Mr.
Diaz wrote privately and called me a heretic; the RBs of Malaysia had done the same
earlier in 2004 for similar reasons.
I
left two comments as indicated in the screenshot above; they are as follows:
Comment
1
Perhaps, you can show us that you even understand my position.
1.
There is a 'sola fide' that I reject as the lie from the pit of hell.
2.
There is a 'sola fide' that I receive as the truth taught by Apostle Paul.
Now,
please show us that you have read and understood my position on the above two
statements. Otherwise, you are just speaking ignorantly... and that is shameful
enough!
Comment
2
There
is a sola fide that is a lie of the devil and comes from the pit of hell, even
this popular fiction about justification before God: i.e."righteousness is
imputed to a man through his believing." And this is what Nathaniel and
the likes of him believe... whether they are of the reformed or Arminian camp.
That
view is just plain erroneous for this nonsense:
- a
man without the imputed righteousness, therefore still under condemnation, is
capable of believing...
- a
man without the imputed righteousness is already regenerated and capable of
believing...
-
If you need more, let me know!!!
A
man is JUSTIFIED by the righteousness of Christ alone freely imputed to him
when still dead in trespasses and sins.
-
That's the LEGAL justification: the righteousness of Christ freely IMPUTED - IMPUTED - IMPUTED to him when He died on
the cross.
A
man is freely JUSTIFIED by the grace of God alone:
-
That is VITAL justification: how the righteousness of Christ is freely APPLIED -APPLIED APPLIED to a man personally; i.e. freely by the grace of God.
A
man is JUSTIFIED by faith alone:
-
This is EXPERIENTIAL justification: believing in Jesus Christ is the means by which a CHILD OF GOD [ALREADY justified, regenerated, adopted, and given the
Spirit of adoption...] experiences the blessedness of his justified state by
God's free grace. There is NO NO NO accounting of righteousness here at all.
A
biblical distinction is the essence of sound theology.
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