Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Thursday, March 12, 2026

What are the foundation and the end of the world in Heb 9:26?

The foundation of the "theocratic Israel" world
at the foot of Mount Sinai.


The foundation, and the end of the world

Heb 9
23 ¶ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Verse 26 speaks of "the foundation of the world" as well as "the end of the world."

Please tell, what is the world spoken of in both cases... the foundation of WHAT/WHICH world, and the end of what WHAT/WHICH world?

Thank you most kindly in advance for your help.

Your student.

The end of the "theocratic Israel" world.

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Comments

PJ Walters
Would this be from the beginning of the dispensation of the Law to its abrogation?

Sing F Lau
Kindly elaborate, please. Thanks!

PJ Walters
He was not to be offered repeatedly as were those sacrifices in the Old Testament dispensation, for then it must needs be that He be offered in such manner since its institution; but He came and was offered once unto God (therein signifying that He Himself is anti-typical of those sacrifices) in the abrogation of the Old Testament, or end of the world.

Julius Stewart
The foundation of the world here has to be since the institution of tabernacle blood sacrifices according to the law. The end of the world has to deal with the sacrifice and offering of Jesus upon the cross. From that moment on, the destruction of the temple at Jerusalem grew closer and would be finally the last phase in that world's end.

Sing F Lau
Samuel, my question is quite specific:
Please tell, what is the world spoken of in both cases... the foundation of WHAT/WHICH world, and the end of what WHAT/WHICH world?

If you can stick to the questions, comment on.

[Samuel deleted his comments!]                 

Julius Stewart
The word world refers here to the law world. Here, it refers to an age. Contextually, it refers to the time of tabernacle or temple worship under the law. Unless you have a more specific thought than this. If you do bring it to our attention Sing.

Sing F Lau
I posed the same question on a forum, and got this good reply from Elder Chase Harrison, and got his permission to paste it here for our learning.

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Hello Brother Sing,
Hope you are doing well!

I have typically viewed the two "worlds" in verse 26 as referring to the old covenant age, i.e. that Old Testament way of worship. As I'm sure you already know, the word "world" can have many different meanings and usages in the new testament. One meaning of the word "world" is an "age or era". I believe this is the meaning here in verse 26, especially since the book of Hebrews is one big compare and contrast of the Old Covenant to the New Covenant, i.e. the Old Testament to the New Testament.

In my understanding, in verse 26 he is contrasting the MANY insufficient sacrifices of the old testament to the ONE sufficient sacrifice of Christ in the new testament.

When it says, "the end of the world", I take that to mean the end of the old testament/old covenant "age" and way of worship. Christ's ONE sacrifice for the sins of His people on the cross was the ultimate fulfillment of what all the old testament animal sacrifices pointed to and typified. In Matthew 27:51, right after Jesus gave up the ghost on the cross, it is said that the earth quaked and the rocks rent and the veil of the temple was rent in twain, I believe symbolizing the total fulfillment and abolishment of the old testament way of worship that was according to Levitical law and animal sacrifices. Furthermore, consider the last verse of Hebrews 8:

"In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away."

When it says, "the foundation of the world", I believe this could mean one of two things, and I wouldn't have a problem with a person believing either one:

1) the foundation of the old covenant world (age) and way of worship. I lean towards this one because of the overall context of Hebrews, comparing and contrasting the two covenants. Plus, the phrase "foundation of the world" is directly related and contrasted to the repetition of the animal sacrifices by the old testament high priests (verse 25). The contrasting point in verses 25 and 26 is that Christ did not have to offer Himself OFTEN like the high priests in the old testament did when they went into the holy place every year with the blood of others (animals), but rather Christ offered Himself ONE time (not often) at the end of the world, or old covenant age. So, I lean towards the view that both "worlds" and phrases should be similar and stay in context, but I'm not dogmatic on this part. Like I said, I lean. 🙂

OR,

2) the foundation of the created world (the creation). In Revelation, it speaks of "the Lamb slain from the foundation of the world" (Revelation 13:8). So, I could see where one could easily interpret it this way and I would be perfectly fine with it.

I think either one finds reasonable Biblical basis, and neither one does any harm to any foundational doctrinal principle, so I wouldn't debate anyone too hard over it, even though I prefer #1 over #2 personally. 🙂

When it comes to the context of Hebrews 9, I would say that I am firm on my interpretation of what the first phrase that I addressed means (the end of the world), and slightly less firm on what the second phrase that I addressed means (the foundation of the world).

These are my thoughts on the passage and on your question. Hope this has made some sense and been of some help.

God bless you,
Chase Harrison

Sing F Lau
Hi Brother Chase,
I want to thank you for your excellent reply... excellent because you answered the questions directly, and not because your answers are agreeable my understanding. Thank you VERY MUCH. You are a sharp-shooter like Elder Martin Smith (the one with aeronautics).

I left the same question on Facebook.

I would humbly request your permission to paste the reply below as a comment there.

Or please leave the comment there yourself. Thanks...

It is a good example of rightly dividing the word of truth!

already blessed through you,

sing

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Brother Sing,
Yes, if you would like to post my answer in Facebook, then that is fine with me... 

So, feel free to post my thoughts on Facebook if you desire.
Thanks and God bless,
Chase Harrison.