Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Thursday, May 28, 2026

Sir, what is your view on free will?


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##freewill

Leongsy
Sir, what is your view on free will?

Sing
Take a look here:
https://things-new-and-old.blogspot.com/2019/01/luthers-confusion-on-mans-freewill.html

Leongsy
So you are saying that man has free will but it's tainted with sin. Whereas Luther said men have no free will because  we are all under God's control?

Sing
Man has free will; he sins freely, by free choice, without any coercion or any forces from without; the exercise of his free will is determined by his nature, fallen and sinful.

For example, a fish has free will, it can swim anywhere it freely chooses BUT its fishy nature will not enable it to choose to swim outside of water.

Even so, the free will of a natural man is subjected to his fallen sinful nature - in enmity against God.

So many are SO STUPID ( i.e. too lacking in common sense). They vehemently deny man's free will because they rightly believe that a natural man cannot freely choose God.

To say that a natural man DOES NOT choose God - which is a truth is NOT the same as saying that man has no free will.

To say that a natural man has free will BUT he is ALSO incapable of choosing God are not contradictory; both are scriptural.

Man freely sins, man is freely in enmity against God. It's his fallen nature; it's NOT God's control over them. If it is God's  control over them, then they have excuse indeed. But man is justly WITHOUT EXCUSE.

IF man has no free will, he CANNOT be justly charged as without excuse. Man's free will is essential to the moral government of God over His creatures.

To say that you are not able to eat stones is not the same as saying that you have no ability to eat. 😂

Time to tell people to stop regurgitating nonsense without engaging their brains!

Leongsy
How is your view of free will different from the Arminians' free will then?

Sing
Good question.
The  Arminians say natural man has freewill, THAT IS, natural man can choose God to be saved.

The Calvinists say that man has no free will, THAT IS, man is incapable of choosing God.

They are BOTH WRONG.

The Bible says man has free will, but his free will is held in bondage to his fallen, sinful nature; therefore, he is wholly incapable of choosing any spiritual good to be saved. He freely chooses to remain in sin.

Arminians' freewill affirms natural man's willingness and ability to choose to be saved.

The Bible's freewill affirms BOTH the natural man's freewill AND  his absolute inability to choose to be saved.

John 3:3 KJT — Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 3:5 KJT— Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

The declaration, "except a man be born again, he cannot..." is absolute, without exceptions; it declares the absolute necessity of the new birth; spiritual life through a divine act of regeneration precedes any ability for spiritual activities.

Without real free will, God's moral government over the moral creature made in His image collapses.

Without real free will, man cannot be justly declared to be without excuse; with his free will, he acts freely without external coercion; thus, he is justly without excuse. 
Comments

Tyler
Amen brother. I find it interesting that the apostle Paul directly addresses the error of thinking that man's sin is somehow needed to glorify and commend God's righteousness while in the same chapter speaking of man's total depravity. Both errors of Absolutism and Arminianism addressed in the same passage.

Romans 3:5-8 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) [6] God forbid: for then how shall God judge the world? [7] For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? [8] And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.