Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Saturday, October 3, 2026

Save yourselves from this untoward generation.



[18/02/2021, 09:32]
Sing
Acts 2 KJT                                         
40 ¶And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

Let's exercise our minds - draw out some principles from these 3 verses.
You can start by asking questions. 

[18/02/2021, 14:01]
Sunny:
Acts 2:39-40 KJV
v40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Q: Was that generation more untoward or evil from our present generation?
Q: Was that generation more untoward because they plotted & murdered the Messiah?
Q: Is our present generation less untoward because we are not plotting or murdering our Savior. Or is there no Messiah presently because He has finished His work of redemption therefore today people are not warned at all of this untoward or evil generation.
Q: Or is our present generation more civilised and warning need not be that severe?
Q: or those with beautiful feet now only preach the gospel of peace, and bring glad tidings of good things! Therefore, very unfitting to warn the modern generation?

Thank you, Pastor for helping us to put more questions to verses we may be very familiar. Will ask further on the other verses and hope our brethren will give an opinion.

[18/02/2021, 18:19]
Sunny
v41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Q: A good 37 years ago, when I responded to the preached word John 15: 1-7 by so much fear & trembling as that night I was frightened by the loss of salvation and cast away & burn. (Only by the grace of God I now understand perfectly of eternal, legal & spiritual salvation). I noted verse 41, the brethren received gladly added to the church by baptism n three thousands added to the church. However why believers today in our present setting are dreading to feet to consider baptism and be added to the church?

Q: Is it because these believers are frighten of the covenant commitment towards one & another? I don't know?

Q: Or the church members in the present SDC show poor churchman-ship that put off people? Because I don't know the answer?

Q: Is it because non-church members are of the opinions since it is the eternal heaven that counts, why bother? I don't the answer either.

As all the questions helped me to ponder and hoping answers from above could be provided. Amen

[18/02/2021, 18:58]
Sunny
v42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.

Comment: They remained steadfast in the apostles' doctrine and fellowship. We have the right ingredients. A complete bible comparing the time of the apostles. We have the revealed declaration of Heaven & eternal judgment, of which we as Christ's righteous imputation, should be thoroughly convinced we are indeed very blessed with assurance we will be one day in the eternal glory! Yet these earlier disciples continued with steadfastness. They were indeed blessed with minimal understanding but very definitely with gladness they are saved!

Q: If we hardly steadfast in the doctrine and fellowship with each, wonder why? What's amiss?

Thank brethren for allowing me to share my thoughts forthrightly!

[19/02/2021, 01:51]
Sing F Lau:
Thank you for taking the time and exercising your mind on the subject.
You have asked helpful questions on the passage.

v40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

Let's understand the word *untoward* - literally, it means crooked; metaphorically, it means morally perverse, wicked, froward (difficult to deal with).

With that in mind, let us give some thought to your questions.

Q: Was that generation more untoward or evil than our present generation?
An answer: That was an untoward generation indeed, for several reasons:
- They were eyewitnesses of their Messiah but rejected and crucified him.
- They were waiting for their Messiah but when He has appeared, they rejected and crucified Him.
- They were shown the irrefutable signs and miracles performed by Jesus of Nazareth but refused to believe that He is their expected Messiah. Instead, they accused Him of performing those signs and miracles by the power of Beelzebub.
- They heard the astonishing teachings of Jesus but rejected them anyway.
- They were soundly reproved of their errors and hypocrisy but they hardened themselves. further.

So, that generation was untoward INDEED. Brother Jonathan has a saying, "that generation was devil-possessed." Morally perverse, wicked, froward, unfair, and unreasonable in their treatment of Christ - speaking specifically of the religious establishment, and not the common people, generally.

That untoward generation had been destined to be destroyed in AD 70; Apostle Peter was appealing to the hearers to save themselves by separating themselves from that untoward generation - by believing that Jesus Christ was indeed the promised Messiah they had been waiting for.

Please remember that most of Peter's hearers were Jews and Gentile proselytes who had come from distant nations (2:5 ) to Jerusalem to observe the Pentecost.

Your question: Was that generation more untoward or evil than our present generation?

It would be yes for the reasons given.

As your question necessarily implies, God's children in this generation are untoward too, just in different ways. These shall be considered in your other questions.

[19/02/2021, 10:03]
Sing

Q: Was that generation more untoward because they plotted & murdered the Messiah?

An answer:
- Yes, they are one of many reasons. It went beyond plotting and murdering their Messiah.
- Jesus told them many times that He would rise from the dead, and they did everything to ensure He remained dead in the tomb. But when He had risen from the dead, instead of shame and repentance, they concocted lies to deceive others further!

[19/02/2021, 10:04]
Sing

Q: Is our present generation less untoward because we are not plotting or murdering our Savior. Or is there no Messiah presently because He has finished His work of redemption; therefore, today people are not warned at all of this untoward or evil generation.

An answer:
- The present generation of God's children is untoward too in their own ways.  The untowardness takes more forms than the literal plotting and murdering the Son of God. In that literal sense, it is no longer possible to be untoward.
- Please note that only God's children can be justly charged as being untoward in their conduct, words, and thoughts towards their Father, and Elder Brother Jesus Christ, their Lord, and Saviour.
- "Without excuse" has reference to God's children. Acting and believing contrary to what is revealed and shown to them manifests their untowardness.
- With all the EXTRA light and truth from the completed Scriptures and the easy access to all the tools to grow in the grace and knowledge of Jesus Christ, Christians are acting untowardly indeed if they are not growing as expected.

[19/02/2021, 10:04]
Sing

Q: Or is our present generation more civilised and warning need not be that severe?

An answer:
The present generation of religious leaders and their follower are no more enlightened than that untoward generation in different ways.
- When they believe the Devil's lie that there is *NO* hell for them after they leave this world, no warning is severe enough. Untoward children of God will find themselves in hell after their departure from this world. Christ did not save His people from hell; Christ solemnly warned them to take drastic measures against their sins to avoid hell. The Devil seduced them to turn that warning to non-children of God - O, how subtle. Gen 3:1.

- Christ did most assuredly save His people from the eternal misery in the lake of fire. Whosoever's name is found in the Lamb's Book of Life - and Christ, the Lamb of God, came to redeem every one of them, from the lake of fire. Rev 20:15.

- Sorry, I digressed.

[19/02/2021, 10:07]
Sing

Q: Or those with beautiful feet now only preach the gospel of peace, and bring glad tidings of good things! Therefore, very unfitting to warn the modern generation?

An answer:
Unfortunately, few preachers have the gospel of peace to preach, bringing the glad tidings of good things in the eternal salvation by the free and sovereign grace of God, and warning them to "work out their *own salvation* with fear and trembling" and the dire consequences for neglecting such reasonable duties.
- May my Lord assist me to discharge my duty better.
- Also, enjoying the grace of God in vain is a harsh reality among God's children, 2Cor 6:1.

@ Thank you, Pastor, for helping us to put more questions to verses we may be very familiar. Will ask further questions on the other verses, and we hope our brethren will give an opinion.

Comment:
- Passages that seem very familiar become not familiar when we begin to ask apt questions. Try that on your Christian friends. Try John 3:16! Over-familiarity is often an indication of a common but dreadful sickness called soundbytitis. I fear this more than Covid-19.

- Continue to ask, and we will learn together.

[19/02/2021, 12:51]
Sing

v40 And with many other words did he testify and exhort, saying, *Save yourselves from this untoward generation.*
- they were exhorted to save themselves,
- they must do something to save themselves,
- they are to save themselves from something particular, that untoward generation.

What did Peter testify about?
What is the salvation spoken of?
What must the hearers do to be saved?
What will they save themselves from?

Many don't have a clue.
The moment they see the word 'save', they go off on a tangent to hell and heaven. 😢😢😢

[19/02/2021, 13:50]
Sing

41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.

Q: A good 37 years ago, when I responded to the preached word John 15: 1-7 by so much fear & trembling as that night I was frightened by the loss of salvation and cast away & burned. (Only by the grace of God do I now understand perfectly the eternal, legal & spiritual salvation). I noted verse 41: the brethren received gladly added to the church by baptism and three thousand added to the church. However, why are believers today, in our present setting, dreading to even consider baptism and be added to the church?

Thank you for sharing your experience with us.
Yes, only those who gladly received the preached word of Peter – testifying that Jesus is indeed the promised Messiah, and exhorting God’s children to believe on the Lord Jesus Christ (they were God-fearing devout men from all nations – Acts 2:5), and the fearsome temporal judgment.
- Those who gladly received the gospel of Jesus Christ were baptized. No begging, no cajoling, no emotional appeal to accept Christ, no saying the sinner’s prayers.
- Those who gladly received the word gladly complied with what they were told to do.

- Yes, all those baptised that day were also ADDED to the Jerusalem church that day. Most of those baptised that day were from distant lands who soon returned to their homes far away from Jerusalem.
- The Apostles were busy visiting them in the far-flung places and planted local churches where possible.

*Why are believers today….?*

An answer: This may sound simplistic – little love for Christ is at the heart; other things are just incidental peripherals.

*Q: Is it because these believers are frightened of the covenant commitment towards one & another? I don't know?*

An answer: That’s probably one of the several reasons.

*Q: Or the church members in the present SDC show poor churchmanship that puts people off? Because I don't know the answer.*

An answer: That’s possible; sincere and good people prospects are stumbled and put off.
- Poor preaching, don’t have the activities for their children, no crèche, closed communion, doctrines, etc.

*Q: Is it because non-church members are of the opinion that since it is the eternal heaven that counts, why bother? I don't know the answer either.*

An answer: that’s likely but probably rare. I’m of the opinion that those who know that it is the eternal heaven that matters would also understand the necessity of their obedience for their temporal salvation.

@ *As all the questions helped me to ponder, and hoping answers from above could be provided. Amen.*

My little experience:
I grew up in the Methodist setup; I was sprinkled in my early teens. Then I was converted while a student in Sydney U. Later when I had learned that the biblical mode of baptism is immersion, I readily submitted myself to be immersed, and was added to the membership of Newtown Baptist Church… no bitching and whining that I had been baptized in the Methodist Church. It is easy when we keep our conscience clear before the Lord.

[20/02/2021, 13:53]
Sing

Some comments:
a. We are indeed far more fortunate than the believers in the Apostles' time.
- The Apostles may not be with us today, wonly in parte may no longer witness the marvellous signs and miracles performed by them, BUT we have the full revelation of God, the complete inspired Scriptures, readily available at our fingertip. This is such a great blessing.
- Even the Apostles themselves knew in part only. 1Cor 13:9-10.
- Imagine for one moment if we don't have the Holy Scriptures, or we are illiterate (unable to read or write). Would you feel any poorer? How many of us grumble and whine when we have to miss a meal for our belly! Do our souls feel famished when we miss feeding upon the word of God?
- We are blessed indeed with so much more for our discipleship. Are we faring better than they?
- Christ's just and equitable principle, "For unto whomsoever much is given, of him shall be much required." Luke 12:48.

ii. " they continued steadfastly":
- steadfast: an adjective, resolutely or dutifully firm and unwavering.

- steadfastly: an adverb, describing the manner they continued. 
- They continued steadfastly attentive unto, giving unremitting care to those things.
- To continue in those things requires effort and discipline; to continue steadfastly implies that they have to fight off lawful things that may distract and supplant their attention to those noble things: the apostles' doctrine and fellowship, and in the breaking of bread, and in prayers. The apostles' doctrine here means the preaching of the apostles, not the apostolic doctrinal principles.

What explained their steadfast continuance in those excellent spiritual exercises?

What do you think? Were they less busy with life? Were the circumstances favourable?

What would we do to cultivate that steadfast continuance in those spiritual exercises also? What's distracting each one of us?

Effectual Calling embraces Justification, Regeneration, and Adoption

Effectual calling REQUIRES 
justification by grace,
regeneration, and adoption

#Effectual_Calling
#Justification_of_life
#Regeneration_n_Adoption
#Spirit_of_Adoption                         

After the bible study last night, there was a request to distinguish the effectual calling from regeneration.

Here are some brief thoughts on the distinction between the effectual calling and regeneration, and some other related issues. May the Lord grant you understanding. Don't follow the popular theologians blindly; beware of soundbites. Be like the Bereans; study and think for yourself; it is ok to do that!

Effectual calling is the free and sovereign activity of the Triune God in calling the elect:
- OUT OF that state of sin and death in which they are by nature,
- INTO that state of grace and salvation by Jesus Christ.

This divine calling is always effectual,  i.e. it always accomplishes its end and purpose; an elect is always brought out of... and into... Divine omnipotence guarantees its efficacy each time.

This divine calling is immutable, i.e. once effectually called, remains immutably called, forever.

This divine calling is complete and perfect.

An elect in his native state is
- in the state of condemnation because of sin
- in the state of spiritual deadness because of sin, Rom 6:23
- in the state of alienation, separated from God, because of sin.

To bring an elect OUT OF his native state, ALL THESE THREE issues must be dealt with, without which he is NOT OUT of his native state.

Justification - the application of Christ's righteousness to the elect personally, freely by God's grace - deals with the issue of condemnation.

Regeneration - the implanting of the new life, based solely upon the righteousness of Christ that has been applied - deals with the issue of spiritual deadness.

Adoption - bringing the regenerated into the number and family of God, and endowing him with the gift of the Holy Spirit - deals with the issue of alienation; the alienated is now brought HOME, back into the family of God.

O, bless the LORD!  Home!

All these divine activities are NECESSARY to bring an elect OUT OF his native state INTO that state of grace and salvation by Jesus Christ. All these divine activities are related to the ETERNAL salvation of the elect.

Regeneration is the free and sovereign activity of the Spirit of God in quickening (making alive) an elect in his native state of spiritual deadness; this new birth endows the elect (in his native state of deadness) a new life, which is spiritual and eternal. 

Regeneration is more specific in scope;  it is subsumed under the effectual calling. The major element in the effectual calling is justification, i.e. the justification of life.

Rom 5:18 Therefore as by the offence of one, judgment came upon all men to condemnation; even so by the righteousness of one, the free gift came upon all men unto justification of life.

It is the justification of life because, with the application of the righteousness of Jesus Christ to the elect personally, the basis of life has been given; regeneration NECESSARILY follows when the righteousness of Christ is applied.

Sins brought condemnation and death;

Righteousness secures justification and life; even the righteousness provided by God through His Son Jesus Christ. 

Rom 8:30 "Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified."

There is no mention of both regeneration and adoption in this momentous passage. Without understanding the above, a host of theologians are lost in confusion and contradictions.

The justification of life NECESSARILY includes regeneration; they are like the two sides of the same coin, though distinct but always together. And regeneration NECESSARILY includes adoption; that which is born of the Spirit of God, based solely on the righteousness of Christ Jesus, is assuredly received into the divine family by God the Father. 

Believing the gospel truth is ONLY POSSIBLE AFTER the effectual call; believing or faith justifies, demonstrates, certifies, validates/etc that the believing one has been justified, regenerated and adopted into God's family, and indwelt by the Spirit of God.

Again, a host of theologians, being willfully ignorant of the distinct facets of justification, are lost and confused with their "justification by faith alone."

One Baptist theologian, the great DrJohn Gill, said this,
"The reason why any are justified IS NOT because they have faith; but the reason why they have faith IS because they are justified."

The Reformed theologians and their followers insist on the EXACT OPPOSITE! That's their sacred cow "justification by faith alone." They have swallowed hook, line, and sinker the devil's lie popularised in the 16th century.

Putting the cart before the horse is always seen as a sign of stupidity,  i.e. lacking common sense! Common sense is rare today. Soundbyte is common, and popular.

May you be Aquila and Priscilla ready to help the Apollos of our generation.  Amen.

Once saved, always saved???

"Once saved" by whom and by what means? 
"Once saved" - what salvation is under consideration? 
Have you asked these simple questions? 

15/01/2021, 15:43]

Sing
Brethren,
Esther Chiah said, "Me too, I don't believe that 'once saved, forever saved'.  I don't stand on either Calvinism or Arminian; I only believe in what the Bible says...."

I hope you have at least read the exchanges between Esther and Alice. If you haven't, it betrays one sad thing: lack of interest in knowing or ministering to visitors.

Esther made an interesting statement on "once saved, forever saved."

An Arminian curses this as a damnable heresy; a Calvinist glories in it.

How will you, who is neither an Arminian nor a Calvinist, assist someone to understand the word of God more perfectly who opines "once saved, forever saved"?

Are you skilled enough to minister to others? Aquila and Priscilla - the tentmaker couple, instructed by the Apostle Paul - were skilled enough to assist the theologian Apollos.

--------

Let's discuss.

Sunny
1. Does she know eternal salvation of God vs conversion?

2. The Armenians condemn once saved forever saved as they claim God keeps on adding names in the Lamb's book of life. Most of them are of the opinion that people are saved on earth through the hearing of the Gospel only and not eternally- given life waiting for regeneration or conversion. Because of such a lack of belief, God's chosen saints are bequeathed eternal salvation.

3. However, Calvinists, on the other hand, believe in the election of saints.. ..everyone would be found in heaven at the end time. Those not found or gathered at the end time are spurious and unbelievers.

4. The Calvinists believe the truly elect will not lose their salvation on the ground once saved forever saved. However, there is a mega church where the main Pastor preached once saved forever saved. No matter how one saint lives temporally.

5. Our belief is grounded as our bible stipulated:
a. Eternal salvation
b. Legal salvation by our eldest brother
c. Vital calling or conversion at the proper time.
d. Temporal salvation
e. Glorification at the great judgment day.

Yes, we must be clear we are eternally saved n our names in the Lamb's book of life. But we must be converted daily in our lives as working out  our salvation with fear and trembling. We must have faith in God that His salvation is efficacious. But we must qualify our faith in Christ with good works. Yes, Esther stated her notion as once saved forever. But we have to listen n get to know her better why she couldn't stand either Arminianism or calvinistic beliefs. Maybe she has discovered more from our bible we could have overlooked.

Just my opinion...and understanding. However, to be corrected from our Bible, so I will have more complete knowledge of knowing our Lord 🙏🙏🙏

Sing
1. Does she know eternal salvation of God vs conversion?
I think you meant to ask this: Does she know the distinction between eternal and temporal salvation?

Eternal salvation and temporal salvation form a contrasting couplet just as regeneration and conversion do likewise.)

I'm not sure; probably not. Few do. We need to find out.
It would be great if our people are skilled to assist those who would bring up the issue of "once saved, forever saved" - whether they are for or against it.  We want to be  Aquila and Priscilla to show them the way of God more perfectly. Acts 18:26. But just be aware that those with the teachable spirit of Apollos are uncommon.

An excellent way to find out is to ask them innocent questions so that we understand what they do, and don't believe about the matter. Asking apt questions will also inevitably expose their inconsistencies and contradictions; this will then will the opportunity to show them the truth.

"Once saved, forever saved" is both true and false at the same time but in a distinct and different sense.

Only those who know and understand the distinction between eternal salvation by grace alone and temporal salvation conditioned upon the obedience of God's children can adequately explain the matter.

What useful questions can we ask to assist them to understand the issue rightly?
As indicated by Brother Eng Sun, both the Arminians as well as the Calvinists are quite confused on the matter because they don't see the distinction between the eternal and the temporal salvation.

Sing
2. The Arminians (followers of the teaching of Jacobus Arminius; Armenians are the people of Armenia) condemn "once saved forever saved" because they do indeed read in the Scriptures that they must work out their own salvation...
--------

Esther aptly quoted Phi 2:12 to prove her point. There are many passages that speak of the active role of believers for them to be saved, and stay saved. So, from their perspective, "once saved, forever saved" is plainly contradicting the Bible.

We know where the problem lies: the salvation spoken of in those passages that involve the ONGOING activities of men is only temporal salvation; they understand them as speaking of eternal salvation.  In their understanding, their eternal destiny hinged upon their activities to be saved, and stay saved!

To some haughty, stiff-necked ones, I have said sweetly, "I wish you the best of luck, I sincerely hope you will do well enough to enter heaven." Elijah did use sarcasm; Apostle Paul, too.

To others, we want to patiently and graciously help them to see the distinction between eternal salvation by the sovereign activities of the Triune God ALONE in our eternal salvation, which make it possible for His children (i.e. the elect that are already effectually called) to obey/do the will of their Father to save themselves with temporal salvation.

O the joy and comfort and assurance of salvation in knowing the distinction.
Let us lead others into this joy, comfort, and assurance.

How can a man honestly has assurance if his eternal salvation is indeed conditioned upon his activities in whatsoever way???

Sunny
Correct! Arminians instead of Armenians, the people. Bro Jonathan in his bible study before on comparison of Arminians, Calvinists and Bible-believing Christians mentioned to beware of the word Arminians and Armenians. Sorry

Pastor, thank you for your simple but yet complete understanding of the difference. It is indeed a précis...instead of being wordy.

I learned one important lesson from here. Practice makes perfect, simply doing it better each time. Put them in writing even better each time. May our Lord bless our conscientious effort as a local church!

What has Jesus finished for me on the cross?

What has Jesus 'finished' for you on the cross?
If He had finished hell for you, then why did He still
so solemnly warn His disciples about hell?



[15/01,2025. 16:52]   

YuenLeong
Sir, what does it mean when people say that Christ has conquered death for us?
1 Corinthians 15:55 O death, where is thy sting? O grave, where is thy victory?

Coz the wages of sin is death, so when believers die, all their sins terminate with their death. So, why do they need to be punished further in hell if they didn't complete their sanctification?

But then again, it says that the wages of sin is death, but what kind of death? Physical death or spiritual death? If Adam experienced spiritual death, then it means the death is spiritual death, which is separation from God

So, believers who died in sin can still be punished in hell, even though they have died physically. Because spiritually, they are still alive, but they will be ALIENATED from God in their spirit

There is no verse in the Scriptures that says that believers will go to heaven immediately after they die.

But this verse did NOT say that only BELIEVERS' spirit will return to God. So it applies to EVERY MAN. Our spirit returns to God to be JUDGED when we die, this is the First judgment

Ecclesiastes 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

The nearest verse is Ecclesiastes 12:7

For the Elect, they get to bypass the SECOND JUDGMENT coz God will see Christ's righteousness in His Elects and because their names are written in the book of life

Sir, did I get the above correct? Coz an idiot tried to argue this with me:

He said, “If you say an elect can be punished temporally for sins, then what has Jesus 'finished' for you on the cross? Your salvation is not secure.

Sing
I avoid arguing with an idiot like avoiding a plague.

Proverbs 26:4 KJT
Answer not a fool according to his folly, lest thou also be like unto him.

When people ask questions with a desire to learn, instead of asking rhetorically as a smart aleck, then there is hope.

What has Jesus finished for me on the cross? Good question!

He secured my eternal salvation from the lake of fire. Rev 20:15.

If Jesus has finished the work of saving His people from hell, then WHY did he waste precious time solemnly warning His own disciples to take drastic measures to AVOID hell?

Jesus was addressing HIS OWN DISCIPLES with these solemn words...

Mark 9 KJT
42 ¶And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.

He who has ears to hear, let him hear and learn.

Was Jesus joking with His own disciples, warning them so solemnly if there is no possibility of the disciples ending up in hell???

YuenLeong
Why do we need the FIRST judgment if the Elects have been found righteous in Christ?

Sing
Hebrews 9:27 KJV — And as it is appointed unto men once to die, but after this the judgment.

ALL, without exception, shall face a judgement at physical death. It's not whether one needs it or not.

All redeemed by Christ have been declared righteous by God with the righteousness of Christ - that is their objective and legal standing before God the Judge in the criminal court - they are righteous in Christ by the righteousness of Christ. This deals with their eternal salvation. This immutably guarantees eternal deliverance from the eternal lake of fire unto eternal glory.

The first judgment relates to our temporal salvation, based on our practical righteousness, i.e. based on our works of righteousness. This first judgment at death determines where the spirit of a redeemed man will spend his time - either hell or paradise -  while waiting for the general resurrection to glory.

Proverbs 24:12 KJV — If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

2 Corinthians 5:10 KJV — For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

YuenLeong
2 Corinthians 5:10 is referring to the Final judgment seat of Christ

Sing
You may be right. If it is the final judgment, then good luck to you... Pray earnestly that you will be approved by your works & according to what you have done, whether it be good or bad. You are welcome to your eternal salvation by your works.

I often say, "Believe what you want; live with the necessary implications of your beliefs."

YuenLeong
This applies to the non-elects only. Christ will not judge those Elects whose names are written in the book of life.

Revelation 20:12 And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.

Sing
2 Corinthians 5:10 KJT — For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Read what it says - do EXEgesis.
Who must appear before the judgment seat of Christ?
Who does the pronoun "we" refer to?
You have learned so much Greek - apply what you have learned.

For Revelation 20:12 "And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books.

Q. Who are the dead standing before the throne?
Q. What is in the books?
Q. Why were the dead judged out of the books (plural), and not the book (singular)?
Q. What is the book (singular)?
Q. What's inside the book (singular)?

Learn to teach yourself by asking apt questions.

Inquiries about the Effectual Call

Jesus summoned dead Lazarus to life -
Apt illustration of the effectual calling.

Feb 11, 2026
Soukyu
Sir, I want to ask about this effectual calling in the 1689 Baptist Confession.

1689:10:1 "Those whom God hath predestinated unto life, He is pleased in His appointed, and accepted time, effectually to call,1 by His Word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ;2 enlightening their minds spiritually and savingly to understand the things of God;3 taking away their heart of stone, and giving to them a heart of flesh;4 renewing their wills, and by His almighty power determining them to that which is good, and effectually drawing them to Jesus Christ;5 yet so as they come most freely, being made willing by His grace.6"

This says that those who have been effectually called will be DRAWN TO JESUS CHRIST. And this Effectual Calling is in the Vital facet of our Salvation.

[NOT "will be drawn" as though it is a separate future event from the effectual calling; the effectual call effectually draws an elect to Christ, uniting him to Christ. The effectually called ARE drawn to Christ and united to Him. sing]

And just now u taught us that Regeneration is a subset of Effectual Calling; in fact, regeneration is included in the Justification of life

So regeneration is also a subset of (vital) Justification

[In the effectual calling of an elect out of his native state of sin, condemnation and death to that of grace and salvation in Jesus Christ, these three Divine activities MUST take place:
- application of Christ's righteousness to an elect personally, vital justification by grace;
- the application of righteousness by God warrants the Holy Spirit to regenerate the justified one. That's why vital justification is called the justification of life - Romans 5:18.
- The adoption of the regenerated by the Father, and the bestowal of the gift of the Spirit of adoption to dwell in the adopted.
- These divine activities, in that number and order, MUST happen in order to effectually call an elect out of his native state into the state of grace and salvation in Jesus Christ.  sing. ]


So, is it correct to say that only in the Vital phase of Justification of life,
  the Elects are enabled to come to Christ n know Christ as our God?

 Effectual Calling also leads to Vital Adoption and Vital Definitive Sanctification besides Vital justification.

[To effectually call an elect out of his native state of sin and death to that of grace and salvation in Jesus Christ, There must be:
- vital justification by grace; righteousness of Jesus Christ is freely applied to an elect personally.
- regeneration, vital definitive sanctification; definitively separated from death unto eternal life;
- vital adoption of the born again, and bestowal of the Spirit of adoption. sing]

 I am just curious as to which stage an Elect come to the knowledge that Christ is our God.

Without being "evangelised"?

But the exact wording here is DRAWING THEM TO CHRIST
This could also mean enabling them to come to church to know who the true God is.

Sing
Absolutely not. The context is the Effectual calling an elect out of his native state of sin and condemnation to that of grace in Jesus Christ - to be vitally united to Christ.

The effectual call ENABLES a child of God (an elect already regenerated) to answer/response to the gospel call.

The gospel call is dealt with in 1689.14

Soukyu
But then, those who have been effectually called, how do they bring themselves to respond to the gospel call if they don't bring themselves to the church first? Esp when no one has shared the gospel with them yet?

Esp. when the Particular Baptists don't subscribe to evangelism?

Sing
Romans 10
13 For whosoever shall call upon the name of the Lord shall be saved.
14 ¶How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things.

Soukyu
I know but this is the preaching in the church

Sing
@ "...when the Particular Baptists don't subscribe to evangelism?"
You likely get this fable and lie from the new school Reformed Baptists.

Soukyu
My Q is, after an Elect has been effectually called but has not heard the gospel yet, how and by what means can the Elect go and find out that the church is the right place to go?

Sing
@ "I know but this is the preaching in the church."
Show that this is preaching in the church?

Soukyu
So, you are saying that after an Elect has been effectually called, he needs to be evangelised coz he doesn't know abt Christ yet, and he doesn't know how to go to church by himself?

Sing
God did send Peter to Cornelius, Paul to the Bereans, Lydia, and host of others.

The Lord God who effectually calls out His elect is also the God of Providence... causing His children and His messengers Christians to cross path, etc.

It boils down to what evangelism you are talking about. I'm evangelising all the time without a few hours of church-organized "evangelistic outreach" activities on Sunday.

Evangelism is bearing witness in our daily life.
Apostle Paul did REASON with you like this:

Romans 10:14¶How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Soukyu
If u use the last sentence here, then are you equating that one has to share the gospel with others so that those effectually called can come to Christ? Without this, those effectually called has no way to come to Christ?

Sing
Coming to Christ requires some knowledge of Christ..
That knowledge of Christ can be had from different sources - in Paul's time in the first century, it's chiefly through the God-sent preacher.

The emphasis is that there must be knowledge of Christ for an effectually called elect to be CONVERTED to Christ.

Take a look here: https://things-new-and-old.blogspot.com/2021/11/there-are-two-distinct-comings-to-christ.html

Soukyu
My Q was not on conversion. My Q is: after an Elect has been effectually called, is he able to come to CHURCH on his own WITHOUT hearing the gospel yet? If this is not so, then he will need someone to preach the gospel to him, and this is evangelism

Sing
Yes, he is able.
The wise Lord can use all kinds of means or situations to work for the conversion of the effectually called.

But the church is not the only place he will hear the gospel of his salvation. It's more likely that in the course of daily life, he will meet some Christians who share the gospel and tell him about the church.

Soukyu
U replied ABSOLUTELY NOT here last night

Sing
Yes, ABSOLUTELY NOT.

"Drawing them to Christ" in the CONTEXT of effectual calling has absolutely nothing to do with "enabling them to come to church to know who is the true God."

In the effectual calling,  an alienated elect is DRAWN TO CHRIST... DONE, IMMUTABLY UNITED TO CHRIST, COMPLETED.

Soukyu
Come to think of it, it should be at our Vital Adoption stage in our Effectual Calling where we are adopted by the Holy Spirit as God's children and the Holy Spirit indwells in us, which enables us to love our brethrens 1 Thes 4:9 and 1 John 5:1. So we start searching our brethren in church, and this leads us to Christ

Soukyu
So it is WITHOUT the need to hear the gospel that we are enabled to go to church once we have been EFFECTUALLY CALLED, and this leads us to Christ

Sing
I wonder what's the point of knowing all these things, but this detailed knowledge won't help you settle down in a church of Jesus Christ.

"...ENABLED..."  Yes.

Enabled to do many spiritual things. Read Cornelius account in Acts 10 BEFORE his encounter with Peter.

It is the Holy Spirit who regenerates.
God the Father adopts, not the Holy Spirit.

Those adopted by the Father, God gives the Spirit (of adoption) to dwell in the adopted.

Romans 8:15 KJT — For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.