Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Saturday, May 9, 2026

Then opened he their understanding - Luke 24:44-53

Then opened he their understanding,
that they might understand the Scriptures.
Lk 24.44-53


Then opened he their understanding, that they might understand the Scriptures
Lk 24.44-53 (study 108)

a. Under the inspiration of the Holy Spirit, Luke concluded his gospel account climatically. In v1-12, he has reported the empty tomb and the majestic message of the angels that the crucified Saviour is risen.

- In the next two paragraphs, v13-35, he related the appearance of the resurrected Lord himself to the men walking from Jerusalem to Emmaus, and Simon Peter. Then in v36-43, Luke describes the appearance of the risen Lord to an entire group of disciples.

- Remember that the resurrected Lord Jesus Christ remained on earth for 40 days before ascending to heaven. During these 40 days, the risen Saviour appeared many times to His disciples, Acts 1:1-3.

- Acts 1:3 tells us, “To whom also he showed himself alive after His passion by many infallible proofs, being seen of them during forty days, and speaking of the things pertaining to the kingdom of God.”

- So it is evident that during those 40 days, the risen Lord was busy ‘opening the understanding’ of the disciples so that they might understand the Scriptures which has prophesied concerning the coming, the ministry, the suffering, the death, and the resurrection of the Messiah; and exhorting them to preach this glorious gospel of salvation in His name, beginning at Jerusalem, even to the end of the world.

- Lk 24:44-49 is a summary account of what was said to the disciples over those 40 days. These words of the risen Lord set forth several vital principles for believers in every generation. Let us consider some of them

1. The Personal Presence of the Resurrected Lord Jesus
a. No sooner had the two disciples reported their encounter with the resurrected Lord to the gathered Apostles and others with them, that Jesus Himself, in His grace and mercy and goodness to disbelieving and troubled disciples, appeared and stood in their midst, and saluted them, “Peace be unto you.” They were troubled!
- The disciples’ reaction: “But they were terrified and affrighted supposed that they had seen a spirit.”
- They should be rejoicing seeing the risen Lord BUT they were terrified and affrighted. Why? 

b. They were still doubtful concerning the risen Lord Jesus: “They supposed that they had seen a spirit.”
- They were still troubled. Doubtful thoughts still arise from their hearts. The Lord sees through all.
- He came to minister to His beloved but bewildered and troubled disciples. “Peace be unto you.” Amen.
- He demonstrated to them that He is really the resurrected Jesus: “Behold my hands and feet…” Do you see those marks made by the nails? Handle me and see for yourself.
- He reasoned with them, “… for a spirit hath not flesh and bones…” He engaged their mind to deal with their genuine concerns.
- “Have ye here any meat (food)? Why? A spirit does not eat food; only a real person eats food; what they see is the real personal resurrected Jesus. “He DID eat before them.” Do you still suppose I’m a spirit?

2. The Infallibility of the Inspired Word of God
a. Having demonstrated the reality of His resurrection, Jesus went on to remind them of what He said unto them before in His ministry. “… all things must be fulfilled, which were written in the Law of Moses, and the prophets and the psalms concerning Me.” Here the risen Lord refers to the whole of the OT Scriptures.
- The risen Lord reminded the disciples that all his preaching and teaching ministry before the crucifixion was grounded in the OT Scriptures. The whole of the OT prophesied concerning the promised Messiah.
- And all that is written in the OT must be fulfilled, they must all come to pass, and all that had happened to Jesus Christ was the fulfilment of the OT Scriptures.
- Lk 4:16-27 records for us the beginning of Jesus’ public ministry… how in Him the OT Scriptures were fulfilled. And was true throughout His whole ministry… and that was how he ended his earthly ministry, constantly appealing to the OT Scriptures which speak of Him. Lk 20:41, 22:37.
- There is explicit trust in all that has been written. There wasn’t the slightest doubt as to be their fulfilment. To Him, it is always ‘all things must be fulfilled which were written…’ There is absolute and complete trust in the infallibility of all that was written.
- And this is despite the fact that the fulfilment of all that was written meant the greatest humiliation and agony upon Himself. But even this did not deter Him.

3. The Necessity for the Illumination of the Written Word
a. The disciples were all devout Jews who read their Scriptures (OT): their parents faithfully taught them.
- See Deut 6:1-9. So the disciples were familiar with the OT Scriptures.
-  Then opened he their understanding: He not only opened their hearts, to attend to what he said, and the proofs he gave of his resurrection from the dead in a true body; but he removed the veil from the eyes of their minds, and gave them an understanding of the sacred writings, respecting this matter:
- that they might understand the Scriptures; concerning his sufferings, death, and resurrection, which they were very ignorant of before, and which were as a sealed book unto them, John 20:9 though they had been from their infancy brought up to the reading of the Scriptures, and had had the unique advantage of Christ's ministry for some years; which shows the necessity of the special illumination of the Spirit, and the influence of his grace to remove the darkness of the mind, and give the true sense of the sacred writings.
- This demonstrates that the risen Lord attached the utmost importance and necessity for His disciples to UNDERSTAND the Scriptures.
- Do you have the same mind? Are you in tune with the risen Lord?

c. “behoved”: it is a duty or responsibility for someone to do something. Jesus’ life and death in the stead of His people is at the heart of His mission as Messiah: His resurrection vindicates all His life and teachings.

4. The Responsibility to Preach the Fulfilled Word
a. “Repentance and remission of sins should be preached…”
- “… should be preached in His name.”  Jesus has lived and died to save His people from their sins. The Holy Spirit applies this salvation to each one of them when God the Father effectually calls them out of their native state of sin and death to that state of grace and salvation in Jesus Christ.
- Salvation is freely bestowed to them dead in trespasses and sins; only those whom God has freely saved by His grace are capable of repentance and experience the forgiveness of their sins.
- The risen Lord has ordained the gospel ministry to bring the good news of His redemptive work to God’s children, that they may be gathered into the NT churches and be instructed to observe ALL THINGS whatsoever Christ has commanded us. See Mt 28:19-20. That requires repentance from God’s children.

b. To all nations
- Jesus has redeemed His people out of every kindred, and tongue, and people, and nation; not just the Jews.  Rev 5:9.

c. “Ye are witnesses of these things”:

d. The promised assistance:
- “ye be endued with power from on high…” See Mt 28:20 “even to the of world…” – of the Jewish world.

5. Return to His Father in Heaven v50-53
a. He blessed them and prepared them for their unique ministry.

b. “… carried up into heaven.” After death, Jesus went to paradise; after resurrection, Jesus returned to heaven. See John 20:17

c. The effect of Jesus’ ministry to His disciples:

 ============

 [14/03/2025 21:21]

Dear Brethren,
The midweek bible study series on Luke's Gospel began on Wednesday, Feb 1, 2023, and concluded on Wednesday, Mar 12, 2025 with 108 studies during the period.

I wonder if the series has helped you.
What have you learned from the 108 studies?

Of the 108 studies, how many were you present?

We can go through the motion but make no progress.

Our hardworking men are already too tired... dozing off.

I have been told not a few times that I am a boring and poor communicator, sending the audience to sleep - probably a lot of truth in that.

People put little effort on giving due importance to hearing and learning the word of God; this is completely opposite of Christ's will.

Notes from the last study: 
Then opened he their understanding:
- He not only opened their hearts, to attend to what he said, and the proofs he gave of his resurrection from the dead in a true body; but he removed the veil from the eyes of their minds, and gave them an understanding of the sacred writings, respecting this matter:
- that they might understand the Scriptures; concerning his sufferings, death, and resurrection, which they were very ignorant of before, and which were as a sealed book unto them, John 20:9 though they had been from their infancy brought up to the reading of the Scriptures, and had had the unique advantage of Christ's ministry for some years; which shows the necessity of the special illumination of the Spirit, and the influence of his grace to remove the darkness of the mind, and give the true sense of the sacred writings.
- This demonstrates that the risen Lord attaches the utmost importance and necessity for His disciples to UNDERSTAND the Scriptures.
- Do you have the same mind? Are you in tune with the risen Lord?

Friday, May 8, 2026

What is the Gift in Eph 2:8?

Pray tell, what's the use of the gift of faith 
to a man spiritually dead?
Is he capable to utilizing the gift?


What does a man dead in trespasses and sins
stand in need of? 
The gift of faith or the gift of salvation?

Ephesians 2
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)...
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Which of the two memes makes sense to you?
What is the gift? Why?
Does it even matter which is which?

1. Order of salvation reiterated:
- Salvation purposed for all the elect by God in eternity

- Salvation accomplished for all the elect by Christ at the cross

- Salvation applied by the Holy Spirit to each elect personally in time (when the elect is dead in trespasses and sins)

- salvation experienced by faith in Christ

- Salvation consummated at Christ's second coming

Before the cross, salvation was applied based on what Christ would do (God has faith in His Son accomplishing the needed redemption); after the cross, salvation is applied based on what Christ has done. Salvation has only one ground/basis - the redemptive work of Christ.

In the application of salvation, an elect is effectually called out of his native state of sin, condemnation and death to that of righteousness, justification, and eternal life in Jesus Christ. These divine activities (in number and logical order) are required:

- justification of life (application of righteousness), Rom 5:18

- regeneration, the giving of life.

- adoption, and

- the giving of the Holy Spirit to dwell within the adopted.

These divine activities bring an elect into the state of grace and salvation in Jesus Christ; they make an elect perfectly and completely fit for eternal glory.

The indwelling Spirit works the fruit of the Spirit in the child of God.

Gal 5:22  ¶But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.

Since faith is worked within a child of God, faith cannot be the gift; faith is an effect of the gift of salvation.

The gift of salvation comes from WITHOUT; the saving grace of faith is worked from WITHIN. 

These are elementary. May the Lord bless you with understanding. Amen. 

Rejoice in These - Lk 10.17-22



Rejoice in these!  Lk 10.17-22                       

a. The Lord of the Harvest appointed and sent out His 70 labourers into His harvest field. 
- They are warned that they are sent out as lambs among wolves.
- They are assured that all their needs as His labourers shall be met.
- They are given instructions as to how they are to conduct themselves as His labourers.
- They are entrusted with the necessary and needed authority for their mission, (19a).
- They are assured of their protection and safety from the enemy...

b. They obediently went forth in their mission. How long they were away, we are not told. However, we know that they were evidently pleased with their mission. v17 'Then the 70 returned with joy...' They returned with rejoicing.
- They have good reasons to be rejoicing.
- Though they were sent out into the midst of wolves, yet they discovered many sons of peace receiving them & the gospel message…all their needs were abundantly met... many miracles were performed, and 'even the demons are subject to us in Your name.'  Note the word 'even'. They were amazed; no wonder they returned rejoicing... great things were happening through them.

c. However, from the words of the Lord Jesus Christ, we know that something is not quite right concerning their rejoicing. put simply, it amounts to this: they are rejoicing in the effects.
- The Lord Jesus Christ has to remind them of the root cause or the source of these effects. The Lord Jesus points them beyond the effects, and to the Triune God... Let me direct our attention to three matters in this regard.

1. Rejoice in the Lord who has triumphed over Satan
a. The disciples rejoice saying, '... Lord, even the demons are subject to us in Your name.'
- The Lord took delight in the joy of the disciples. However, He did more than that. He purified that joy by giving them the explanation of the amazing phenomenon experienced by them.
- The Lord said, 'I saw Satan fall like lightning from heaven.' That explains why the demons are subject to them. Satan is the prince and master of all the demons and evil spirits. He is the enemy of Christ's people.
- The demons were subject to the disciples because their master Satan has been overcome by the Lord Christ Jesus.   Gen 3.15; Mt 12.27-29; Rom 16.20; Rev 20.1-3.

b. It is because the Lord Jesus Christ has overcome Satan that He has authority to give to his disciples to trample on serpents and scorpions (a figurative language referring to subordinates of Satan).  'Behold... I give you the authority... Lk 11.22; Mt 28.18-20; 2Cor 10.3-5:

c. It is because the Lord Jesus Christ has overcome Satan that He has power to overcome all the power of the enemy... and to set the captives free from all the power of the enemy. He has the power to remove spiritual death in a sinner... He has power to regenerate a spiritually dead sinner... to remove spiritual blindness and deafness, etc

d. The Lord Jesus Christ has overcome Satan that He is able to protect His disciples and all His redeemed people from all the power of the enemy... that of all He has redeemed, He shall not lose one...

2. Rejoice in the Lord who has written your name in heaven
a. The disciples are all excited and rejoicing in what they are enabled to do in the blessed name of the Saviour. This is something proper and lawful... it is always good to be useful instruments in the hands of the Lord.
- When we are channels of blessing to others, it is good reason to rejoice in the things the Lord is working through us. Let us always aim to be channels of blessings in the Lord's hand.
- However, we often forget something which is of far more importance. Something which the Lord has done for us is of infinitely more significance than what He is working through us... and something which we must never lose sight of... it is that the Lord has written our names in heaven. The significance of this transcend above all that the Lord will do through us.  He has done this amazing this for us ...

b. The truth that the names of people are written in heaven is spoken of in many places in the Scriptures. Let me refer you to some passages:
- Dan 12.1: it speaks of 'everyone who is found written in the book'.... who are they?  'sons of your people'... 'your people'... Who are God's people? Those chosen by God out of the fallen and condemned race of Adam and given to Jesus Christ to redeem... everyone of their names are found written in the book.

- Heb 12.22-23: '... the church of the firstborn who are registered in heaven...' The Book of Life is the Register Book... recording all the names of the elect pe

3. Rejoice in the Lord who reveals Himself to us
a. In contrast to the disciples rejoicing, we are also given a glimpse of the Lord Jesus' rejoicing. v21.
- In what is the Lord Jesus rejoicing? Jesus was filled with the Holy Spirit, and lifts up His heart and voice to His Father, and says, 'I thank Thee, Father... Lord of heaven and earth....'
- God the Father is the Lord of heaven and earth - ie. the sovereign and the omnipotent ruler of His creation. The Holy Spirit led Jesus to rejoice in this truth... therefore all believers indwelt by the Holy Spirit shall also acknowledge and rejoice in the same...

b. But how could Jesus praise the Father not only for revealing to some matters touching salvation, but even concealing them from others? Yes, the Lord Jesus is praising God that He is pleased to reveal the things concerning salvation to some... and concealing them to others, that the Father does as He pleased.

- The Lord Jesus Christ is rejoicing in the sovereignty of His Father in the salvation of sinners...  God does all things according to His own good pleasure... See Rm 9.14f. He is answerable to no one... He owes no one... and He does no one any wrong... The Lord is just and righteous in all His ways...

- Salvation, properly understood, is truly by grace alone. Any saving knowledge of God is not by any human effort or cleverness or merit. No, salvation is of the Lord, from beginning to end.

- Without the new birth by the Holy Spirit we remain in spiritual deadness.

- Without the Father drawing sinners, they shall not come to the Saviour.

- Without the Saviour coming and seeking for them... they shall remain lost as ever.

- But bless the Lord - rejoice with great rejoicing... that the Lord Jesus Christ says, '... the Son wills to reveal Him, the Father.'  O what blessed truth... There is a Saviour who wills to reveal God unto sinners, that they may come to the Father through Him and be saved to the uttermost... Heb 7.25, Jn 14.6.

## O rejoice in the Lord Jesus Christ, who has revealed the Father to you... Blessed are the eyes which see these things concerning the glorious salvation in the Lord Jesus Christ...

The Lord of the Harvest - Luke 10.1-16

The harvest truly is great!


The Lord of the Harvest  Luke 10.1-16        

a. In 9.1-6 we read of the event of Jesus sending out the twelve disciples. Here is another account of Jesus appointing and sending out other disciples... 'appointed seventy others also.' So even though there are some similarities between the two events, there are significant differences.

- On this occasion, Jesus designated Himself as the Lord of the Harvest, and some details related to this title: the abundance of the harvest, the scarcity of labourers, the pleading with the Lord to send labourers to gather in His harvest, the mention of the sons of peace (v6), etc.

- Let us give our attention to these things, and may God bless His word to our mind and heart.

- We are all familiar with the picture of harvest. In nearly all human societies in every generation, there are activities of ploughing the fields, sowing seeds, cultivating crops, and gathering in of the harvest.

- The Lord Jesus Christ uses such a familiar picture to teach us some very important spiritual truths.

- Let us set our minds to learn some of the things the Lord has to say to us in this passage.

1. Jesus is the Lord of the Harvest
a. From the first two verses, it is quite plain that the title 'Lord of the harvest' is a self-designation of Jesus Himself. Verse 1 speaks of the Lord Jesus appointing and sending out gospel preachers. Verse 2 speaks of the 'Lord of the harvest' sending out labourers into His harvest field.

- And the rest of the paragraph only confirms that truth. Let us consider this truth a little closer: Note that the preposition 'of' in the phrase 'the Lord of the harvest' is a genitive of origin and possession.

b. Jesus is the Lord of the harvest in the sense that He is the originator of the harvest... He brought this harvest into being. Without Him, there would be no harvest to speak of. It is as a result of His redemptive activity that there is this harvest. It is because of His saving work that there is this harvest to gather in.

- Jesus is the Lord of the harvest in the sense that He is the possessor of the harvest... It is His harvest. It belongs to Him and He is the Lord of it...  He has purchased it, and He has the right and privilege and honour to appoint and send whoever He desires to be labourers in His harvest field.

## So Jesus is the originator or source of this harvest. He is also the owner of this harvest. But how did these come about? How did Jesus become the originator and possessor of the harvest?

c. The Scriptures tell us that God the Father had chosen a vast multitude out of the fallen and condemned race of Adam... and gave them unto His Son Jesus Christ, and the Lord Jesus Christ came to this world to save all those whom God the Father has elected and given to Christ.

## Without the saving work of the Lord Jesus Christ, there will be no harvest to be gathered into the churches
## Bless the Lord of the harvest if you do understand and know this truth in your heart...

d. The Scriptures also tell us that the Lord Jesus Christ is the Lord of all those whom He came to save. Jesus Christ is the Lord of the harvest He has produced by His saving work.... Lordship of Jesus Christ over His redeemed people. He is the Lord of His harvest.

- Lk 10.2: He exercises His right and authority to gather them into His barn... His kingdom.  He exercises right and authority in commanding how His labourers are to conduct themselves... how they are to be treated and respected... to declare severe judgment upon those who do not receive His messengers...

## The harvest is the Lord's harvest... not the pastors... no right to lord over the Lord's redeemed people
## How very thankful you must be that we are not the harvest to some men... no men can rule over us.

2. Jesus has a truly Great Harvest
a. Jesus said to these 70 disciples, 'The harvest truly is great.' It doesn't say, 'The harvest is great' but in a very emphatic manner... 'The harvest truly is great.' What is the Lord Jesus Christ saying to us? What is the significance of that word 'truly'? On what basis does our Lord Jesus make this astounding statement? In what sense is the harvest great... and truly is great? Let us consider what the Bible tells us:

b. Now remember we said that God chose a great multitude of sinners out of the fallen and condemned race of Adam and gave them to Jesus Christ, and for whom Jesus Christ came to save. The harvest is great because of the great multitudes of sinners Jesus Christ came to save. So, it is great in the vastness, the abundance of the number of redeemed sinners among His harvest. Rev 7.9; 19.1,6.

- But this truth was prophesied and foreshadowed at the beginning of the Bible: Gen 22.15-19... stars of the heaven... Now the NT clearly interpret this passage as referring to Christ and His harvest ... cp Gal 3.16.

- It is true that the Lord Jesus says in Mt 7.13-14 these words: '...there are few who find it.'  But the point here is the comparison between the two ways that His redeemed ones travel on.

## O great is the multitude of the redeemed people of Christ. Great is the harvest because of His saving works.

- The greatness of the harvest also consists in the fact that this harvest is made up of people from every tribe and tongue and people and nation. (Rev 5.9). See this truth prophesied and promised to Abraham in Gen 12.3. 'In you ALL the families of the earth shall be blessed.' Rev 14.6... Mt 28.19

## O the greatness and the vastness and the abundance of Christ harvest... so vast as to include people of all races. Of whatever race you... as long as you are of the fallen and condemned race of Adam... Christ has come to call such as you...

- The greatness of the harvest certainly consists also in the vast diversity of all sorts and classes of people found in the harvest of the Lord Jesus Christ.  He did not come to save just a certain type of people... He came to save all sorts of people...

 Q1. “I send you forth as lambs among wolves.” Comment.
Q2. Why the instruction, “carry neither purse, nor scrip, nor shoes…”?
Q3. Concerning ‘the son of peace’ in verse 6.
- What is a ‘son of peace’?
- How does a ‘son of peace’ come to be?
- Who is there first: the son of peace or the itinerant preacher?
- Does the itinerant preacher help in bringing about a son of peace?
- Why does a son of peace treat the itinerant preacher well?

Q4. What are some of the implications of how the itinerant preachers are to discharge their work from the instructions in v9-11?

Q5. Why did Jesus say the words in v16 to the seventy?
- Do they have any application to us today?

Thursday, May 7, 2026

What was Abraham's Experience? Romans 4:1


Sir, why is the Hebrew word "believed" in Gen 15:6 a hiphil?

===========

[May 6, 2025, 4:03 PM]

I have no idea at all. I'm hardly proficient in biblical Hebrew. I use language tools to aid me. I will just stick to the translation by competent linguists, logicians, and god-fearing men.

Gen 15
4 ¶And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6 ¶And he believed in the LORD; and he counted it to him for righteousness.

Verses 4-5 are a two-verse paragraph.
Verse 6 is a one-verse paragraph.

The LORD made a momentous promise to Abraham, "he that shall come forth out of thine own bowels shall be thine heir... So shall thy seed be."  Out of this SEED (singular - referring to Christ), all nations shall be blessed, and Abraham's spiritual descendants shall be as numerous as the stars in space.

Galatians 3:16 KJT — "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."

Abraham believed in the Promised Seed. His faith was counted to him for righteousness - THAT IS, the LORD blessed Abraham's act of believing to experience the blessedness of his righteous standing before the LORD. This is practical/experiential/evidential justification.

Romans 4
1 ¶What shall we say then that Abraham our father, as pertaining to the flesh, hath found? [i.e. what was Abraham's experience?]
2 For if Abraham were justified by works, he hath whereof to glory; but not before God. [i.e works of ceremonial laws]
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. [i.e. faith in Christ  versus the observation of ceremonial laws in experiential justification.]

Apostle Paul demonstrated that Abraham experienced the blessedness of his justified state through faith in Jesus Christ and NOT through the observation of some ceremonial laws as the perverse Judaizers insisted.

Too many  - both Calvinists, Arminians, and Carminians - mindlessly read v6 as the time when the righteousness of Christ was accounted to Abraham for his justification because he believed.

They see v6 as the specific time Abraham was justified by the LORD; and He justified Abraham because Abraham believed in the promised Seed.

This stupid (lacking common sense) idea NECESSARILY IMPLIES that before Gen 15:6, Abraham was still an unjustified man before God. An unjustified man is a man STILL in his native state, under condemnation and death.

Justification by Christ's righteousness is the justification of life, Romans 5:18. What do you read in Gen 12-14 - what kind of a man was Abraham?

The LORD had freely justified Abram when he was still in the Ur of the Chaldeans. That's why he could obey the Lord when he was called to leave his homeland, etc.

Genesis 12:1 KJV — Now the LORD HAD said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee.

Note  the word "HAD."

I hope this helps.