Stop regurgitating from yesterday, Start learning by asking intelligent questions. |
April 28, 2016, at 8:13 PM ·
There's a lengthy discussion on the sonship of
Christ on a friend's page. I left this brief note on the subject… and a few
others with the responses. For the full exchanges, go here.
It's here:
https://www.facebook.com/willjkinney/posts/10154152822878841
====================
Let me say a few words...
John 1:1,14 "In the beginning was the Word, and
the Word was with God, and the Word was God... 14 And the Word was made flesh, and dwelt
among us, (and we beheld his glory, the glory as of the only begotten of the
Father,) full of grace and truth."
If these passages do not tell you that the
Word and the Son are distinct, then nothing else will.
The Word is the ONE-natured divine Being.
The Son is the dual-natured Divine-human
Being, the Word made flesh
It is as simple as that.
There was no son before the incarnation.
Before the Word was made flesh, there was NO
son.
The son is brought about by that divine act
of begetting the Son, i.e. making the eternal Word flesh. The Son has a
beginning... Luke 1 is plain about it. The Word has no beginning.
And here is one sanctified COMMON SENSE point
that so many want to ignore, or reject. Post-incarnation, all the works of the
pre-incarnated eternal Word (second person of the Trinity before he was made
flesh) are spoken of as done by the Son. Prejudice proves stronger than
sanctified common sense.
Just like men use to say, "My wife went
to that preschool..." and everyone understands what he meant. Strictly the
little girl who went to that preschool was not his wife, but the little sweet
daughter of her father.
So also the Scriptures attributes all the
works of the eternal Word as that of the Son, the eternal Word made flesh. This
is basic and elementary but hardly anyone cares!!!
I take my leave now.
p/s The important thing is not to stop
questioning, how could the one-natured divine Being and the dual-natured
divine-human Being be one and the same?
=======
Will Kinney
Hi Sing F Lau. Well, that's one
"theory", but I believe you are flat out wrong. The SON is the one
who created all things.
Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom also he made the worlds
- Hebrews 1:2.
Colossians 1:13-16
13 Who hath delivered us from the power of
darkness, and hath translated us into the kingdom of HIS DEAR SON:
14 In whom we have redemption through his
blood, even the forgiveness of sins:
15 Who is the image of the invisible God, the
firstborn of every creature:
16 For BY HIM (the Son) WERE ALL THINGS
CREATED, that are in heaven, and that are in earth, visible and invisible,
whether they be thrones, or dominions, or principalities, or powers: all things
were created by him, and for him:
The Bible tells us that the Father sent the
Son into the world. Jesus addresses God as his Father in John 17 and says that
the Father loved him before the foundation of the world.
The Father did not create the Son at the time
of the incarnation.
You are quite free to misunderstand the
Bible. None of us has it all figured out yet.
But I know all about your theory and
reasoning to explain away these verses, and I just happen to disagree with you
on this.
Eric Brelsford
Will, All the psudo- christian cults present Jesus Christ in some unscriptural way making their Jesus not the one we know --We know the biblical Jesus.
Will, All the psudo- christian cults present Jesus Christ in some unscriptural way making their Jesus not the one we know --We know the biblical Jesus.
The next thing I see in the cults is that
they have some sinful motivation for changing doctrine. What is your guess as
to why people would want to believe in the Incarnational Sonship doctrine?
Eric Brelsford
To all, Hebrews 13:8,9
To all, Hebrews 13:8,9
Jesus Christ the same yesterday, and to day,
and for ever.
Be not carried about with divers and strange
doctrines. For it is a good thing that the heart be established with grace; not
with meats, which have not profited them that have been occupied therein.
We know that Jesus never changes, otherwise the
doctrine and attribute of the immutability of God would by untrue.
Sing F Lau
Eric Brelsford, "Yesterday" is just
that "yesterday", not that long ago. "Yesterday" obviously
had a beginning. Jesus had a beginning, i.e. at the time when the eternal Word
was made flesh. (not that long ago when the epistle to the Hebrews was penned!)
But you wish to read it as, "Jesus
Christ the same ETERNALLY, and to day, and for ever."
You are free to do that BUT reading one's own
idea into the word of God is contrary to rightly dividing the word of truth.
Will Kinney
Sing F Lau. Sir, do you believe, like Jehovah
Witnesses do, that the Christ, or who Trinitarians (I am one) refer to as the
second Person of the Trinity, had a beginning or an origin and that he is not
the eternal God and Jehovah?
Yes or No? Just tell us plainly what you
believe about this. Thanks.
Sing F Lau
The second Person of the Trinity is the Word,
the eternally divine Word, John 1:1; the Word has no beginning. The Word is the
one-natured eternal Divine Being.
Jesus Christ, the Son of God, has a beginning, i.e. when the eternal Word was made flesh, when Divinity took upon itself humanity. Jesus Christ is the dual-natured Divine-human Being.
It is a fundamental error to EQUATE the eternal Word, the one-natured Divine Being as the two-natured Divine-human Being. It is that elementary. Jesus, the Son of God, is the eternal Word made flesh, the only begotten of God.
Jesus Christ, the Son of God, has a beginning, i.e. when the eternal Word was made flesh, when Divinity took upon itself humanity. Jesus Christ is the dual-natured Divine-human Being.
It is a fundamental error to EQUATE the eternal Word, the one-natured Divine Being as the two-natured Divine-human Being. It is that elementary. Jesus, the Son of God, is the eternal Word made flesh, the only begotten of God.
Sing F Lau
Hi Will, I know a little about your theory
too, just a little; even though you know ALL about mine.
Put Heb 1:2 alongside John 1:1-3.
"All things were made by Him...."
it is quite plain that the pronoun "him " refers back to the Word of
God, not the Son as your theory presumes. There was a Son in the LAST DAYS when the eternal Word was made flesh in the last days. (the last days of the old covenant earthly theocratic kingdom of Israel.)
Col 1:13-16
Jesus is the firstborn of the Father. In your
theory, Jesus was the firstborn in eternity, I presume. People do believe in the oxymoronic idea of the "eternally begotten" when the Scriptures speak
of the event in time. They confused "divinely begotten" as
"eternally begotten."
The Bible instructs us that the eternal Word
was made flesh, resulting in the birth of Jesus Christ, who lived in obscurity
for the next 30 years. Then with a big bang, God sent Him unto the world,
publicly thundering from heaven, owning Jesus Christ as "This is my
beloved Son, in whom I'm well pleased.
The Son was first begotten and later sent.
The Word was made flesh first, and then we beheld His glory, even the glory as
of the only begotten Son of God WHEN He was made manifest to Israel, John 1:31.
That's basic and elementary. The begetting of the Son and the sending of the
begotten Son are two distinct Divine activities.
"The Father did not create the Son at
the time of the incarnation."
I agree with that statement. The Son is the eternal Word made flesh, the Son is NOT created!
The Son was begotten at the time the Word was
made flesh unless your theory said the Word was made flesh in eternity!
Read John 1:14 again.
No, nothing I said will likely change your
mind. I was where you are.
Eric Brelsford
Sing F Lau, what is the benefit of this your
doctrine that Jesus lacks the immutability of God his Father? This would make
him not God, btw. Is your Incarnational sonship doctrine orthodox and if so
does that make ours unorthodox, in your eyes?
Sing F Lau
Hi Eric, a whole lot of what was considered
orthodox by the religious establishment during the days of Christ were
denounced by Christ Himself. What is most orthodox by men may be condemned by
the Scriptures.
If the Word of God is God, how could the Word
of God made flesh be one iota less divine? Your objection is a fable invented
by your own imagination.
Eric Brelsford
Wow, there is a lot of logical wire-crossing
in this debate. I was claiming that in YOUR doctrine, "Jesus lacks the
immutability of God" --for (in your teaching) A title that he never had
was being added to him, namely, Son of God.
Then you answer by asking, "how could
the Word of God made flesh be one iota less divine?" like it was ME who
was believing, he was, "one iota less divine." I was NOT.
By the way, when I say orthodox belief or
scriptural doctrines I mean that these two are synonymous. I'm a biblicist,
Therefore, if any group in the past was unscriptural in their doctrine, then
they were, perforce, unorthodox. I was not using traditional or orthodox
"Church" teachings of Christendom to sure up my argument, like you
PRESUMED. That was really sloppy of you, sir.
Again, I ask: What is the benefit of this
your doctrine that Jesus was not the Son of the Father for eternity past?
Sing F Lau
Eric, you asked, "what is the benefit of
this your doctrine that Jesus lacks the immutability of God his Father?"
============
First, you say incarnational sonship teaches
that Jesus lacks the immutability of God. Do I get you right? If I do get you
right, then that is just your puerile imagination. Jesus, the divine Word made
flesh, is no less divinely immutable that the eternally divine Word
So what is the benefit of that imagination is
a moot question.
Next, you may even think that your two
questions are the same.
The first time you asked: "what is the benefit of this your doctrine that Jesus lacks the immutability of God his
Father?"
Then you repeat your question in these words:
AGAIN, I ask: What is the benefit of this
your doctrine that Jesus was not the Son of the Father for eternity past?
You pretend as though the second is the
repeat of the first. Immutability and eternity past are distinct matters.
As the former, I have no answer for you
because it involves a figment of your own imagination.
For the latter I could venture an answer:
1. The chief and foremost benefit are these:
it rightly represents the teaching of
Scriptures. There was no Son until the eternal Word was made flesh in time. The
Son was begotten when the eternal Word was made flesh. It is stated plainly in
John1:1ff
2. It gives biblical attention to the
greatest event in the redemptive history, the giving of the Son when the
eternal Word was made flesh for the work of redemption.
- God took upon himself humanity in time.
- There was NO god-man in eternity. There was
God-man at a very specific point in time.
3. It saves men from horrid lies and
confusion of an "eternally begotten" Son of God, begetting of any
sort takes place in time. To be saved from lies and fiction is a great
benefit... it set us free from bondage to tradition.
Michael Lloyd Merichko
Blasphemous doctrine! All who deny the Deity of Messiah are damned by His own words!!
Blasphemous doctrine! All who deny the Deity of Messiah are damned by His own words!!
Peter Petersen
Incarnate Sonship doesn't deny the unbegotten
divine nature of Jesus Christ.
[ [Amen, and amen. The unbegotten divine nature
is from the eternal Word who was made flesh. sing]
Sing F Lau
Michael, if you think the doctrine of incarnational
sonship denies the deity of Christ Jesus the Messiah, then you are imagining
things. When a Divine being takes upon Himself humanity, how is His divinity
diminished in any way?
It is better to inquire till you understand
instead of being so eager to burn strawman.
Peter Petersen
We read in Galatians, But when the fulness of
the time was come, God sent forth his Son, made of a woman, made under the
law,...
So, before the fulness of time was come, how
was the Son made?
Michael Lloyd Merichko
He CREATED all things. You need to repent
perish
Peter Petersen
Are you sure it wasn't the Word?
Michael Lloyd Merichko
Yahushua is the Word sir
Micah 5:2 “But thou, Beth-lehem Ephratah, though
thou be little among the thousands of Judah, yet out of thee shall he come
forth unto me that is to be ruler in Israel; whose goings forth have been from
of old, from everlasting.
Peter Petersen
Agreed. In his unbegotten divine nature that is.
Agreed. In his unbegotten divine nature that is.
Sing F Lau
Eric, who said Jesus lacks the immutability
of God His Father. Kindly explain.
My late dad taught me one thing, "Son,
if you can' t represent your opponent's view accurately, you have not earned
the right to dispute. It is wise to inquire until you fully understand."
Then, and only then, dispute.
I commend Mr. Will in that he knows ALL about my view. ;-)
Yesterday is not about immutability. You
assume so.
I affirm the immutability of Jesus Christ the only begotten Son of God.
Wrong tree bark not at!