.
1) What right does a person have to suppose that they have been regenerated if there is absolutely no evidence to that fact? When a person is convicted of a crime, there needs to be evidence in order to incriminate that person. Suppose a person is “convicted” for being regenerated. And suppose the prosecuting attorney asked the jury to examine the evidence. And suppose there was no evidence. Do you think that person would be found to be regenerate or unregenerate? Why should we suppose that God has saved us if we see no evidence testifying to that? If you were to stick a metal object into an electric outlet, and there was no buzz, would you insist that there is electricity flowing to that receptacle, even when the most basic of tests fails? Why did Paul tell the Corinthians to “examine yourselves” (2 Cor. 13:5) if evidence of being a Christian is not the proper way to determine if we are truly a Christian? For Paul, zero evidence is proof positive that we are lost. And notice that Paul issued that command to the CHURCH! Just because somebody CLAIMS to be saved, means nothing if there is no evidence proving they are saved.

2) I realize that such talk inevitably leads to the question, “Just exactly how much proof does there need to be before we can call ourselves a Christian?” And, “What if I had proof yesterday, but not today; does that mean I lost my salvation, or that I was never saved yesterday but was only deceiving myself?” For the best answer to such inquiries, one should read Genesis 1:1 through Revelation 22:21. Then let the Spirit of God convict as to whether they are truly saved or not. God will make it clear to the person who truly wants to know whether they are saved or lost (Rom. 8:16). Of course, the devil will also try to convince the lost person that they are a Christian (if that is what the lost person desires to be known as, of course; some lost persons don’t want to be known as Christians, but instead as Buddhists, or Satanists, etc.).

3) “If I can’t spell out a clear-cut, objective standard as to how much fruit constitutes being a Christian, then what have I gained? Haven’t I only created a works-based salvation, or worse yet, set myself up as the standard of what it means to be a true Christian?” No, the desire for a clear-cut, list of rules that proves somebody is a Christian is EXACTLY something the Pharisees would have relished! Legalists LOVE “check-lists” where they can prove how good they are and justify themselves by such rules. It is laziness, because walking by the Spirit takes work, and there’s always room for growth. It’s never enough just to give 10% of our income, or just to pray for 1 hour a day. The Spirit convicts us of secret sins and shows us how far short we fall from the standard of Jesus’ perfection. Wanting a “list of rules” avoids that kind of living. But as a matter fact, God gave a list of 10 Commandments once (well, twice, technically), and we all broke them! So a list like that is not the way to live the Christian life. Living the Christian life is about walking in the Spirit, not fulfilling a list of rules, especially man-made rules.

4) “Great! So it’s a free-for-all! I can live as I please and nobody can say I’m headed for hell!” Paul addressed this in Romans 6 – “What shall we say then? Shall we continue in sin that grace may abound? Perish the thought!” “Shall we sin because we are not under law but under grace? Again, perish the thought!” (vv. 1, 15) A person who thinks that way is actually thinking like a lost person! A person walking in the Spirit would not say, “If there is no list of rules, then I can live however I please.” The Spirit is a Holy one, and as such, He will lead us to holy living (1 Pet. 1:15; 2 Pet. 3:11; Tit. 2:14). The result (“fruit”) of walking in the Spirit is listed in Galatians 5:22-23. A person whose life is characterized by the list of things in Galatians 5:19-21, is clearly giving evidence that they are not walking in the Spirit, and Paul says that a person whose life is characterized that way (not simply a person who commits instances of sin, but a person who makes sin their full-time occupation; where sin is the rule, not the exception; see 1 Jn. 3:6-9)—such persons “will not inherit the kingdom of God.”

5) Doesn’t it logically follow that warning Christians of fruitlessness presupposes the existence of “fruitless Christians?” No, it does not logically follow. That’s like asking, “Doesn’t it logically follow that God gets hungry, since he says in Psalm 50:12, “If I were hungry…”? It’s stating a hypothetical to make a point, not to teach that such a hypothetical could ever be true. The many, many warnings in Scripture are given to people who CLAIM to be Christians. There are many people who THINK they are Christians, who name the name of the Lord, but will be told someday by Christ, “I never knew you; depart from Me, you who practice lawlessness!” (Mt. 7:23). Notice that they practiced lawlessness. Like a doctor who practices medicine, their full-time occupation was lawlessness. They lived as a law unto themselves, scorning the law of Christ. There’s a difference between a sheep and a pig; it’s not that a sheep is immune from falling in the mud; it’s that it’s nature is to not like the mud, and when it falls in the mud, the sheep wants to get up and out. The pig, on the other hand, loves the mud and wallows in it and has no desire to get up and leave it. The true nature of a person is revealed in what they return to (2 Pet. 2:22).

6) Does that mean we can go around determining who has, and who has not, been regenerated? We can make educated guesses based on the part of the tree that we can see (Lk. 13:6-9; 1 Jn. 2:19), but only God knows infallibly, with absolute knowledge, just who He regenerated whom He hasn’t (2 Tim. 2:19). So we must reserve final, absolute judgment to God and God alone. We can say things like, “Friend, everything about your life that I can see points to your lostness; don’t kid yourself; the Bible says that people who live the way you are living spend eternity in hell. If you were wise, you would search your own soul and seriously ask yourself if you are even saved.” But we can’t say, “Friend, God has told me that you’re going to hell because you lied.” We are instructed to “make our calling and election sure” (2 Pet. 1:10). If we do not make our election sure, then it follows that we are not elect, not that we are elect but failed to make it sure. The whole point of “making our election sure” is so we can have confidence that we ARE indeed elect! In other words, we have no assurance of being elect if we fail to make our election sure. 

Nick Migliacci
Therefore, while I don’t know infallibly the present whereabouts of Lot’s wife, Solomon, or Moses, the principle still holds. In other words, just because we don’t always know who a truth applies to does not void the truthfulness of the principle. We cannot say, “Since we don’t know the eternal state of Moses the way God does, then this business of needing to bear fruit to be a Christian is false.” God knows whether Solomon was saved or not; we don’t have to know whether Solomon was saved in order to “know that the unrighteous will not inherit the kingdom of God” (1 Cor. 6:9). 1 Corinthians 6:9 (and the many other “warning” passages in Scripture) are true, even though we are not privy to identify specific individuals that such verses are true about. All we can say to people is, “he who has an ear, let him hear.” In other words, “If the shoe fits, wear it”, but I’m not going to judge—with absolute dogmatism—who is saved and who is not (of course, I’m talking only about people who claim to be Christians; there’s no question that people like Buddhists, Hindus, atheists, etc. are not saved).

Nick Migliacci
Regarding the “cherry tree” analogy, the Bible does not identify the name of the tree until its fruit can first be identified. In other words, you have no right to call a tree a “cherry tree” until and unless you see cherries falling from it. “Do men gather grapes from thornbushes or figs from thistles?” (Mt. 7:16). So to apply the Bible to your analogy, you do not know that a tree is a cherry tree unless it bears cherries. Without it bearing cherries, you have no warrant for calling it a cherry tree. If you’re looking at a thorn bush, you can’t say, “I know this is a grape tree.” The reason you know it’s not a grape tree (speaking from Jesus’ point of view) is because it’s bearing thorns instead of grapes. Thorn bushes bear thorns; grape trees bear grapes. If the tree in your back yard isn’t bearing cherries, then it’s some kind of tree, but not a cherry tree (so far as Jesus would be concerned).

Is there any significant difference between a tree that bears rotten fruit, and a tree that bears zero fruit? There may be some technical differences here on earth, but as far as Jesus is concerned, both trees will end up in the same place. The Bible has some things to say about both types, and what it says is that both types end up in the same place. That being the case, there’s very little to talk about concerning any minor differences there might have been here on earth (1 Tim. 5:24). That’s like saying, “What’s the difference between Goliath and Pharaoh?” Sure, there were some differences, but from the big picture perspective, it’s hardly worth spending much time pointing out the differences, because they were both lost and they’re both in hell right now.

All that is to say that I maintain the stance that “if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” But I will not be so foolish as to indulge the legalist’s hankering for a list of specific things to “check off” in order that they might justify themselves. The “Rich Young Ruler” simply wanted another “notch in his belt” to go to heaven; he wasn’t interested in a vital, dynamic, relationship with Christ. How can you measure “love,” or “joy,” or “peace,” etc.? There’s no rigid measure for such things, and yet such things are what the Christian life is all about (as far as our end is concerned) (Rom. 14:17). This much I can say with certainty: everybody, without exception, whom the Bible makes abundantly clear that they were a Christian (like Noah, Paul, the repentant thief on the cross, etc.)—they all exhibited new natures. To varying degrees, yes. Read through the list of people in Hebrews 11 and you’ll see that some were more faithful than others. But you won’t be able to point out anybody in the Bible, about whom the Bible makes it abundantly clear that they were indeed a child of God, who lived an utterly fruitless life.

God’s objective is to glorify Himself. If He can find a way to glorify Himself with the damnation of the lost, He can certainly find a way to glorify Himself with immature Christians. So it’s not as if God has failed, for not having sanctified every Christian to the same degree. Even that will glorify Him. 

Sing F Lau
Nick Migliacci @ If we do not make our election sure, then it follows that we are not elect, not that we are elect but failed to make it sure. The whole point of “making our election sure” is so we can have confidence that we ARE indeed elect! In other words, we have no assurance of being elect if we fail to make our election sure.

===================

Here is the Scripture:
Your own words prove that you are just dead wrong.

Read the SCRIPTURES... not your own ideas... Scriptures...

8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

Nick says:
If we do not make our election sure, then it follows that we are not elect.
Scriptures say:
If we do not make our election sure, then we shall be barren and unfruitful in the knowledge of our Lord Jesus Christ.

Nick says:
The whole point of “making our election sure” is so we can have confidence that we ARE indeed elect!
Scriptures say:
The whole point of “making our election sure” is so we shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

Nick, you have quite obviously TWISTED Scripture to fit your own fable! Why don't you just let the Scriptures speak for itself, huh?
What is the point of twisting the Scriptures to fit your own ideas?

Let God be true, but every man a LIAR!!!

1. If they fail to add to their faith those graces, they shall be barren and unfruitful... Scriptures warns.
- Is that warning just hypothetical, not possible to those of like precious faith with the Apostles?

2. If they fail to make their election sure... they shall fall, Scriptures warn.
- Is this warning just hypothetical, not possible to those of like precious faith with the Apostles?

God's children CANNOT fall from the STATE of grace: God's power put them in it, and the same power will keep them in it. They IMMUTABLY remain in the state of grace.
- But they can fall from their faith, and make a shipwreck of their faith. Scriptures says. You disagree, and insist that there is no such danger, and that those who do fall into such danger cannot possibly be God's children.

Recognising such reality is neither to encourage it nor approve it. But to deny it is to deny the truth of the Scriptures.

And it is STUPID to say that no assurance of election is equivalent to non-election.

Thanks. I will end here.


Thursday, July 2, 2026

The Scriptures can thoroughly furnish a child of God unto ALL good works


2 Timothy 3
16 
¶All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works.

If a man diligently uses this divine resource, he will be thoroughly furnished unto all good works.

Proverbs 19:24  A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.

No amount of wholesome food laid before a man will do him any good unless he has a thirst and hunger for the food. Salivating and drooling will only dehydrate him.

Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

The degree of profiting from the word of righteousness is related to having one's mind and heart exercised by the same.

Mat 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Perseverance in the State of Grace

The Perseverance of the Saints in the State of grace
versus
The Perseverance of the Saints in a life of faith and holiness.
These two are completely different;
A biblical distinction is the essence of sound theology.

The Gospel of Grace & the Perseverance of the Saints - how the Calvinists perceive it, and Pervert it.

Peterboy quoted a renowned Calvinist
"One must believe in the perseverance of the saints if one is to accurately present the gospel of grace. To do anything else is to edit the gospel"

Sing inquired:
What does Mr Calvinist mean by perseverance of the saints? Thanks.

Peterboy replied:
He means exactly what the Biblical doctrine says Sing. He means that by the power of preserving grace made effective upon sinners by the sacrifice of Christ and applied by the Holy Spirit, men are saved to the uttermost.

Sing inquired further, noting those words as a load of shibboleth:
Does Mr Calvinist mean this:
- God by His sovereign power keeps all the saints in a life of faith and holiness, and thus they persevere in a life of faith and holiness to the end of their life; thus no saint can backslide and fall away from the faith,

or this:
- God by His sovereign power keeps all the saints in the same state of grace into which He had effectually called them by the same power, thus they remain in the same state of grace?

Which of the above is the gospel?

Which is a lie?

Which of the above is 'hyper-calvinism' and which is calvinism?

Peterboy replied:
I'm sorry, I don't have time to deal with your "hyper-Calvinism" right now. You are welcome to check out my recent vid destroying the mass though.

There is no difference between the two, buddy. The first one just goes deeper.

Sing responded:
If you can't perceive the VAST difference between the two concepts of perseverance, then I should just leave it. Thanks.

============

p/s

Biblical distinction is the essence of sound theology.

If you can perceive the vast distinction between the two concepts of perseverance, leave your comments.

Charles Page

Peterboy wants to edit the gospel! As do all modern-day Calvinists. The five points are moderated. It seems you can't moderate one point without moderating all the points. The five are interconnected and unedited make for a sovereign God in saving men.

Charles Page
it is the reason Whitefield and Wesley could minister together!

Sing F Lau
"God by His sovereign power keeps all the saints in the same state of grace into which he had effectually called them by the same power, thus they remain in the same state of grace."

=====

Concerning the above statement, Horn blares:
"Insofar as that statement is a denial of man's responsibility to persevere it can be seen as hypercalvinism which does just that."

Horn, do you then make man's responsibility to persevere a condition to his eternal salvation by God? I ask to clarify.

Calvinists often use the terms divine sovereignty and human responsibility.

May I suggest that the context of the terms is eternal salvation by free grace, and the temporal salvation (that which pertains to the well-being of God's children) conditioned on the responsibility of God's children to work out their own salvation.

God's children, those ALREADY bestowed with eternal salvation by free grace and destined for eternal glory, are held responsible to work out their own salvation - which is temporal in nature, pertaining to their well-being as God's children. Their perseverance has no relation to their entry into eternal glory. Being held responsible to work out their own salvation does not guarantee that each and every one will do so, and do so to the end of their life.

Calvinists insist otherwise... that all will persevere to the end. If not, hell and the lake of fire they go.... and they say that is the pure gospel of grace, the full unedited gospel!

Otherwise, you end up making the perseverance of God's children in faith and holiness as a CONDITION to their finally being saved, i.e eternal salvation.

Sing F Lau
Peterboy, you are too cocksure! Listen to a Calvinist far more learned than you are, and he said this in his Systematic Theology. You have COMPLETELY misplaced the doctrine of the Perseverance of the Saints. You think like an Arminian, and call others hypercalvinism.

Louis Berkhof, a pretty respected Calvinist, stated this: read and think for a while before you go blah blah blah.

“The doctrine of perseverance requires careful statement, especially in view of the fact that the term “perseverance of the saints” is liable to misunderstanding. It should be noted first of all that the doctrine is not merely to the effect that the elect will certainly be saved in the end… but teaches very specifically that they who have once been regenerated and effectually called by God to a STATE OF GRACE, can never completely fall from THAT STATE and thus fail to attain to eternal salvation, though they may sometimes be overcome by evil and fall in sin…" (capitalized emphasis mine, sing). Systematic, pg 545.

Effectually called into the STATE OF GRACE... by the same power of God kept to remain in that STATE OF GRACE - entirely by the power and grace of God.

WCF states the same... it is about the STATE they were brought into... and kept in the SAME STATE. It is not about saints persevering in faith and holiness to the end.

SEE THE MASSIVE SHIFT... from God's work of keeping His saints in the SAME STATE... to saints' work of living a life of faith and holiness to the end! That's edited gospel! That's no more gospel... that's work-based gospel.

The STATE OF GRACE is completely different from a life of perseverance in faith and holiness!

There is a MAJOR shift of emphasis to equate or confuse the two!

To confuse the two is to confuse life on the one hand, and robust health on the other.

God gives eternal life, and guarantees to keep us in that eternal life. It is a great mistake to understand that promise as He will keep us in a robust health. To attain robust health, those who have been given eternal life MUST WORK... WORK... WORK... with fear and trembling their own salvation of spiritual health and robustness!

Being brought into that state of grace and kept in that state of grace is ENTIRELY by the free grace of not, not conditioned or dependent anything in, of, or by man. But to persevere in a life of faith and holiness is conditioned upon the obedience of God's children.... some make a shipwreck of their faith like Lot and Saul and Samson... others fare better.

Give up the edited gospel... return to the true gospel of grace!


Sing F Lau
cocksure |ˈkäkˈ sh oŏr|
adjective
presumptuously or arrogantly confident!

Wednesday, July 1, 2026

Romish Purgatory and the Bible's Hell


Many foolishly equate the Bible's hell
 with the Romish purgatory

#romish_purgatory
#intermediate_state

Dr Sunny
Sir, may I ask what the difference is between the Romish purgatory and the intermediate state taught in the Bible?

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Thanks, Brother, for raising the issue of the Romish doctrine of purgatory.

Your screenshot defines purgatory like this:

- "a noun, (in Lord'sCatholic doctrine) a place or state of suffering inhabited by the souls of sinners who are expiating their sins before going to heaven."

Let me use the above definition to make the following comments:

1. By the Lord tender mercies, we both know these basics:
- Christ died for His people; He bore all the sins of all His people – past, present, and future – and rendered full satisfaction for them when He died for them on the cross. God has imputed absolutely all the sins of all His chosen ones to Christ when He suffered the substitutionary and atoning death on the cross for His people.

- Their redemption from their sins and just condemnation in the lake of fire is completely accomplished. God confirmed that by raising Christ from the dead.

- God’s redeemed people have NO MORE SINS, NO NOT ONE, to expiate, not in this life nor beyond this life in the intermediate state.

- In Christ, the redemption of His people from their sins is completely, perfectly, and immutably accomplished.

2. The Romish purgatory is redemptive in nature; thus it strikes at the very heart of the gospel of Jesus Christ. It repudiates the finished work of Jesus Christ in redeeming His people; there is work left that sinners can do. How? In purgatory, “the souls of sinners… are EXPIATING their sins before going to heaven.”

The essence of expiating/expiation is the removal of sins that stand between God and them.

- the idea of sinners capable of expiating their own sins before God is repugnant and abhorrent.

- that’s a lie straight from the very pit of hell.

- it’s a clever fable to generate riches for the RCC… those other sinners who are alive can be called upon to help to expiate the sins of their love ones with Romish rituals.

- Many misguided souls love this fable… because it jives so well with the natural idea of salvation by works; the wealth of the RCC is built upon this satanic lie.

And one of Satan’s tricks is to hurl the despicable Romish purgatory upon anyone who dares to bring forth the Scriptures’ teaching on the intermediate state; as a result, God’s children are kept ignorant of the subject. This surely delights the devil.

3. How does the Bible’s teaching on the intermediate state differ from the Romish purgatory?

Let me rehearse some basics:

- There is an intermediate/disembodied (when the body and spirit are separated) state between physical death and the beginning of the eternal state at the resurrection to glory at the end of time. It’s such a fuzzy feeling to believe that believers go straight into heaven after death; however, this does not match the Bible’s account. Some will quote Eccl 12:7; yes, at death the spirit returns to God for the judgment that determines where the spirit shall wait for the coming resurrection/glorification during the intermediate state. Some appeal to 2 Cor 5:8 – the Apostle Paul could say that. Also, verse 10 reads, “Knowing therefore the terror of the Lord, we persuade men.” It’s all about the intermediate state; judgment is “according to that he hath done, whether good or bad.” v10

- The intermediate/disembodied state is in the realm of time; it will end when the Creator of time shall abolish it after the great judgment at the end of time.

- Where a child of God will be during the intermediate state, before being resurrected and glorified for eternity, is CONDITIONED upon his life as a child of God during his brief years on earth, i.e. "according to that he hath done, whether good or bad.” 2Cor 5:10

- Much of the preaching on hell to God's children has meaning and relevance ONLY if the above is recognised.

- No amount of preaching on fiery hell can stop one non-redeemed man from hell; it’s a complete waste of time; but it will do much good to warn the redeemed from ending up there in the intermediate state.

Various passages can only be understood with this understanding.

- Christ’s solemn warnings to His OWN disciples on taking drastic measures to avoid hell… EVEN though all their sins have been atoned for by Christ. Why? There is hell and paradise in the intermediate state.

- When the Scriptures speak of works and rewards, it can’t possibly be in the context of eternal salvation at resurrection and glorification; it pertains to the intermediate state.

4. Eternal salvation from the lake of fire is DETERMINED from ONE CONSIDERATION ONLY: whether names are written in the Lamb's BOOK of Life, Rev 20:15 – no further details considered. For the non-redeemed, it would be by “out of those things which were written in the BOOKS. Rev 20:12.

The essence of the intermediate state is NOT redemptive like that of purgatory; it is disciplinary, correctional, and chastening. The Father still scourges those whom Christ has completely redeemed from their sins. Many imagine that the discipline and correction are completely done in their lifetime on earth, because they think death ends the time for them and they enter eternity. So many preachers of falsehood and worldly Christians have it so good in this life; where is the Father's fair parenting, you wonder. God does all things well; righteous are all His ways.

There is an intermediate state, still in the realm of time, between physical death and the resurrection to eternal glory, to deal with them. It's a fearful thing to fall into the hands of the living God

These solemn words are addressed to His own disciples:

Luk 12:1b, 5 “…he began to say unto his disciples first of all… But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” What a complete waste of words if the warning does not apply to the disciples PERSONALLY. Only foolish men issue irrelevant warnings.

Hebrews 10
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

The Lord shall JUDGE HIS PEOPLE... It's a fearful thing for His people to fall into the hands of the living God.

These are just some scattered thoughts gathered from the Scriptures; I do endeavour to make sense of what the Scriptures say. I don't have the luxury or the liberty to ignore them; I also don’t have all the answers… but I am still studying.

It’s a lost doctrine of great practical implications for God’s children… but it’s a massive uphill task to even get their attention. The devil is delighted with the deep slumber.

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 Reggie
An RCC heresy

Sing
Reggie, there is a papist heresy, and there is the Bible's teaching. It's easy to equate the two but less easy to dismiss all the facts of Scripture on the subject.

A biblical distinction is the essence of sound theology.

Kay Scott
Reggie, so many have been taught that they go straight to heaven when they die. The intermediate state can be quite confusing.

Kay Scott
How do you explain ghosts?

Sing
ghost - the spirit of a dead person, sometimes represented as a pale, almost transparent image of that person that some people believe appears to people who are alive... (Cambridge Eng. Dict)

By ghosts, I understand them as the mysterious things that people claim are the spirits of dead people that appear to the living.

I was very fearful of "ghosts" before I was converted - I was from a typical background - superstitious and animistic.

After I was converted to Christ and read the Bible, I stopped believing that there is such a thing as ghosts.

I conclude from this passage:

Luke 16:26 "And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence."

Of course, the evil spirits are around playing tricks and havoc on the minds of the superstitious and misguided.

Kay Scott
Sing, thank you for responding


Monday, June 22, 2026

Some wise advice for a marriage.





Some wise advice for a marriage.

This is worth reading regularly. Print it and frame it up and hang it behind the main door. Read one point out loud each time you use the main door.

May God bless each marriage richly
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𝗧𝗛𝗘 𝗕𝗘𝗦𝗧 𝗠𝗔𝗥𝗥𝗜𝗔𝗚𝗘 𝗔𝗗𝗩𝗜𝗖𝗘 𝗘𝗩𝗘𝗥

👩👨Choose to love each other even in those moments when you struggle to like each other. Love is a commitment, not a feeling.

👩👨Always answer the phone when your husband/wife is calling and when possible, try to keep your phone off when you’re together with your spouse.

👩👨Make time together a priority. Budget for a consistent date night. Time is the “currency of relationships” so consistently invest time into your marriage.

👩👨Surround yourself with friends who will strengthen your marriage and remove yourself from people who may tempt you to compromise your character.

👩👨Make laughter the soundtrack of your marriage. Share moments of joy, and even in the hard times, find reasons to laugh.

👩👨In every argument, remember that there won’t be a “winner” and a “loser.” You are partners in everything so you’ll either win together or lose together. Work together to find a solution.

👩👨Remember that a strong marriage rarely has two strong people at the same time. It’s usually a husband and wife taking turns being strong for each other in the moments when the other feels weak. Prioritize what happens in the bedroom. It takes more than sex to build a strong marriage, but it’s nearly impossible to build a strong marriage without it!

👩👨Remember that marriage isn’t 50-50, divorce is 50-50. Marriage has to be 100-100. It’s not splitting everything in half, but both partners giving everything they’ve got!

👩👨Give your best to each other, not your leftovers after you’ve given your best to everyone else.

👩👨Learn from other people, but don’t feel the need to compare your life or your marriage to anyone else’s. God’s plan for your life is masterfully unique!

👩👨Don’t put your marriage on hold while you’re raising your kids or else you’ll end up with an empty nest and an empty marriage.

👩👨Never keep secrets from each other. Secrecy is the enemy of intimacy.

👩👨Never lie to each other. Lies break trust and trust is the foundation of a strong marriage.

👩👨When you’ve made a mistake, admit it and humbly seek forgiveness. You should be quick to say, “I was wrong. I’m sorry. Please forgive me.”

👩👨When your husband/wife breaks your trust, give them your forgiveness instantly which will promote healing and create the opportunity for trust to be rebuilt. You should be quick to say, “I love you. I forgive you. Let’s move forward.”

👩👨Be patient with each other. Your spouse is always more important that your schedule.

👩👨Model the kind of marriage that will make your sons want to grow up to be good husbands and your daughters want to grow up to be good wives.

👩👨Never talk badly about your spouse to other people or vent about them online. Protect your spouse at all times and in all places.

👩👨Always wear your wedding ring. It will remind you that you’re always connected to your spouse and it will remind the rest of the world that you’re off limits!

👩👨Connect into a community of faith. A good church can make a world of difference in your marriage and family.

👩👨Pray together. Every marriage is stronger with God in the middle of it.

👩👨When you have to choose between saying nothing or saying something mean to your spouse, say nothing every time!

👩👨Never consider annulment as an option. Remember that a “perfect marriage” is just two imperfect people who refuse to give up on each other. See less