Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Wednesday, August 10, 2022

Gift from without; faith from within

A gift comes to one from WITHOUT;
Salvation by the faith(fulness) of Jesus Christ
is a gift that is applied to us
individually and personally from WITHOUT.
Faith is a grace, among many others,
worked WITHIN the heart by the indwelling Spirit.


https://www.facebook.com/sing.f.lau/posts/289799684264
January 29, 2010 

This may sound very insulting, but that's because so many are confused and deluded.

Which is first:
- the bestowal of the free gift, and believing it, or
- the believing in the good news of the free gift, and receiving it.

Are the bestowal of that free gift, and the believing & receiving of that free gift separate and distinct activities, both logically as well as chronologically?

Let us reason together. Gird up the loins of your mind.

Here is the context of the inquiry:
"Those whom God effectually calleth, He also freely justifieth,(1) not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous;(2) not for anything wrought in them, or done by them, but for Christ's sake alone;(3) not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing Christ's active obedience unto the whole law, and passive obedience in His death for their whole and sole righteousness,(4) they receiving and resting on Him and His righteousness by faith, which faith they have not of themselves; it is the gift of God.(5)

(LBCoF chapter 11 on Justification)

Which is first, logically as well as chronologically...

1. God freely justified you when you were in your dead and condemned state, and made you alive based on the imputed righteousness of Christ alone, by which you were made able to believe and receive that FREE justification by faith?

OR

You, FIRST by faith, receive and rest in Jesus Christ, THEN God freely justifies you - i.e. God freely set you free from your condemnation of death. (Justification is the reversal of the condemnation of death). Huh? Did God work faith in you when you were still in your un-justified condemned state????? Is that even possible? Are you thinking or not?

If the former, then why do so many still believe the OBVIOUS LIE that they are justified by their faith alone before God?

If the latter, then what? Madness and delusion?

Did God give the gift of faith [actually faith is a grace worked in the heart by the indwelling Spirit!] to an un-justified condemned man, so that he may exercise that gift to believe and receive and rest in Jesus Christ IN ORDER THAT God will justify him, i.e. in order that he may receive justification from God?

But if God had not freely justified him first, what is there for him (still condemned, since not justified yet) to receive? Do you mean to say, you believe and receive first, and then God freely gives you, i.e. justify you?

ALAS, that's what the Arminians and EVEN the Reformed people INSIST on believing!

Can a condemned man, i.e. unjustified, exercise faith IN ORDER to be justified by God? Very many insist 'yes'.

Does the Spirit of God indwell a man STILL under condemnation, i.e. not yet justified by God, to work the grace of faith in him? Very many insist 'yes'.

A gift comes to one from WITHOUT.

Salvation by the faith(fulness) of Jesus Christ is a gift that is applied to us individually and personally from WITHOUT.

Faith is a grace, among many others, worked WITHIN the heart by the indwelling Spirit.

That's my poor sandy understanding.

Maam, try reading that verse this way:

"For by grace are ye saved through faith(fulness); and that not of yourselves: it is the gift of God:"

The gift refers to the ETERNAL salvation by God's free grace through the faithfulness of Jesus Christ.

Since the subject is eternal salvation, our faith (act of believing) CAN'T possibly play any role in it.

Eternal salvation is BASED on the FAITHFULNESS of Christ in discharging the work of redemption - Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do." His faithfulness in keeping the laws of God perfectly and completely, thus securing the righteousness of life for us; His faithfulness in laying down His life as a perfect sacrifice for sins secured our complete forgiveness...

That faithfulness is not of ourselves, it is of Christ and it accounted to us as a gift.

[It is a strange phenomenon that the KJ translators didn't use the word 'faithfulness' in the entire NT. But I think if 'faith' here is rendered 'faithfulness' so much error would have been avoided.

Please read a short article here, and tell me what you think: https://things-new-and-old.blogspot.com/2008/01/saved-by-grace-through-faith-whose.html

May our Lord bless us to understand His word more