Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Wednesday, July 1, 2026

Romish Purgatory and the Bible's Hell


Many foolishly equate the Bible's hell
 with the Romish purgatory

#romish_purgatory
#intermediate_state

Dr Sunny
Sir, may I ask what the difference is between the Romish purgatory and the intermediate state taught in the Bible?

-----
Thanks, Brother, for raising the issue of the Romish doctrine of purgatory.

Your screenshot defines purgatory like this:

- "a noun, (in Lord'sCatholic doctrine) a place or state of suffering inhabited by the souls of sinners who are expiating their sins before going to heaven."

Let me use the above definition to make the following comments:

1. By the Lord tender mercies, we both know these basics:
- Christ died for His people; He bore all the sins of all His people – past, present, and future – and rendered full satisfaction for them when He died for them on the cross. God has imputed absolutely all the sins of all His chosen ones to Christ when He suffered the substitutionary and atoning death on the cross for His people.

- Their redemption from their sins and just condemnation in the lake of fire is completely accomplished. God confirmed that by raising Christ from the dead.

- God’s redeemed people have NO MORE SINS, NO NOT ONE, to expiate, not in this life nor beyond this life in the intermediate state.

- In Christ, the redemption of His people from their sins is completely, perfectly, and immutably accomplished.

2. The Romish purgatory is redemptive in nature; thus it strikes at the very heart of the gospel of Jesus Christ. It repudiates the finished work of Jesus Christ in redeeming His people; there is work left that sinners can do. How? In purgatory, “the souls of sinners… are EXPIATING their sins before going to heaven.”

The essence of expiating/expiation is the removal of sins that stand between God and them.

- the idea of sinners capable of expiating their own sins before God is repugnant and abhorrent.

- that’s a lie straight from the very pit of hell.

- it’s a clever fable to generate riches for the RCC… those other sinners who are alive can be called upon to help to expiate the sins of their love ones with Romish rituals.

- Many misguided souls love this fable… because it jives so well with the natural idea of salvation by works; the wealth of the RCC is built upon this satanic lie.

And one of Satan’s tricks is to hurl the despicable Romish purgatory upon anyone who dares to bring forth the Scriptures’ teaching on the intermediate state; as a result, God’s children are kept ignorant of the subject. This surely delights the devil.

3. How does the Bible’s teaching on the intermediate state differ from the Romish purgatory?

Let me rehearse some basics:

- There is an intermediate/disembodied (when the body and spirit are separated) state between physical death and the beginning of the eternal state at the resurrection to glory at the end of time. It’s such a fuzzy feeling to believe that believers go straight into heaven after death; however, this does not match the Bible’s account. Some will quote Eccl 12:7; yes, at death the spirit returns to God for the judgment that determines where the spirit shall wait for the coming resurrection/glorification during the intermediate state. Some appeal to 2 Cor 5:8 – the Apostle Paul could say that. Also, verse 10 reads, “Knowing therefore the terror of the Lord, we persuade men.” It’s all about the intermediate state; judgment is “according to that he hath done, whether good or bad.” v10

- The intermediate/disembodied state is in the realm of time; it will end when the Creator of time shall abolish it after the great judgment at the end of time.

- Where a child of God will be during the intermediate state, before being resurrected and glorified for eternity, is CONDITIONED upon his life as a child of God during his brief years on earth, i.e. "according to that he hath done, whether good or bad.” 2Cor 5:10

- Much of the preaching on hell to God's children has meaning and relevance ONLY if the above is recognised.

- No amount of preaching on fiery hell can stop one non-redeemed man from hell; it’s a complete waste of time; but it will do much good to warn the redeemed from ending up there in the intermediate state.

Various passages can only be understood with this understanding.

- Christ’s solemn warnings to His OWN disciples on taking drastic measures to avoid hell… EVEN though all their sins have been atoned for by Christ. Why? There is hell and paradise in the intermediate state.

- When the Scriptures speak of works and rewards, it can’t possibly be in the context of eternal salvation at resurrection and glorification; it pertains to the intermediate state.

4. Eternal salvation from the lake of fire is DETERMINED from ONE CONSIDERATION ONLY: whether names are written in the Lamb's BOOK of Life, Rev 20:15 – no further details considered. For the non-redeemed, it would be by “out of those things which were written in the BOOKS. Rev 20:12.

The essence of the intermediate state is NOT redemptive like that of purgatory; it is disciplinary, correctional, and chastening. The Father still scourges those whom Christ has completely redeemed from their sins. Many imagine that the discipline and correction are completely done in their lifetime on earth, because they think death ends the time for them and they enter eternity. So many preachers of falsehood and worldly Christians have it so good in this life; where is the Father's fair parenting, you wonder. God does all things well; righteous are all His ways.

There is an intermediate state, still in the realm of time, between physical death and the resurrection to eternal glory, to deal with them. It's a fearful thing to fall into the hands of the living God

These solemn words are addressed to His own disciples:

Luk 12:1b, 5 “…he began to say unto his disciples first of all… But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” What a complete waste of words if the warning does not apply to the disciples PERSONALLY. Only foolish men issue irrelevant warnings.

Hebrews 10
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.

The Lord shall JUDGE HIS PEOPLE... It's a fearful thing for His people to fall into the hands of the living God.

These are just some scattered thoughts gathered from the Scriptures; I do endeavour to make sense of what the Scriptures say. I don't have the luxury or the liberty to ignore them; I also don’t have all the answers… but I am still studying.

It’s a lost doctrine of great practical implications for God’s children… but it’s a massive uphill task to even get their attention. The devil is delighted with the deep slumber.

--------------------

 Reggie
An RCC heresy

Sing
Reggie, there is a papist heresy, and there is the Bible's teaching. It's easy to equate the two but less easy to dismiss all the facts of Scripture on the subject.

A biblical distinction is the essence of sound theology.

Kay Scott
Reggie, so many have been taught that they go straight to heaven when they die. The intermediate state can be quite confusing.

Kay Scott
How do you explain ghosts?

Sing
ghost - the spirit of a dead person, sometimes represented as a pale, almost transparent image of that person that some people believe appears to people who are alive... (Cambridge Eng. Dict)

By ghosts, I understand them as the mysterious things that people claim are the spirits of dead people that appear to the living.

I was very fearful of "ghosts" before I was converted - I was from a typical background - superstitious and animistic.

After I was converted to Christ and read the Bible, I stopped believing that there is such a thing as ghosts.

I conclude from this passage:

Luke 16:26 "And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence."

Of course, the evil spirits are around playing tricks and havoc on the minds of the superstitious and misguided.

Kay Scott
Sing, thank you for responding