Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Saturday, March 21, 2026

The Book of 1 Chronicles: Study 6 - The LORD was intreated of them


Study 6
1 Chronicles 5 - The LORD was intreated of them; because they put their trust in Him
a. Chapter 2:3-4:23 recorded the royal tribe of Judah. The section begins with a list of Jacob’s twelve sons.
- Then the attention is turned to the tribe of Judah, and not the tribe of Reuben, Jacob’s first born. Most attention is devoted to the royal tribe of Judah.
- In the royal tribe of Judah, many interesting and important people are mentioned; they left their mark on the history of the nation. The section ends with a significance note: “there they dwelt with the king for his work.” They were indeed a royal people, dwelling with the king and serving their king.

## Are you a royal people, of the King of kings, the exalted Lord Jesus Christ?May the same be said of you.

b. Next to be mentioned are the frontier tribes:
- 4:24-43: the tribe of Simeon (south, west of Jordan river)
- 5:1-10: the tribe of Reuben (south, east of Jordan)
- 5:11-22: the tribe of Gad (central, east of Jordan)
- 5:23-26: the tribe of Manasseh (half-tribe, north, east of Jordan).

1. The tribe of Simeon (4:24-43)
a. Simeon was one of the smaller tribes. Only one family line, that of Mishma > Shimei is recorded (v24-27).
- Two kinds of information mark this section: places and numbers.
- There is a list of their dwelling places (v28-33).
- There is also a note of two military campaigns that enabled them to increase their territory (v39-43). This expansion of territory is related to an increase in their numbers (v38).
- Shimei is singled out as the fruitful father of many children in this generally unfruitful tribe (v27).

b. Their main towns were originally allocated with the tribe of Judah at the time of the conquest of Canaan (Josh 19:1-9). They were located at the southern frontiers, towards the Negev desert.
- They continued until the time of David (v31) when they joined the tribes that rejected David as king (2Sam 2:10); they chose Saul’s son, Ishbosheth.
- After that they were scattered among the tribes who rejected the king of God’s choice, fulfilling the prophecy of Jacob concerning him (Gen 49:7).

c. The remnant that remained loyal to the house of David retained their identity as a sub-group within Judah.
- They fought alongside their brethren during the reign of Hezekiah, doing great exploits in the expansion of the kingdom in the south – attacking Gedor (Gaza) in the west which was occupied by the Philistines.
- They also drove out Meunites, the descendants of Ishmael, and the Edomites, the descendants of Esau.
## Those who do not abide by the King of God’s appointment shall be scattered. Beware! The company we keep will have a profound effect on the lives we lead and the character we develop. 1Cor 15:33.
## Blessing comes to those who remain with Judah, the royal tribe. And they make great exploits with Judah. What a lesson to those who still remain.

2. The tribe of Reuben (5:1-10)
a. Reuben was the firstborn of Jacob, but is listed in the third family tree (5:1-2). Only ten verses are devoted to Reuben. A line of Reubenites is traced right down to Beerah (v4-6) who was carried into exiled by the Assyrians (732BC) and scattered among the heathen. The tribe ceased to exist as a separate entity.
- Reuben committed sexual immorality with one of his father’s concubines (Gen 35:22; 49:4), attempting to lay claim to his father’s authority and wealth (cp. 2Sam 16:21-22). This offense transgressed the fifth & seventh commandments. As a result, the two sons of Joseph’s, Ephraim and Manasseh, stood as patriarchs in Israel instead of Reuben (5:1-2). His birthright was forfeited and given to Joseph’s sons.
- The reason for the downfall of the tribes east of Jordan in the days of Tiglath-pileser is spelled out plainly in 5:25-26: “And they transgressed against the God of their fathers, and they went a whoring after the gods of the people of the lands, whom God destroyed before them. And the God of Israel…” He who has ears to hear, let him hear.
- The coming of the Saviour-King from the royal tribe of Judah is repeated in v2. (cp Gen 49:8-12)

b. From the conquest of the land to their exiles by the Assyrians, the Reubenites enjoyed great blessings from the hands of God. Their territory was expanded eastward away from the east of the river Jordan and northward to the east of Gilead (east of Gad). Enemies were subdued. The Hagarites were the Arabs who descended from Hagar.
- The reason for their blessings is stated plainly in v20 (cp v10), “for they cried out to God in the battle. He was intreated of them; because they put their trust in Him.”
## Here we are presented with an abiding spiritual principle of cause and effect: faith results in blessing; sin leads to judgment. Both physical and spiritual pedigree will guarantee nothing.
## There are safety and blessings in the shadow of the Almighty. The Lord alone is our refuge and strength.

3. The tribe of Gad (5:11-22)
a. The descendants of Gad are listed in v11-15, and their territories in v16, north to the territory of Reuben.
- They occupied the fertile farming land of Gilead and the rich pasturelands of Bashan, (cp Amos 4:1). The Gadites were very privileged people. In cooperation with the other tribes that dwelt in the east of Jordan, they were able to defeat their enemies, v18-19.
- There was spiritual unity among them in fighting against their enemies. The Lord’s blessings were among them, “for they cried to God in the battle because they put their trust in him..” They were trusting in their Jehovah to drive out their enemies, and entering into their inheritance allotted to them.
- Note carefully that the character of their men: they “were valiant, men able to bear buckler and sword, and to shoot with the bow, and skillful in war… that went out to war.” They were men who trusted in God, but they were at the same time responsible men – well trained, well-armed, and went to engage the enemies.
## Men who trust rightly in the sovereignty of God will also act responsibly, knowing that the sovereign Lord always expect men to be a responsible instrument in His hands.
## What kind of men and women are we – valiant, skilled in spiritual weapons, prepared for spiritual warfare?
## There is strength in unity, but unity must be based on God’s truth, not on pragmatic reasons.

4. The tribe of Manasseh, the eastern half - (5:23-26)
a. Manasseh was a big tribe. Only half the tribe of Manasseh settled on the east of Jordan. Their territory stretched from the Yarmuk Valley in the south to Mt. Hermon in the north (southern border of Syria).
- They were “mighty men of valour, famous men…” However, their gifts of character, physical strength, and leadership were of no lasting value without consecrating them to the King’s cause. O what a waste! What a pity that such gifts were squandered.
- They transgressed against the God of their Fathers... and went a whoring... (v25).
- Without God’s blessing, they came to nothing – they too were exiled and scattered throughout the four corners of the earth by the ruthless Assyrians.

b. 5:25-26 summarises the character of the two-and-a-half tribes east of the Jordan River.
- Their unfaithfulness to God, despite all His blessings and mercies upon them, is regarded as spiritual adultery. They continued to provoke God by turning to the heathen gods and refused to repent despite the constant warning of God-sent prophets.
- Since they have no desire to be as God’s people, they are scattered among the heathens.
## “For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.” Beware, lest, for want of faithfulness, even the little that you have will be taken away. Let no one tempt God with presumption.
## God’s people continue to face hostility as they strive to enter their inheritance in heaven. Let us be loyal to our King, owning Him as our hope, strength, and shelter.

Questions
1. 5:22 says, “… because the war was God’s.”
- In what sense was the war God’s?
- How did it become His? What are the lessons for us today?

2. The men of Reuben, Gad, and the half-tribe of Manasseh were described as “…valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war… that went to the war.”
- What are the lessons for us today?

3. “…. The cried to God in the battle, and He was intreated of them; because they put their trust in Him.” 5:20