Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Friday, June 19, 2026

The just shall live by faith - the biblical fact versus the popular fable



 The just shall live by faith - the biblical fact versus the popular fable

Ro 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Ga 3:11 But that no man is justified by the law in the sight of God, it is evident: for, the just shall live by faith.

Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

It is the just who shall live by faith, i.e. those whom God has justified that shall live by faith. Justification by God is the CAUSE, and believing and living by faith is the EFFECT.

But the sola fideists - those who teach and believe that a man is justified before God by his faith alone - insist the very opposite, that the unjustified who live by faith are justified by God.

That's putting the cart before the horse, perverting the truth, 'the just shall live by faith' into a fable, 'the unjustified who believe are justified.' Putting the cart before the horse is as stupid (lacking common sense) as can be.

The just shall live by faith.

The just shall live by faith.

The just shall live by faith.

These words are a DESCRIPTION of the just, those freely justified by God.

But many read these words as a PRESCRIPTION for justification, i.e. HOW 
a condemned, unjustified man is justified by God!!

The just (justified by God) WERE in their native state of condemnation and death. How did they become justified and live? It can't possibly be by their act of believing; for faith is IMPOSSIBLE when a man is STILL in his unjustified state, his native state of condemnation and death.

But first, how did a man get into that native state of condemnation and death? Here is the plain answer:

Read carefully, please:

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned... 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Here is stated in the plainest and simplest form THE GROUND and THE MANNER a man in his native state of condemnation of death is transferred into that gracious state of justification of life.

The sole ground is the RIGHTEOUSNESS OF ONE... the legal basis of the justification of life is the righteousness of One, Jesus Christ (not your faith!!!). This is LEGAL imputation of Christ's righteousness took place at the cross... just as the legal imputation of Adam's sin at the fall.

The sole manner is the free grace of God... God freely applies the righteousness to an individual elect personally at the effectual calling unto grace and salvation. This is VITAL application of Christ's righteousness to an elect personally... just as the vital application of condemnation is applied to a man at conception.

Only when the righteousness of Christ has been APPLIED to an elect personally, i.e. when God HAS JUSTIFIED him, that he is capable of believing. His act of believing EVIDENCES his justified state by the free grace of God based wholly and solely upon the righteousness of Christ.

But the Calvinists and their first cousins, the Arminians, INSIST that they are justified by God WHEN they believe in Christ... their justification by God is conditioned upon their faith! They repudiate justification freely by the grace of God.

Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:



What was accounted to Abraham?

 

What was accounted to him - his act of believing or the righteousness of Christ?

“Abraham believed God, and it was accounted unto him for righteousness.”

Sin, the transgression of God’s law, brought condemnation and death.

Righteousness, the obedience to God’s law, is a prerequisite for justification and life.

Sin brought death; righteousness is a prerequisite for life.

Justification is justification of life, read Romans 5:18.

This prerequisite righteousness must either be by your own perfect obedience to the law of God or by the perfect obedience of Jesus Christ to the law of God in your stead.

A man's believing, i.e. his faith, plays absolutely no role in his justification before God.

“Abraham believed God, and it was accounted unto him for righteousness.” What was accounted unto him for righteousness? His act of believing was accounted to him for righteousness. This is tragically mistaken by so many as the righteousness of Christ being accounted to him for his justification before God.

The Protestants’ sola fidei centres on the believing act of man in his justification before God.

The Scriptures’ sola fidei is centred on the faith of Christ in man’s justification before God; it is Christ's faithfulness in rendering perfect obedience to the law of God in His work of redemption, thus securing the necessary righteousness for the justification of condemned men by God.

The devil has hijacked this Christ-centred truth and substituted it with a cheap man-centred lie.

The sola fideists stubbornly insist that Abraham was justified by God only in Gen 15; this necessarily implies that Abraham was still a man in his native, unjustified state of condemnation in Gen 12-14. They just ignore or are oblivious to this monumental problem.

In Gen 15, Abraham's faith was blessed unto him to experience the blessedness of his righteousness before God; his justification of life, by God's free grace, had already taken place way back when he was in the Ur of the Chaldean.

It is a monumental doctrinal disaster to confound the justification of life by the free grace of God and the experience of that justification through one's faith.

p/s - "If the doctrine of justification is indeed the article of the standing or falling church", then countless churches that hold to the fable of "sola fidei", whether the reformed or non-reformed, were never standing churches to begin with.


Is it "freely by grace" or "conditionally by faith"?



Romans 3:24 KJT
"Being justified freely by his grace through the redemption that is in Christ Jesus:"

God, by His grace, freely [that means, even faith is EXCLUDED] justifying the elect when in their native state of condemnation and death IS THE CAUSE.

They, the justified ones, receiving and resting on Christ and His righteousness by faith, IS THE EFFECT.

The CAUSE is distinct, separate, and PRIOR to the EFFECT.

Unless and until one gets these basic and fundamental points into his head, he remains in error.

It is kind of weird... You hear people declaring their justification by the FREE grace of God alone... but in the same breath, they also say that their justification (in the same sense as before) is ALSO by their faith alone.

Their idea of 'free' is obviously not free, as the Scriptures intended it; theirs is free, but it is ALSO conditioned on their faith alone... and they are talking about the one and the same thing!

What nonsense and confusion.


Thursday, June 18, 2026

NO ONE ever find eternal life by their activities.

 


I watched this fire-and-brimstone audio-visual sermon and found that the presupposition of the preacher is so different from that of Apostle Paul. Listen to it and draw your own conclusion.
-------------

It seems so obvious that the preacher thinks he can frighten his hearers whom he considers as hell-bound dead sinners to decide for Christ and get salvation What a terrible delusion about one's ministry!!

I am saddened by such widespread delusion. I notice that Apostle Paul's ministry was guided by an entirely different set of presuppositions.

Martin raves with the hope of persuading those dead in sins to turn from their sins and choose life. Apostle Paul says the preaching of the gospel to such people is perceived by them as complete foolishness! Apostle Paul sees his ministry as reaching out to God's children (the elect ALREADY regenerated), informing and reasoning with them, and persuading to believe the truth as it is in Jesus Christ!

When Apostle Paul wrote to the Romans, those to whom he urgently and earnestly desire to preach the gospel (because they have NOT heard or known the gospel), he addressed them as "saints and beloved of God." Yes, they are saints and beloved of God ALREADY, and were in need of hearing the gospel from Apostle Paul.

And he patiently reasoned and demonstrated and persuade them of the gospel truth... none of that hellfire brimstone stuff!

TWO entirely different set of presuppositions and understanding of the gospel ministry.


The preacher, Albert N Martin, a revered Reformed Baptist, declares,
"The truth is that the way is truly narrow, and few people will find eternal life. (Matthew 7:21, Luke 13:24)"

Eternal life is a free gift to those who are dead in trespasses and sins, who by nature were rebels and in enmity against God. 

NO ONE ever find eternal life by their activities. 
Those WITHOUT eternal life are dead in trespasses and sins.
Such have no ability to find eternal life. 
"Except a man be born again, he CANNOT..." John 3:3,6

The abundance of life in the life here and now is found by our daily taking the strait gate and walking the narrow way. That's discipleship, a fruit and product of the eternal life that was given by God's free grace.

The ministry of John the Baptist was described like this: "for thou shalt go before the face of the Lord to prepare his ways; to give knowledge of salvation unto his people by the remission of their sins, through the tender mercy of our God; whereby the dayspring from on high hath visited us, to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace."

To give knowledge of salvation unto His people: the Lord's people, saved by Him, are there first. John the Baptist was sent to instruct His saved people the truth concerning their salvation by the free grace of God. His ministry wasn't to turn the hell bound people to heaven!

To give light to them (His people) that sit in darkness: His people saved by His free grace are still in the darkness of ignorance concerning the truth of their salvation by God's free grace. John's ministry is to instruct and educate and inform them, to give enlighten them with the truth of the gospel, to dispel their ignorance concerning the truth of the gospel of free and sovereign grace.

To guide our feet into the way of peace: to guide His people into the way of peace, to know that they have been reconciled to God by the righteousness of Christ freely APPLIED to them at their effectual calling out of their state of sin and death to that of grace and salvation.

There isn't the slightest hint of John the Baptist trying to scare people out of their state of death and hell!

He was send to minister to the LORD'S people - those whom He has made His own, His redeemed.

Demonizing the Civil Government Ordained by God

The first time I grapple with the wickedness
of a nation demonizing another nation.

Initially posted here: https://www.facebook.com/sing.f.lau/posts/pfbid0kVEHDqc86mMff8HiK2myrUw8Qcks9pYLz4ZRdUpShh34khxwXck7ACshE9djtZ3kl

June 18, 2020

Romans 13
1 ¶Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
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Comments

Reggie Lee
All powers are ordained of God for a purpose, wether they are a dictator or a president.

Dan Samons
Romans 13 must be reconciled with Acts 5:29. Romans does not teach unqualified submission to authority, neither does Acts validate every act of civil disobedience.

Sing F Lau
Dan Samons There is nothing to reconcile because there is no contradiction.
That is, both truths apply equally to whatever forms of government we are subjected to by God's divine providence.

For example, is the government in US more ordained of God than that in North Korea? I didn't ask which is preferable or more agreeable.

Dan Samons
They MUST be reconciled, because taken at face value, they are a contradiction. That process of reconciliation is right division, which regards context and prevents contradiction.

Bottom line - obedience to civil government is not a universal scriptural mandate.

Dan Samons
IMO, the most clarifying question on the issue is “was the authority of those who commanded the apostles to stop preaching in Christ’s name ordained of God?” If not, then God does not ordain ALL authorities. If so, then, in some instances, obedience to God involves disobedience to civil authorities. The latter is consistent with the word of God.

Or so it seems to me.

Sing F Lau
No, the issue is not about obedience or disobedience to civil government; the issue is whether one form of civil government is more ordained of God than the other. That's what this thread is about.

Saulo Saulo
One principle in hermeneutics is, "the unity of the scripture". Every student of the word must approach the scripture as United. In the event that one thinks that one scripture contradicts another scripture, that only indicates that understanding of the both is fallen short.

Dan Samons
Saulo Saulo - the application of the "unity of scripture" principle against seemingly contradictory statements is called right division. It is absolutely essential to a proper understanding of the bible, because there are many statements in the word of… See more

Dan Samons
SFL: No, the issue is not about obedience or disobedience to civil government;
DS: Your post asks - "Is it a sin to bad mouth or SUBVERT it?" with respect to civil government. That is most certainly about obedience or disobedience to civil government.

SFL: the issue is whether one form of civil government is more ordained of God than the other.
DS: I doubt that we disagree on that matter (if at all). All authorities are ordained of God in that he has either actively placed them in their current position of authority or has longsuffered (permitted) it to be so. What I'm pointing out is that the ordinance of God is not the sole ruling factor involved in a decision regarding civil compliance to the government's commands. To draw that out more explicitly:

Q: Were the council and the high-priest who straitly commanded Peter and the apostles to not teach in this name ordained of God?
A: Yes. "The powers that be are ordained of God." (Romans 13:1)

Q: Were Peter and the apostles sinning against God when they disobeyed that authoritative command?
A: No. "We ought to obey God rather than men." (Acts 5:29) This statement establishes that some acts of civil disobedience are REQUIRED in order to be in obedience to God, irrespective of the fact that all authorities are ordained of God.

SFL: That's what this thread is about.
DS: Brother, in all candor, your post raises the question, "Is it a sin to bad mouth or SUBVERT [government]?" In so doing, it seems unavoidable that this thread is also about the issue of obedience or disobedience.

Dan Samons
With respect to the matter of "whether one form of civil government is more ordained of God than the other" - I am certain we both agree that both are ordained of God by either active causation or permission. That said, one form of government may be more opposed to the word of God than another. And the degree to which this difference affects the commands they press upon their citizens relates directly to the matter of whether or not Christians should obey their government. Do you agree?

Sing F Lau
Is it wicked of the Christians of one country, say USA, bad-mouthing and subverting the government of another country, say North Korea?

Dan Samons
SFL: Is it wicked of the Christians of one country, say USA, bad-mouthing and subverting the government of another country???
DS: That question cuts a wide berth. I don't believe it can be answered in a single, categorical sense, either Yes or No. That said, to the extent that John the Baptist called out the wickedness of Herod or Amos the wickedness of other nations, it is entirely within the realm of possibility that Christians in one country may be doing right to "bad mouth" (speak ill of) the wickedness that exists in other countries. This by no-means forms a blanket justification of all speech that takes the form of "bad mouthing."

DS: Moreover, the issue of "subverting" raises a host of other questions, that I will let alone for now, but only call out to further underscore the represented by the breadth of the question.

Benjamin Winslett
Honestly, Americans are so idolatrous when it comes to politics, there's a lot of wickedness in our perspective and behavior concerning politics.

Sing F Lau
Dan Samons Calling out the personal wickedness of a man, and what a prophet of God (Amos) was doing so are quite different from a nation with a different form of government bad-mouthing and subverting the government of another nation... I would think... unless you equate a leader of a country as a prophet of God.

Dan Samons
Benjamin C Winslett - That is certainly true.

Dan Samons
SFL: Calling out the personal wickedness of a man, and what a prophet of God (Amos) was doing so are quite different from a nation with a different form of government bad-mouthing and subverting the government of another nation... I would think...
DS: Different in some respects, but certainly not all.

SFL: unless you equate a leader of a country as a prophet of God.
DS: I do not equate a leader of a country with a prophet of God. But I do believe it is possible for leaders or citizens of one country to denounce the principles or precepts of another country while being consistent with the word of God. If you run a government (ordained by God) that murders Christians, then your government is evil and men are at liberty resist those murderous actions. Do you agree?

Dan Samons
SFL: Is there one right kind of civil government?
DS: Given that we live in a fallen world, every government is tainted by sin. As a result, to unequivocally affirm any kind of civil government as the "right kind" in an absolute sense would be short sighted. I've often stated that the best kind of government is a benevolent Jewish autocracy, provided those terms are biblically defined.