Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Wednesday, March 27, 2024

Question: Who are the dead to whom the gospel was preached? 1Pet 4:6

Please help with this passage.
I was asked this passage, and need help.
Thanks.

1Peter 4 KJT
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
- by whom was the gospel preached?
- when was the gospel preached?
- to whom was the gospel preached
- who are the dead to whom the gospel was preached?
- those to whom the gospel was preached, were they dead when it was preached to them?
- in what sense are they dead?
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Comments

Danny
It might help to take in a little bit of the context…
“Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” (I Peter 4:1-6)

The preceding verses speak of Christ’s sinless example that we are to follow as opposed to following the carnal inclinations that we have previously indulged. If you leave that sinful practice behind your friends will wonder why you’ve changed and will revile you for it. “Oh, well aren’t you Mr. Holier-than-thou!” Yet God will judge the quick and the dead – those currently alive and those who have passed. The purpose of gospel preaching was so that God’s people might live according to God in the spirit. So as it pertains to the six questions:

1. By whom was the gospel preached?
A. Those who went before whether NT gospel ministers such as Peter and others who preached during the Lord’s ministry, or in the types and shadows of the OT by the prophets who taught the precepts of righteous living and the need for Messianic redemption in the future.

2. When was the gospel preached?
A. As above, by the apostles and elders in the NT era and the prophets of the OT era.

3. To whom was the gospel preached?
A. To God’s people. The term “dead” does not design the “dead in trespasses and sins” (as Gill insists) but those who have passed from this life already.

4. Who are the dead to whom the gospel was preached?
A. God’s people who have passed from this life. We know this because the end of this preaching is twofold: judgment and righteous living. The gospel, whether in OT types and shadows or its explicit NT form, judges man in that it declares him a sinner who stands in need of redemption. Those so convicted are exhorted to take up the reasonable service of righteous living in thanksgiving toward and worship of the God who saved them by his grace. We know this is God’s people, since they “live according to God in the spirit” which only regenerate men can do.

5. Those to whom the gospel was preached, were they dead when it was preached to them?
A. No. They were alive but are now dead, as opposed to the “quick” who are now living.

6. In what sense are they dead?
A. They are naturally dead – passed from this life.

All that said, this passage has bred a great deal of controversy and strife among brethren over the years. I would ask that we cast a mantle of charity over all who endeavour to rightly divide it. I do not buy Gill's take on the "dead" being the dead in trespasses and sins, because this seems to imply gospel regeneration, which I regard as an occasional tendency to err on Gill's part. 

Danny
This passage requires some special handling and I have not found the time to address it directly. I hope to in the coming days as time permits, but until then I would simply state that MANY unstable notions have been preached on the basis of this seemingly enigmatic statement and we should proceed with caution when interpreting it, taking special care not to violate precepts that are clearly stated elsewhere in scripture.

Raggy
If you hold to the latter, then you have a problem with 1800 years of church history. Since from the beginning of creeds, the church, for the most part, has always held to Jesus preaching to the dead when He descended into hell.

Sing
Raggy What's the need to preach to those already dead?

Raggy
Sing brother. I do not know.

Raggy
I've heard both,
1. Jesus preached to them when He died and went to hell.
2. Noah preached to them while they were alive and that they are referred to as the dead because they are dead to the audience at hand.

Sing
Raggy; I read that Jesus went to paradise after death, and to heaven only after resurrection.

Raggy
Sing I agree.. but paradise and hell were at one time, Side by side in the centre of the earth. After the resurrection, paradise was taken to heaven... along with all the others who were waiting for Jesus to rise from the dead.
Sing, no one except Enoch went to heaven until Jesus rose from the grave.

Sing
Raggy, Where did you learn these things from?
I believe Enoch was transformed and was taken to heaven.

Raggy
Sing the Bible.
Sing I do too.

Sing
Raggy, Which part of the Bible? Thanks.

Raggy
Sing ok... Samuel came up out of the ground and met Saul.
Abraham spoke with The Rich Man across a great gulf.
Jesus said "today you will be with me in Paradise." And He also said after rising to Mary, "do not touch me, for I have not ascended to the Father yet."

These truths point to paradise being in the center of the earth. Hell is also there.

In Matt. Ch.27 verse 52 there was recorded a resurrection after Jesus rose. These people came out of Paradise. [This is the first resurrection; they came out of their graves. sing]

Jesus also said, "No man hath ascended into heaven save the Son of Man who came drown from Heaven."

This means, no one after death went to heaven when they died. They either went to Hell or Paradise before the Resurrection.

Later, Paul speaks of a Vision, seeing Paradise.

“I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) how that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” 2 Corinthians 12:2-4 KJV

So, we have biblical records in several places giving us the previous place, the transition and the final place of Paradise. Paradise is in Heaven now. Now, when people die, they go to Paradise in Heaven.

Sing
Raggy. Thank you for the Scriptures on the subject. Now I need to connect the dots.

Mt 2751And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

That's the first resurrection.

Revelation 20 - KJT —
5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Obert
Raggy "And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." I think the word ascend means under own power, also Elijah was taken UP in a whirlwind. So the theology that says no man went to heaven before the Ressurection is flawed.

Obert
Raggy, as to the words spoken to Mary was concerning touching his body which was in the tomb while his spirit was committed to the Father in Heaven. As to Paradise notice the phrase "caught UP", not taken down. There is no verse that says the position of Paradise changed. Difficult verses should be approached carefully and humbly before God and after often many years of personal study these things may be revealed or not at all in this time life. Just words of caution brother.

Obert
If God himself preached before the Gospel unto Abraham as well as Job was given hope by knowledge before there was the written word. Then we after they are dead judge them to be faithful based upon precepts we have learned through the Gospel thus the dead are judged according to men in the flesh, that they lived by the Spirit. This text in Peter is a regeneration text by the voice of the Son of God. IMHO

Raggy
Obert, The Apostle's Creed that's accepted widely by all the other major creeds were written by early church fathers who read Greek, Latin, Aramaic and even some Hebrew. They concluded that Jesus went into the lower parts of the earth by way of the Greek text.

I personally came to this conclusion before I knew of the Apostles' Creed. So my interpretation lines up with those who never had an English Bible. This testifies to the validity and accuracy of the Greek text being translated into English.

Raggy
Obert, I've heard that interpretation. It's a rare position held. But my elders at Mars Hill pretty much taught the same thing you are referring to now. But I personally stay with the Apostles' Creed.

Obert
Raggy, I never heard anyone preach on this text nor have I read any creeds, I just stay with study and prayer and precepts learned by verifying preaching on any topics I heard by the word and prayer. I trust no man's writing. May the Lord bless your study.