Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Saturday, April 26, 2025

Sing, you are a heretic!


 Facebook reminded me of this post on May 24, 2012 - a dozen years ago.

Mr. Diaz wrote privately and called me a heretic; the RBs of Malaysia had done the same earlier in 2004 for similar reasons.

I left two comments as indicated in the screenshot above; they are as follows:

Comment 1
Perhaps, you can show us that you even understand my position.
1. There is a 'sola fide' that I reject as the lie from the pit of hell.
2. There is a 'sola fide' that I receive as the truth taught by Apostle Paul.

Now, please show us that you have read and understood my position on the above two statements. Otherwise, you are just speaking ignorantly... and that is shameful enough!

Comment 2
There is a sola fide that is a lie of the devil and comes from the pit of hell, even this popular fiction about justification before God: i.e."righteousness is imputed to a man through his believing." And this is what Nathaniel and the likes of him believe... whether they are of the reformed or Arminian camp.

That view is just plain erroneous for this nonsense:
- a man without the imputed righteousness, therefore still under condemnation, is capable of believing...
- a man without the imputed righteousness is already regenerated and capable of believing...
- If you need more, let me know!!!

A man is JUSTIFIED by the righteousness of Christ alone freely imputed to him when still dead in trespasses and sins.
- That's the LEGAL justification: the righteousness of Christ freely IMPUTED - IMPUTED - IMPUTED to him when He died on the cross.

A man is freely JUSTIFIED by the grace of God alone:
- That is VITAL justification: how the righteousness of Christ is freely APPLIED -APPLIED APPLIED to a man personally; i.e. freely by the grace of God.

A man is JUSTIFIED by faith alone:
- This is EXPERIENTIAL justification: believing in Jesus Christ is the means by which a CHILD OF GOD [ALREADY justified, regenerated, adopted, and given the Spirit of adoption...] experiences the blessedness of his justified state by God's free grace. There is NO NO NO accounting of righteousness here at all.

A biblical distinction is the essence of sound theology.

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https://www.facebook.com/sing.f.lau/posts/3286320512340


What is the NATIVE state of a man, i.e. before regeneration?

"Sola scriptura" is just a shibboleth to many,
and 
calvinitis is a dreadful disease.

 Sir, what is the state of a man before regeneration???
=️========

You want the simple, glaring truth?

You may not like it. The truth shatters popular lies. 

Eph  2 KJT
1 ¶ And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 ¶ But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved...

1. He is dead in trespasses and sins
- this deadness does not consist in inactivity. In fact, he is full of activities, but they are all activities of death! In this deadness, he is utterly incapable of any activities that bring himself to God. Instead, he is actively in enmity against God and separated from God.

2. He walks according to the course of this world
- according to the prince of the power of the air. He is under the power and influence of the spirit that works in him. (So much for the imagined 'free will' of this captive under Satan's power!)

3. He is a child of disobedience
- a rebel, in enmity against God. (so much for the fable that man in his native state can believe Christ and get eternal life!)

4. He lives in the lusts of his flesh
- fulfilling the desires of the flesh and of the mind. That's his native state. (so much for the fiction that such a man will believe in order to have eternal life!"

5. He is, by nature, a child of wrath
- the just and righteous wrath of God upon him.

BUT... BUT... BUT... BUT... BUT... this disjunctive is one of the best in the Scriptures!

Without grace... a man will happily remain in his NATIVE states of sin and death, happily serving sin! He is completely helpless, dead in trespasses and sins, captives under the power and influence of the strong man, and in enmity and rebellion against God.

While in such helpless condition, God freely and sovereignly - i.e. by grace- quickened him who was dead in sins.

In quickening him, God VITALLY united him to Christ and gave him the eternal life that Christ has secured for His people. This is 'by grace ye are saved'! With the quickening that man is saved... yes S. A. V. E. D. - as saved as could be... i.e. perfectly and completely fit for eternal glory. Faith, his act of believing, is completely excluded; faith was an impossibility with a man dead in trespasses and sins; it is possible ONLY as an effect and consequence of having BEEN SAVED FREELY BY GRACE. (So, beware of twisting and perverting "faith" in verse 8!)

God saves, and saves by His free and sovereign grace. He quickens the dead, and this enables a man to believe. God does not give faith to a man dead in trespasses and sins, and expects him to believe, in order to be regenerated! That's a fable!

The simple and plain truth is, "Even when we were dead in sins, hath quickened us together with Christ, by grace ye are saved."

Those SAVED by God's free grace are called by the ministry of the word to work out their own salvation with fear and trembling... through their obedience to the will of their FATHER.

The salvation that God freely and sovereignly bestows upon the elect, dead in trespasses and sins, and which enables them to work out their own salvation, and the salvation that God's children are summoned to work out for themselves are different and distinct salvations. The former is eternal salvation, and the latter is temporal salvation.

The biblical distinction is the essence of sound theology.

---------

picture: just got this book. A friend suggested I study it and give some feedback.
I'm more interested if they are in harmony with the Scriptures. Since when did John Calvin become a standard of reference?

"Sola scriptura" is just a shibboleth to many, and calvinitis is a dreadful disease.

Sufficiency and Efficiency


#sufficiency #efficiency #intentandpurpose

A brother insisted:
"God's work of Salvation is sufficient for all, but its EFFICACY is applied only to those who will believe... this is the simple explanation of the verse without going the "MERRY go ROUND".

[The passage referred to is 1 John 2.2]

==========

What's the irrelevant woolly talk about sufficiency for all when it was NOT EVEN INTENDED for all!!! It is just silly jibberish nonsense! Likely, he is just repeating nice-sounding shibboleths without engaging his mind.

The issue of sufficiency does not arise; whether Christ stood as the substitute for just one human being or for the whole human race, He would still have to do the same, i.e. live the perfect and sinless life of obedience to the complete laws of God, and offer Himself a perfect sinless sacrifice for the atonement of sins. It's the divine intention of His redemptive works alone that matters.

God purposed to save a specific people. He gave them to Christ.

Christ lived and died to save the same specific people... i.e. AS MANY AS the Father had given to Him, not one more and not one less. The 'sufficient for all" notion contradicts the plain declaration of the Lord Jesus Christ... a repudiation of the very meaning of His name, "He shall save HIS people from their sins." Why the fiction of sufficient-for-all when it is not even intended for all, nor provided for all!!!

The Holy Spirit applies the same eternal salvation to AS MANY AS the Father has given to Christ, and whom Christ has redeemed!

The Three Persons of the Godhead work in PERFECT UNITY and HARMONY!

John 6:39 KJT "And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day."

John 17:2 "As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him".

Matthew 1:21 KJT "
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins."

Many silly, misguided preachers do not work in harmony with the revealed truth of God!!! They preach their own notions, i.e. fables! The popular concept of sufficient-for-all is just a human concept read into the Scriptures... that Christ secured salvation for more than intended!!!

p/s picture:
The truckload of onions is more than sufficient for the whole village, but it was only INTENDED by the Benefactor for the specific villagers whose names are in His Register. I can hear someone screaming, "But that's not fair!" It would still be more than fair if the gracious and sovereign Benefactor did not send any onions to any villagers! No? (A poor illustration, no doubt.)
=========

Dans
"irrelevant woolly talk" - Amen! Well said, brother Sing.
 On this matter, I have often said, "No one is saved apart from God's purpose in saving them. It follows that the atonement of Christ is INSUFFICIENT for all for want of purpose." Simply put, an atonement that lacks God's purpose to save is insufficient to save, for no one is saved apart from God's purpose in saving them.

Tom
Maybe a "poor" illustration, but still a good point.

Why so much confusion on Romans 8:29-30?

Rightly dividing Romans 8:29-30 
is as rare as this snow leopard.


Romans 8 KJT
29 ¶ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
30 Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

These two verses of the Holy Scriptures are probably the most tortured and abused passages of the Bible. Even the elitist Calvinistic folks messed it up big time!

A few obvious facts about the passage:

1. The object acted upon by the divine activities are co-extensive throughout, an EXACTLY SAME number of, and EXACTLY SAME people are involved in each activity of God, not one more and not one less, that is, every action spoken of applies to EVERY elect, without any exception. That's pretty obvious... "whom he did... he also... whom he did... he also..."

2. The divine activities - foreknowledge, predestination, calling, justification and glorification - are all the sole activities of God.
- All these activities are by the free and sovereign grace of God, i.e. not conditioned upon anything in, by or of the objects. Those acted upon in these divine activities are completely passive, absolutely incapable of helping or even cooperating. In fact, they, by nature, were actively in ENMITY and REBELLION against God.

3. Those acted upon in these divine activities are EQUALLY ACTED on:
- they are ALL EQUALLY foreknown, predestinated, called, justified, and glorified - no one more, and no one less. Every free grace divine action applies to ABSOLUTELY EVERY ELECT, in absolutely equal and same extent. No exception. The activities here deal with, and secure ETERNAL salvation for the elect.

4. The divine activities stated here are all that are necessary for the ETERNAL salvation of every elect, without exception; nothing else is needed.
- There is no room to place other activities into the five-link chain. The five-link chain is complete and DOES NOT NEED other activities of God; it DOES NOT PERMIT any activities of man.
- Why is there no regeneration… sanctification… conversion… repentance, etc etc?
- Ask if you wish to know.

5. This passage says ABSOLUTELY NOTHING, ZILCH about all those needful activities that involve human instrumentality (means) and are needful for the TEMPORAL salvation of God's children already made fit for eternal glory. If you imagine any such activities necessary for eternal salvation, then you have prostituted the pure gospel of grace, denied true monergism, and end up with a synergistic view of salvation, which is so common even among many Calvinists!

6. One more observation: all the divine activities are expressed in the simple past tense... even glorification of all the elect!
- The explanation is quite simple. Since all these are divine activities, and God has decreed to do them, they are considered as good as have been completed. Those activities are absolutely certain and assured of their execution and accomplishment and immutable fulfillment.

When this passage is properly understood, then eternal salvation by God's free grace is adequately appreciated. I know many people have some objections.

The gospel of free grace declares Eternal Salvation, WITHOUT any human means! (You must not confuse this with saying that temporal salvation by the obedience of God's children is without means. The gospel ministry is vital for the temporal salvation of God's children. Your inability to distinguish the two is the source of your confusion!)

There is the ETERNAL salvation which God in Jesus Christ has completely and perfectly worked out for His people, and applies it to each elect by His Spirit, perfectly fitting each for eternal glory; no human instrumentality is involved the eternal salvation. God alone purposed it, Christ alone accomplished it, and the Spirit alone applies it.

- This is the true context/sphere of 'divine sovereignty' in salvation.

There is the TEMPORAL salvation which God's children (those already bestowed with eternal salvation by God's free grace) have to work out for themselves with fear and trembling for their well-being and usefulness in this present life.

The gospel ministry, administered through human instrumentality, is the divinely ordained means for this specific purpose of saints working out their own salvation: Titus 2:12 - " teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."

- This is the true context/sphere of 'human responsibility' in salvation. God's children are held responsible to work out their own salvation through obedience to the Father's will.

The measure to which men cannot distinguish eternal salvation from temporal salvation is the same measure to which they are messed up in their understanding of salvation by grace alone! They give lip service to salvation by grace alone but in reality, are all work-based salvation to a different degree... EVEN the Calvinists!

‎The object acted upon by the divine activities are co-extensive throughout, an EXACTLY SAME number of, and people are involved in each activity of God, not one more and not one less, that is, every action applies to EVERY elect, withOUT any exception.

Necessary implications:

- The call is the effectual call because ONLY in the EFFECTUAL CALL is every elect called. This is God calling an elect out of his native state of sin and death to that of grace and eternal salvation.

There is absolutely no gospel call here because there are God's children (regenerated elect) that are incapable of being called by the gospel, either because of inability or not reached by the gospel call., therefore no opportunity to believe.

Gospel call has to do with the temporal salvation of God's children. And there are God's children who are not called by the gospel. The gospel call is NOT NECESSARY for the eternal salvation of God's elect. It is the eternal salvation by God's free and sovereign grace that enables a child of God to believe.

However, because the Calvinists being ignorant of the distinction between ETERNAL salvation and TEMPORAL salvation, insist that the gospel call is necessary for one's eternal salvation!

2. The justification here is the vital justification by God's free grace because this aspect of justification is true of every elect. This is God's act of justifying the condemned by applying the righteousness of Christ to him personally and forgiving him his sins... when he is utterly incapable of believing, being under the condemnation of sin and death.

- Justification of life, applying Christ’s righteousness give warrants to eternal life…

There is no justification by man's act of believing here because there are God's children who are INCAPABLE of believing... either because of their inability to hear or not called by the gospel.

However, because the Calvinists being ignorant of the distinct aspects of justification, confuse the VITAL justification by the free grace of God as the EXPERIENTIAL justification by their faith in Christ.

There is so much confusion on this most basic subject. I hope reading and thinking through this article has helped to dispel some confusion, outright lies and fables, blatant inconsistencies and fiction. 

The justification of life precedes the activities of that life

Therefore, as by the offence of one,
 judgement came upon all men to condemnation [of death];
even so, by the righteousness of one,
 the free gift came upon all men unto justification of life.
Romans 5:18

The justification of life precedes the activities of that life.
Believing is an activity of spiritual life. 

 

John 3:3 KJT
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Ephesians 2:1 KJT
And you hath he quickened, who were dead in trespasses and sins;

It's common sense that life precedes the actions of that life; faith is an activity of spiritual life. except a man be born again (regenerated) with spiritual life, he is still dead in trespasses and sins, utterly incapable of exercising faith.

EVEN SO...

To say that your faith is the cause of your justification by God is to put the cart before the horse.

It's equally common sense to say that a man's justification, freely by God's grace, precedes his faith in Jesus Christ. Why? you ask.

It's common sense.
An unjustified man is a man still in his native state of condemnation and death; a man in his native state can't possibly exercise faith in order to be justified by God. Sola fide is fiction.

Have you not read these words:

Romans 3:24 KJT — Being justified FREELY by his grace through the redemption that is in Christ Jesus.

Romans 5:18 KJT — Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Adam's sin brought the condemnation of death upon all represented by him; EVEN SO, Christ's righteousness secured the justification of life to all represented by Him. Amen.

At the justification freely by God's grace, the righteousness of Christ is freely APPLIED to an elect personally (it's already IMPUTED to all the elect during the double imputation at the cross) in his native state of condemnation and death UNTO the justification of life.

The Father's free and gracious act of applying Christ's righteousness to the redeemed gives the divine warrant to the Spirit of God to regenerate such; that is why justification is termed as justification of life. (Rom 5:18)

Your faith evidences your justified state, freely by God's grace; even so, your breath evidences the prior impartation of life; your breath is not the cause of getting you your life.

May the gracious Lord grant you to understand this blessed good news.

p/s - just in case, if any is misguided in this too:

- Faith is NOT the gift of God; eternal salvation is the gift of God, Eph 2:8. Eternal salvation is through the faith of Christ, i.e. Christ's faithfulness in discharging the redemptive work to save His people.
- Faith is ONE of the many saving graces worked in a child of God (an elect that has been justified, regenerated, adopted and bestowed with the Spirit of adoption to indwell him) by the Holy Spirit, Gal 5:22.
- A gift comes from without; it's a saving grace that is worked from within by the indwelling Spirit of God.