Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Friday, October 30, 2020

Not Ashamed of the Gospel of Christ - Why?


 https://www.facebook.com/sing.f.lau/posts/2150136628453
October 30, 2011

This was posted before and many comments were made but the questions are hardly answered. Let's try again. Let's do better this time?
What were Paul's reasons for this confident statement?
What was Paul theological understanding that undergirds this confidence?
Without such theological understanding, would there be such confidence? 

Edmund Lau Kok Ming
Paul was confident because it was the gospel of CHRIST. Not the gospel of evangelicals, reformed-labeled folks, anointed-evangelists, megachurches, etc. today. It was supernatural, not human. It was the gospel of GOD justifying the ungodly (an unthinkable thing - and therefore, can only come from God Himself). It was not the nonsense preached today about God justifying the believing. This is the ground of his confidence: the supernatural origin of the unthinkable good news that GOD JUSTIFIES THE UNGODLY.

(A Matthew deleted his comments)

Edmund Lau Kok Ming
Hi Matthew, I don't think you get the point of my comment at all. But I think Bro Sing just explained it very clearly. Once again, a moralist tendency to quickly start talking about sanctification without getting justification right. Of course, the complete gospel of Christ that Paul is not ashamed of is that by Christ, justified sinners are made saints in Christ.

Sing F Lau
The object not ashamed of is none other than the gospel of Christ, not just any gospel of man's imagination, but THE gospel of Christ. So, it is needful to ask the question: what is the gospel of Christ? And there are multitudes of notions if we have wrong notions on this, then there would be reasons to be ashamed

The gospel of Jesus Christ is the good news of the eternal redemption that God has PURPOSED for His elect, ACCOMPLISHED by Christ through His life and death for the same, and APPLIED by the Holy Spirit to each of the elect while they were dead in trespasses and sins.

The gospel is the good news of what has HAPPENED, that is, what has happened all by the free and sovereign grace of the Triune God. Man is completely passive, i.e. he contributed nothing to this good news. If anything, man by nature is in enmity against this good news.

The gospel of Christ is not about great and wonderful possibilities conditioned upon the responses of sinners to the offer of eternal salvation. If that was the case, there would be a whole host of reasons for great disappointment!

Sing F Lau
The gospel is not only the good news of what God has purposed, and what Christ has accomplished BUT ALSO what the Holy Spirit has applied... and this APART and WITHOUT the preaching of the gospel of Christ.

Apostle Paul addressed the Romans - to whom he was writing, and was zealously desirous of preaching the gospel of Jesus Christ - as 'the called of Jesus Christ... beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.' (Rom 1:6-7).

These were THE people Apostle Paul felt indebted to preach the gospel. They were ALREADY' 'the called of Jesus Christ... beloved of God, called to be saints' by the free and sovereign saving activities of the Triune God... BEFORE Apostle Paul brought the gospel to them!

The gospel of Jesus Christ was ALREADY true of them... but they are still ignorant of the good news. And the ministry of the gospel is for their instruction, and edification, and training in righteousness.

The gospel of Jesus Christ will be received and believed by such. To such the gospel of Jesus Christ will be perceived and received as the good news declaring the power of God in saving lost condemned sinners like them.

Apostle Paul was not ashamed because he is assured that the gospel will most certainly be received by those it is intended for! There are ''the called of Jesus Christ... beloved of God, called to be saints' out there by the free and sovereign activities of God that will receive the gospel of Jesus Christ!!!

That being the case, there will be no disappointment whatsoever. It is a product that is guaranteed of reception by the intended recipient!

Sing F Lau
Supposing the application of eternal salvation to a sinner is in some way dependent upon the preaching ministry of the preacher, and the believing responses of his hearers, would Paul be able to say, 'For I am not ashamed of the gospel?'

Sing F Lau
"for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
========
'to every one that believeth': i.e to all believing ones.
These are believing ones BECAUSE the Holy Spirit has applied eternal salvation to them, working the grace of faith in them, thus making them believing ones, capable of believing the gospel of their salvation.

'for the gospel is the power of God unto salvation': To all the believing ones, the gospel of Christ is perceived and received as good news declaring the power of God unto salvation - he purposed, accomplished, and applied eternal salvation for them, all by His free and sovereign grace.

And in this, there is no distinction between the Jew and the Greek.