Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Friday, April 3, 2026

Paradise and Heaven: are they the same?

 

Paradise and Heaven: are they the same?

Lu 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

2Co 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

Re 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Is the word 'paradise' (paradeisos) in the passages above the same as 'heaven' (ouranos)?
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Sing F Lau
Re 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

"To him that overcometh... " most certainly implies that there are saints who do not overcome. If all children of God do overcome, then this promise becomes meaningless and redundant.

The question is: what happens to the saints who fail to overcome? What is their lot before their resurrection unto eternal glory?

Sing F Lau
Matt 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
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This passage speaks of discipleship of God's children.
The wide gate and the broad way discipleship leads to destruction.
Is that destruction suffered in this life time before death, or during the time between death and resurrection to glory?

Mark 
My little opinion is that both the word paradise and the word heaven may have multiple meanings that are best established by context.

Mark 
For a child of God all destructions, privations, chastisements are timely and thus before death. To be dead in body is to be present with the Lord in Glory. There are no intermediate states taught in Scripture.

Vicki Lloyd
I so believe that, bro. Mark.

Sing F Lau
Is the state of existence between death and resurrection distinct from the state of existence after resurrection, or they are the same?

Mark 
From the perspective of time and human reasoning, yes, in that for a period of 'time' the soul/spirit is disembodied. From a perspective that is not subject to time, no.

Charles
A soul is never disembodied but the spirit is. Body and soul perish in the grave but the spirit returns to it's creator. Body and soul await resurrection n glorification. Body and soul and spirit are subject to time awaiting judgement and resurrection/glorification.

Mark
Psychopannychism (soul sleep) is an ancient heresy. I do not feel a need to contest it.

Vicki Lloyd
Charles, you may have to await judgment when your spirit leaves your body but as for me, I will be with the Lord, and there will be no more judgment. That time was here while my spirit resided in this body.

Charles
God breathed into the nostrils of the man he had created from the ground and he bacame a living soul. Man is a soul inseperable from the body (soma). The person (soul) who sins shal surely die and death is the result of the sin of Adam. He goes back to the dust of the earth from which he was formed. The spirit does not die but returns to the creator at death.

The soul sleeps, people say that this 'spirit' is a mere memory and therefore not man. My belief is that the spirit is a real intinty though immaterial and there remains a thinking capacity to reflect upon past conduct. The spirit returns to be with the Lord and so "to be absent from the body (soul) is to be present with the Lord."

Jesus' body was taken down from the cross yet He lived on as spirit, dscended to 'sheol/hades', preached to captives there (disobedient people, elect, who perished in the Noahic flood)

Charles 
eight souls were saved by the ark and an untold number of souls perished in the flood and their spirits went to sheol, captivity, specifically for their disobedience. Body and soul perished in the waters.

Robert 
Brother Lau, from what I know, He that overcometh is the same that overcame, as in John 16:33. Also the tree of life represents eternal life in Christ as evidenced by Gen3:22. Romans 8:31,32 clearly all things are freely given. All that Christ is, is ours including His overcoming. 1 John 5:4 overcoming is a result of the new birth! All those in Christ shall overcome, as our Lord said. all that the Father giveth me Shall come to me and all that cometh to me I will loose none but raise it up at the last day. John 5:24 should clear up any doubts on this question.

Robert
re: states after death and before resurrection. John 5:24 also answers that question. For me, the only difference is the state of the tabernacle we dwell in on the last day, my body will be raised as a glorified spiritual body and united with my soul and spirit 1 Corinthians 15:53. also 1 Thessalonians 4:14-18 body,soul, spirit 1 Thessalonians 5:23

Charles
He who overcomes is one who exercises diligent faith in obtaining mercy in timely salvation. All have the overcomer abiding by virtue of election, but not all are overcomers -ie, elect infants who die in infancy are heaven-bound but are not overcomers in timely salvation.

Some of the elect have not the Son and have not life. The overcoming life is found in believing that Jesus is the Son of God. Not all the regenerate have that life. Many are kept from that life by circumstances and acquaintances.

Charles
body and soul will be united with spirit.

Robert
@ Charles comments on preaching to the disobedient before the flood, or is that Scholfield's idea. Look at the same book, 1 Peter but chapter 1 verses 10-12 also compare with Isaiah 61:1, all prophets had the Spirit of Christ in them including Noah. He did not, as far as I understand, go to hell to preach to anyone he suffered for our transgressions alone

Robert
I can see that conditional or time salvation can really complicate understanding the simple. I am not sure that believing the gospel is optional to those whom it is sent. ie: Acts 13:48 all those ordained believed also 2 Thessalonians 2:13&14 also 1 Corinthians 12:18, Galatians 1:15,16, Jeremiah 1:5.

My position is that there are the elect with in the elect those who are ordained to hear and believe and those who have not heard and will never hear. I am not sure that even many in this time world right now have heard THE GOSPEL but they have heard another gospel which is not another. It was not ultimately optional that Lydia would hear and believe. God sent His word to accomplish the purpose for which He sent it. Much of the evangelism of today and the past 100 years has not been sent of God, but by man

Charles 
"By which also he went and preached unto the spirits in prison;
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water."

Did Schofield or Peter say this? I believe it was Peter!

Sing F Lau
Mark, @ From the perspective of time and human reasoning, yes, in that for a period of 'time' the soul/spirit is disembodied. From a perspective that is not subject to time, no.
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When a man's body is still stuck in the time grave, and awaiting the end time resurrection, how could we think and reason outside the perspective of time.

Mark 
The cognitive parts of the soul/spirit are not bound by time upon death of the body.

Charles
The spirits under the altar seemed bogged down in the urgency of time as they cry out for vengeance. They cry, "How, long oh Lord?"

Sing F Lau
Mark @ There are no intermediate states taught in Scripture.
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What do you mean by intermediate states in the statement above? I have always understood intermediate states as the state of disembodied existence between death and resurrection.

Sing F Lau
Howard, does it ever occur to you that the rich man is a child of God, but he lived unrighteous life. So he is tormented between his death and resurrection to glory???

He addressed Abraham as 'father' and Abraham him 'son.'

Lu 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Lu 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

(Howard has deleted all his comments)

Sing F Lau
Howard, If it sounds like that to you, then you have VERY POOR hearing.

I asked: Does it ever occur to you that the rich man is a child of God, but he lived an unrighteous life. So he is tormented between his death and resurrection to glory???

This question presupposes that the rich man is a child of God, and that's only possible by grace through the righteousness of Jesus Christ. So to conclude from the question that a man can climb the mountain to righteousness is just BAD reading, and also BAD hearing.

I am inquiring whether God's children who lived unrighteously do suffer just punishment in the period between their death and resurrection to glory? and whether the rich man might be an example of that?

And in case you have bad reading and hearing, the question above presupposes the certainty of their resurrection to glory BASED solely on the righteousness of Jesus Christ accounted to him by God's free grace.

Sing F Lau
Howard, are there God's children that live like the rich man?

Are there God's children who enter the wide gate and walk the broad road?

No, the passage on Lazarus and the rich man is NOT about the torment in eternity. The torment in eternity won't be until the general resurrection.

You are TOO simplistic and are ignorant of the issue I am dealing with.

Robert Cook
Brother Lau, I wonder if we are straining at gnats? Romans 8 says now there is now no condemnation to those in Christ Jesus. I appreciate the genuine inquiry into a difficult parable, to say the least, it has always troubled me from a theological position on many fronts, but it is not worth making enemies over my brother.

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Take a look at these related topics:

https://things-new-and-old.blogspot.com/2023/12/of-mans-state-after-death-and.html

https://things-new-and-old.blogspot.com/2023/07/paradise-paradeisos-and-heaven-ouranos.html

https://things-new-and-old.blogspot.com/2024/09/paradise-and-heaven.html