Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Thursday, April 30, 2026

The earlier Baptists and the later Reformed guys


Sir, in a sermon, the preacher said that the earlier Baptists all concentrated on Romans 1:16, but the later Reformed guys will concentrate on Romans 1:17.

What do you say to that?
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Kindly note that Romans 1:16-17  is a 2-verse paragraph; the thoughts are interconnected.

16 ¶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Both ought to be taken together.

The "Reformed guys" concentrated on 1:17 likely because they are intoxicated by the sound bite of "the just shall live by faith". However, they have COMPLETELY missed the points of verse 17.

Note a few things. Understand them well, and learn a few things.

1. In the preaching of the gospel - obviously by one who is not ashamed of it - the righteousness of God's own provision, through the redemptive work of Christ, is revealed, made known, proclaimed. The gospel is perceived by every believing one as the message that declares the power of God in saving sinners. The gospel is not the power; the gospel is the good news that declares the power of God to save His people in Jesus Christ; don't confuse the two.

2. It is "from faith to faith," THAT IS, from the preacher who has faith and is not ashamed of the gospel to those IN WHOM the Holy Spirit HAS WORKED the grace of faith; i.e. in those ALREADY EFFECTUAL CALLED  (already justified by God's free grace, regenerated by the Spirit of God, adopted by the Father, and, indwelt by the Holy Spirit who works faith in them.)
- This faith worked in them by the indwelling Spirit is drawn out by gospel preaching.

"So then faith cometh by hearing, and hearing by the word of God." Romans 10:17 KJT

1 Corinthians 1:18 KJT — For the preaching of the cross is to them that perish foolishness; but unto us which ARE SAVED it is the power of God.

"From faith to faith" completely repudiates the fiction of gospel regeneration.

3. "... the just shall live by faith" is completely PERVERTED and TWISTED by so many, both the reformed as well as the deformed and the unformed. 
- "... the just shall live by faith" is an indicative statement of fact about *the just.* It is a description about the just - they shall live by faith. It is NOT a prescription what the unjustified must do (i.e. believe) in order to be justified. 

- Who are the just? They are those whom God HAS freely JUSTIFIED by His grace. Romans 3:24 KJT "Being justified freely by his grace through the redemption that is in Christ Jesus." Justification is NOT through your faith but through the redemption that is in Christ Jesus. Did you get it?

Those whom God HAS FREELY JUSTIFIED shall live by faith... they shall not live by observing the ceremonial laws, as the Judaizers insisted and wanted to impose upon the Gentile believers.

Apostle Paul marshalled Abraham as the classic example of this truth - the just shall live by faith - to refute the fiction of the Jewish Judaizers.

BUT the reformed people make "the just shall live by faith" to mean "the unjustified man is justified by his faith, i.e. when he believes."

It is like twisting a statement like "the living shall live by breath" into "the dead shall be made alive by their breath."

They have defiled the holy faith. But you do this:

Jude 1:20 KJV — But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,