Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Sunday, September 6, 2026

Examine yourselves, whether ye be in the faith

 

"Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?"

The Apostle Paul is addressing BRETHREN and SAINTS...

And these Corinthian BRETHREN and SAINTS were behaving very unbecomingly - having been misguided and deceived by some 'super apostles' and were disaffected towards Apostle Paul, and were doubting his office and his gospel.

These BRETHREN and SAINTS were acting unbecoming of the gospel - that Apostle Paul asked them to examine themselves, whether they be IN THE FAITH.

God's children may behave and conduct themselves in such a way that they are NOT in the faith!

Their STATUS as BRETHREN and SAINTS is not being questioned! Their unbecoming conduct and spirit are... they are reprobates in their conduct and spirit towards Apostle Paul.

But so many take this passage as Apostle Paul's admonishing the Corinthians to examine whether they are reprobates in the context of divine election to eternal life!!!

[Someone asked a question... but has deleted it, and his other comments]

Sing F Lau
Quite simple sir...
Make the distinction between being in the STATE OF GRACE, and being IN THE FAITH.

God's children, who are already in THE STATE OF GRACE, need to be brought INTO the faith first through the gospel ministry... and by their obedience STAYS and REMAINS in the faith. Their carelessness and disobedience will reverse that. Unbelief, and God's children are so capable of that, cause them to cease to be IN THE FAITH. BUT nothing will cause them to cease to be in the STATE OF GRACE - for that is wholly, solely, completely by the grace of God, and it is immutable and eternal!

You know, so many American citizens are disgustingly un-American! The same happens among God's children, and this explains the need for the question, "whether ye be IN the faith?"

Jerry Chapin
If we could just remember that the Scriptures were written for the Lord's children and not for the unregenerate perhaps our thinking would tend to fall into place.

Sing F Lau
MC @ A man may profess faith and not be in a state of Grace.
However, I see the terms "in Christ", "in the Faith" as describing the same kind of people.

================

There is probably confusion in both statements.

A man is effectually called into a state of grace and salvation is UNITED to Christ, therefore is in Christ. There is nothing a man can do bring himself to be in the state of grace or to be in Christ. That is entirely divine work. Only when God HAS effectually calls an elect and unites him to Christ ENABLES a man to do something to be IN THE FAITH.

A man is in Christ by the free and sovereign work of God. And this work is complete and immutable.

A man is in the faith through the gospel ministry by his believing and obedience to the gospel. He does something right to be in the faith. He does something wrong, and he is NOT in the faith.

Apostle Paul, who called the Corinthians to examine themselves whether they be in the faith, said these words to the same people: " Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you."

There are not just religious niceties. They are inspired truth. There are BRETHREN, children of God.

A child of God may not be in the faith by their unbelief and unbecoming conduct.

Sing F Lau
MC @ "But I have prayed for thee that thy FAITH FAIL NOT." Luke 22:32
========

Apostle Peter's faith did fail... and if Christ had not prayed for the recovery of his faith, he would have become a castaway concerning his faith. Those are historical facts.

Why pray against something from happening if there is no possibility of that ever happening?

Similarly, why warn against something happening if there is no possibly of that danger to actually happening?

It is quite simple to my simple mind.

It takes me NOTHING to be in the STATE OF GRACE. It is all by the free and sovereign grace of God. And there is nothing I can un-do what God has done for me. I am not involved in doing it, and I won't be involved in its un-doing.

It takes me, a child of God by His free and sovereign grace, a great deal to come into the faith, and remain in the faith. It is by my ACTIVE RESPONSES to God's will to enter into the faith, and to remain in the faith. By my carelessness and negligent, I may just undo that.

The Corinthians were already in the STATE OF GRACE before Apostle Paul's faithful ministry brought them into the faith of the gospel. Then some 'super apostles' came to the church in Corinth and preached another Jesus and another gospel as well as caricatured Apostle Paul and his gospel. Through this, the SAINTS and BRETHREN in Corinth were deceived and misled... prompting Apostle Paul to exhort them to examine whether they are STILL in the faith. They give all appearance they they are NO LONGER because of their doubt against Paul's apostleship and his gospel.

"One who is "in Grace" can NEVER "cease to be in the faith" - this is fiction at best; at worst, it is clearly anti-scriptural.

Just being honest. Keep talking

Sing F Lau
Please say hello to Elder Hulan Bass.
He is too enigmatic for too many people.
Very few understand pb jargons! <LOL>

Sing F Lau
I read that Peter denied Christ, with swearing and cursing...
He forsook Christ and went back to his life...

UNTIL Christ restored him.

There were many like Peter was not restored... but made a complete shipwreck of their faith.

Sing F Lau
"ALL MEN have not faith..."
Very many believe "ALL MEN" included those dead in trespasses and sins, who obviously have not faith... but that is a foolish idea. It makes Paul to say something so obvious, and also as though he expects faith from such.

'ALL MEN" obviously refers specifically to the children of God, and NOT all of them are believing. This is a hard saying. It is so much easier to say the unbelieving are dead in trespasses and sins.

"As concerning the gospel, they are enemies for your sake: but as touching ELECTION, they are beloved for the father's sake."

How many Christians there are today who are unbelieving concerning THE GOSPEL once delivered to the saints.

Sing F Lau
 @ "One who is "in Grace" can NEVER "cease to be in the faith" - If this notion is true, then all those warnings to the BRETHREN and SAINTS (those brought into the state of grace by God's free grace are meaningless and redundant.

Or may be the apostles who issued those warnings didn't know such modern notions. Otherwise, the warnings sound foolish and redundant!

Warnings against the real danger of falling from the faith are very different from exhortations to continue walking in the faith.

The former presuppose the real danger of God's children falling away. To say otherwise is to make the warnings redundant and foolish, and to turn them into lies.

The latter presuppose that the real danger can be avoided with watchfulness and diligence.

Both are the teaching of Scriptures. You choose to believe the latter. That's your liberty!

And there are plian facts that some of God's children have made shipwreck of their faith... some would rather judge that such do not have faith to begin with because of the presupposition that God's children cannot make a shipwreck of their faith.

Sing F Lau
Think through such rhetorical questions... they arise out of confusion.

Those passages are consistent with the truth that every child of God is kept and preserved in the state of grace.

The state of grace is a direct result of regeneration. Regeneration brings an elect into the state of grace. Regeneration is solely the divine act... remotely connected with the perseverance of those regenerated!

The SOUND of "our faith" has distracted you... you miss its SENSE. "Our FAITH" is that faith of the elect given to each one at effectual calling. It is "our FAITH" in the sense that it belongs to us, our possession.

It is our FAITH NOT in the sense that we persevere in a life of believing and obeying.

You insist on the latter; you get the SOUND but miss the SENSE.

Your being in the state of grace is kept by the power of God... not your act of persevering in believing and obeying to the end of your life.

Your false presupposition causes you to reject what is plainly stated in the Scriptures. God's children do suffer destruction in this life... they make a shipwreck of their faith... they fall out of the faith because of negligence and carelessness.

I have said enough. I will let you have the last word.

I will archive the exchanges and leave it on the blog for my church members to read. You will appear as "Catte".

Thank you for the discussion.

"For ALL MEN have not faith..."

"For ALL MEN have not faith..."

2Thes 3
1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.

I have heard these words - "for all men have not faith" - repeated often. I get the impression that something is amiss.

Many are of the opinion that "ALL MEN" means all without distinction, i.e., including those dead in trespasses and sins, who obviously have not faith. The idea is foolish; it makes the Apostle Paul stating something so obvious, and as though faith can be expected from such.

'ALL MEN' makes sense when referring to the children of God, i.e., the elect who are regenerated, and NOT all of them have faith, i.e., are believing. Such were the bitter enemies of the Apostle Paul; they were unreasonable and wicked in opposing Paul and his ministry. They were God's children among the Jews; they hounded Paul and hindered his labours among the Gentiles - unreasonable and wicked indeed.

Saul was such a one before his CONVERSION on his way to Damascus; he was a child of God but unreasonable and wicked towards the disciples of Jesus Christ in Jerusalem.

"As concerning the gospel, they are enemies for your sake: but as touching ELECTION, they are beloved for the father's sake."

How many Christians are there today who are unbelieving concerning THE GOSPEL once delivered to the saint?


Grand Statement of Fact, or Fable-ous Conditional Promise?

 

Grand Statement of Fact, or

Fable-ous Conditional Promise?

(I can almost hear some say, "who cares anyway?")

Canons of Dort, Head 2, Article 5.

"Moreover, the promise of the gospel is that whosoever believeth in Christ crucified shall not perish, but have everlasting life. This promise, together with the command to repent and believe, ought to be declared and published to all nations, and to all persons promiscuously and without distinction, to whom God out of His good pleasure sends the gospel."

=======

The above article stirs a few thoughts:

1. What is the promise of the gospel?

- "Whosoever believeth in Christ...  but have everlasting life" is not a promise. It is a declaration, a plain and simple statement of fact about the "whosoever believeth"; such have/possess everlasting life.
- Believing is evidence of everlasting life.

It is a subtle deception to give the idea that everlasting life is promised to whosoever will believe in Christ crucified.

2. "This promise (which is not a promise), TOGETHER with the command to repent and believe..."
- Let's assume that there is indeed this promise of everlasting life; it is now stated that the promise is conditioned upon man's preaching, and the repentance and faith of the hearers.

- It necessarily implies that the promise, without the preaching, and the hearing with repentance and faith, would be void.

- There needs to be preaching, and the hearing with repentance and faith in order to realize the promise of everlasting life.

3. "... all persons promiscuously and without distinction..."

- In the nature of the case, in the public proclamation of the gospel, the preacher of God necessarily addresses the audience - promiscuously and without distinction and declares the good news of what God has done to save His people, calling them to believe the truth of the salvation in Jesus Christ.

- In any audience, under normal circumstances, there will be those who ARE SAVED and those who are perishing.

The believing ones, whosoever believeth, do so because they have everlasting life; they have been effectually called out of their native state of spiritual death to grace and salvation, and eternal life, thus enabling them to believe the truth of their salvation by God's free grace in Christ Jesus. Only those ALREADY SAVED by God are capable of hearing and perceiving the gospel of Jesus Christ, and believing it as declaring the power of God in saving them.

1 Corinthians 1:18 KJV — For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God.

If I have misread the article, I tender my sincere apologies.

Christ said, "Feed my lambs... feed my sheep... feed my sheep..." John 21:15-17.

- Feeding is a business dealing with the living, those who are capable of being fed. I know, I know, the superstitious Chinese offer roast pigs to the dead.

The gospel ministry is relevant to and deals with the children of God, those elect whom God has regenerated, those who possess eternal life by God's free and sovereign grace.

Sadly, great and sincere men twist and pervert a grand statement of fact into a fable-ous promise. If this statement makes sense to you, you have understood grace somewhat.

Amen.

This I recall to my mind, therefore have I hope.



#this_i_recall
#therefore_have_i_hope
#quietly_wait
#salvation_of_the_LORD

"This I recall to my mind, therefore have I hope."

recall (verb with object):
- bring (a fact, event, or situation) back into one's mind; remember.

Lamentations 3
21 This I recall to my mind, therefore have I hope.
22 It is of the LORD'S mercies that we are not consumed, because his
compassions fail not.
23 They are new every morning: great is thy faithfulness.
24 The LORD is my portion, saith my soul; therefore will I hope in him.
25 The LORD is good unto them that wait for him, to the soul that seeketh him.
26 It is good that a man should both hope and quietly wait for the salvation of the LORD.

Some thoughts on this passage:

i. Recalling: one can recall to mind only those things which he has heard, learned, embraced, and experienced; nothing can be recalled out of emptiness. 
- Fill up your mind and heart with the things of the LORD.

ii. Recalling and hope are intimately related: to recall or call to remembrance the things of the LORD animates, sustains, and maintains our blessed hope in the LORD.

iii. Recalling these things concerning the LORD:
- His unfailing mercies,
- His ever new compassions,
- His great faithfulness,
- His abounding goodness.

iv. Recalling the LORD's abounding goodness, we respond thus:
- We praise Him for preserving us, we are not consumed,
- We hope in Him,
- We wait for Him,
- We seek for Him
- We own Him as our portion,
- We hope for the salvation of the LORD.
- We quietly wait for the salvation of the LORD.

Blessed is the man who exercises recalling to mind the blessed truths of the LORD.

Genesis 49:18 KJV —
I have waited for thy salvation, O LORD.

--------

A screenshot of the saints assembling for our morning services on 6 September (in the midst of Movement Control Order during COVID_19).
Thanks, Bro. Joe for the screenshot 

Active obedience and Passive obedience - BOTH are needed



Active obedience and Passive obedience - BOTH are needed

Leongsie

Most preachers say that we are justified by the blood of Christ. But they never mention that Christ's obedience to the law also justified us. That's why I am inquiring.

Sing
To be PRECISE, most preachers say that we are JUSTIFIED by our faith in Christ, and we are SAVED by the blood of Christ.

BOTH of them are false.

You hardly ever hear them teach that guilty  condemned sinners are justified by the FAITH and BLOOD of Christ, THAT IS, by. BOTH the ACTIVE and PASSIVE OBEDIENCE of Christ.

The condemned is not justified by his faith in Christ; he is justified by BOTH the FAITH and BLOOD of Christ.

Justified by the FAITH of Christ and justified by the BLOOD of Christ speak of distinct and separate aspects in justification.

The faith of Christ speaks of the faithfulness of Christ (i.e. ACTIVE  obedience) in rendering perfect and complete obedience to all the laws of God thus securing the righteousness needed for justification.

The blood of Christ speaks of His laying down His life (PASSIVE obedience) for His people, to bear away the just and righteous wrath of God upon their sins; thus securing the needed forgiveness for His people.

BOTH the ACTIVE and PASSIVE OBEDIENCE are needed in the justification of the condemned.

In justifying the condemned, God imputes to them the righteousness of Christ AND forgives them of all their sins, the wages of which is death, and to which Christ has rendered full payment by His BLOOD, i.e. His PASSIVE obedience in laying down His life in bearing away the just wrath of God for His people.

BOTH the ACTIVE and PASSIVE obedience of Christ are needed for eternal salvation.

May the Lord bless you to know the truths of these passages...

Romans 5 KJT
9 Much more then, being now JUSTIFIED BY HIS BLOOD, we shall be saved from wrath through him...
18 ¶Therefore as by the offence of one judgment came upon all men to condemnation; even so BY THE RIGHTEOUSNESS OF ONE,  the free gift came upon all men unto justification of life...
19 For as by one man's disobedience many were made sinners, so BY THE OBEDIENCE ONE, shall many be made righteous.

Yes, the OBEDIENCE OF ONE,

Both the ACTIVE and PASSIVE obedience of Christ.

Philippians 2:8 KJT — And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
-----

Jorge Quierrez Jr.
Jas 2:24 KJV Ye see then how that by works a man is justified, and not by faith only.

A man .....And not by faith ONLY.....there is justification by faith (believing)in Christ...

Saulo
Jorge, what do you mean by that, "justification by faith in Christ Pastor?

Sing
Jorge, thanks, Brother. Yes, there is indeed.

But saying
A BELIEVER is justified by his faith, and
Saying
A CONDEMNED is justified by his faith
are saying vastly different things.

Experiential justification by faith in Christ, and
Vital justification by the grace of God, and
Legal justification by the faith and blood of Christ

Are completely distinct aspects of justification.

Most know the first but are clueless about the latter two.

Jorge Quierrez Jr
Saulo Saulo yan po un faith in Christ Ptr..ito un fruit as Born again...ito un nararanasan nag isang tao na born na...kapag nakapakinig nag gospel nag bebelieve....pag tinwag nag Dios nag bbelieve kaya nasunod...by his obedience to His words dun sya na jujustify continously(practical) and God counted it for righteousness....Gen.15:6...

Jorge Quierrez Jr.
Sing, yep i agree...

Sing F Lau
Jorge, only a man whom God HAS freely justified by His grace, BASED SOLELY on BOTH the active and passive obedience of Christ, is capable of believing in Christ,

Saulo Saulo
Jorge, true, there are different courts where justification is pronounced.
Those others knew only that justification by the faith in Christ.l

Jorge Quierrez Jr
Saulo, opo sad...nakikipag talo pa