Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Thursday, June 18, 2020

"I have the keys of hell and of death."

Re 1:18 "I... have the keys of hell and of death."




Re 1:18 "I... have the keys of hell and of death."

Rev 20:
11 ¶ And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
==============

The activities are all described in the prophetic past tense to indicate their absolute certainty of being fulfilled; they are as good as has happened, an accomplished fact. God's sovereignty and immutability guarantee these. Their actual fulfillment is yet in the future... at Christ's return to judge the world.

A few observations from this 5-verse paragraph:

i. The momentous events described here shall occur at the end of time, i.e.at the threshold of eternity when the begotten Son of the eternal God shall sit upon His great white throne. [Therefore forget about the fabled earthly millennium!]

ii. Death and hell shall deliver up the dead in them at the end of time.
- The glorified Christ holds the keys to both death and hell. He opens them, and they deliver up their captives unto Him for judgment!
- Death and hell shall be emptied of their dead. None shall remain in death or hell anymore after that. Therefore, hell shall be emptied, and be discarded.
- Hell's temporal/timely function shall cease at the end of time. At the end of time, hell shall have served its purpose.
- The EMPTIED death and hell shall be tossed into the lake of fire.

iii. Those delivered up by death and hell shall be judged every man according to their works.
- Please note that this is not the stated reason why any would end up in the lake of fire.

iv. All those dead delivered up by death and hell whose names are not written in the book of life shall be cast into the lake of fire for their eternal punishment.
- Those dead delivered up by death and hell whose names are found written in the book of life shall not be cast into the lake of fire.

v. Verse 15 "And whosoever was not found written in the book of life was cast into the lake of fire" obviously implies, in context, that of all those dead delivered up by death and hell, there are those whose names are written in the book of life, and others not written in the book of life.
- THAT IS, God's children do end up in hell BUT none of them will end up in the lake of fire. This makes complete sense in light of Christ's solemn and constant warnings addressed to the disciples, on avoiding hell.

Sing F Lau 
"Re 1:18 "I... have the keys of hell and of death."
What is the relevance of this declaration for God's children?

Sing F Lau 
Rev 20:15 "And whosoever was not found written in the book of life was cast into the lake of fire."
- The book of life records the name of all those whom God has chosen and predestinated to eternal glory.
- Whosoever is not found written in the book of life was not given to Christ to be redeemed from the eternal condemnation in the lake of fire at the end of time.
- The lake of fire is not the same as hell. Hell ends at the end of time.
- Hell is temporal. Hell shall deliver up the dead at the end of time to stand for judgment.
- The lake of fire is eternal... the non redeemed shall be here forever!
Nearly all are absolutely certain that there are no children of God in hell.
I'm not sure about that. Christ did solemnly warn the disciples of the real danger of ending up there.

I readily affirm the absolute certainty that not a single child of God will be in the lake of fire... Rev 20:15.

Sing F Lau 
The Lord Jesus did WARN his disciples against the danger of ending up in hell... whatever 'hell' maybe made to mean.
Is the danger of hell real or imaginary?
Here is the first instant hell is used...

Mt 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Here is the first usage of "hell" in the NT.
1. To whom is the Lord addressing the warning?
- to the elect?
- to the non-elect?
- what's your choice? Suggest the third group, perhaps.

2. What is that "hellfire" spoken of?
- Something in this life?
- Something after death?
- Something after the resurrection?

3. Is the danger of hell fire real to those addressed?
4. Can hell fire be avoided by those addressed?
5. Was Jesus just jesting, using "hell" to frighten those addressed?

[ A brother commented on the above passage:
I have read before that geena or Gehenna was a place outside of Jerusalem in the Valley of the Son Hinnom (Jer. 7:31-32) where pagans sacrificed their children by fire. It was looked at as a place of wickedness and shame.
It is my belief, as with the other references in the verse (i.e. the judgment, the council) that hell fire, in this case, is a temporal punishment of a sorrowful death, not an eternal separation.

Of course, that is only in that particular verse in Matthew. There are many examples in the Bible where Hell is mentioned as an everlasting punishment, but I believe that particular verse in Matthew 5 to be speaking of a well-known place within the Valley of the Son of Hin]

Sing F Lau 
Here is another one:
"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." Matt 10:28
To whom does the Lord Jesus addressed these words?
- to the dead in trespasses and sins?
- to the disciples?
If the former, such have no fear of God! Isn't the warning redundant?
If the latter, then being destroyed both soul and body in hell is a real possibility... otherwise Christ warning just jesting!
But what is it to be destroyed both body and soul in hell?

Sing F Lau 
"For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell." (Psalms 86:13)
A brother commented on this verse:
[David, in this verse, praises God for his deliverance from "...the lowest hell." I can't imagine a lower hell than the place from which the wicked dead are raised in Revelation 20, so the Biblical evidence seems clear that God 1) Delivered us "...from the wrath to come," including the wrath that shall hold the wicked from their death till the Second Coming. David used a past tense verb, referring to a deliverance already received, not to be received in the future.]

I wish to ask these questions:
1. What's the lowest hell that David's soul went to, and from which the Lord delivered it?
- Would it be the same hell spoken of in Rev 20. Can a man's soul go to the lowest hell in his lifetime on earth?
2. When was David's soul in the lowest hell - during his lifetime on earth?
3. David's confession does prove one thing: the soul of a child of God can end up in the lowest hell (whatever that is made to mean).
- And unless the Lord intervenes to deliver that soul, it will remain there until the day it is delivered up at resurrection, for glorification.
4. Does David's confession apply to every child of God... would Saul be able to say the same thing? Can we conclude that what is true of David in this confession is automatically true of all others?