Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Thursday, November 16, 2023

The Popular Idea of Unattached, Nomadic Churchless Christians

Unattached Nomadic Churchless Christians
 

sing
What is meant by "unattached"?
What does it mean to be attached?

Dansa
sing - I can see that there might be some uncertainty about what is intended by "unattached." At a minimum, I would say that NT Christians were "attached" to a church through baptism. I believe this makes them a member of that church, though I recognize that this statement breeds some measure of controversy. Simply put, I believe that those who received the NT ordinance of baptism, received it from those who were members of the original church at Jerusalem and as such became members of that assembly. So I would say they were attached by both baptism and membership to the church.

I'll don my flame retardant suit in anticipation of those who support the doctrine of Nomadic Christianity (i.e., that baptism is one thing and church membership is another and the former does not of necessity imply the latter).

sing
Thanks.
Would it be right to say the following:
"The idea of a Christian who is not baptized is non-existent in the New Testament."
"The idea of a Christian who is baptized but is not a member of a church is non-existent in the New Testament."

Thanks.

Dansa
sing: Would it be right to say the following: "The idea of a Christian who is not baptized is non-existent in the New Testament."

Dansa: Yes. I believe that is correct.

sing: "The idea of a Christian who is baptized but is not a member of a church is non-existent in the New Testament."

Dansa: I recognize that this is not explicitly stated in scripture. It is an inference. It is what I currently believe on the matter.

Joeho
Acts 8:4, “Therefore they that were scattered abroad went every where preaching the word.”

This verse documents the dispersion of much of Jerusalem Church because of persecution. The apostles who ministered in the church remained. These people were members of the Jerusalem Church, not necessarily preachers.

Oh, so true, primary preaching of the gospel occurs with the “Feet.” Only speak it as necessary.

sing
Joeho: Did the scattering cause them to become "unattached" with their church?

Joeho
Brother Sing, from what you’ve recently posted, you and I are on the “Same page” on this question. I firmly believe that baptism in the New Testament joins a person to a local church. I fully reject the contemporary notion that baptism has no relationship to church membership. The people who believed and were baptized in Acts 2, were “Added” to the 120, the beginning of Jerusalem Church. In the case of the people in Acts 8:4, their being scattered away from Jerusalem Church didn’t sever their relationship or membership with that church. We read nothing more about them. However, if I allowed my thoughts to follow this, I believe, Biblical principle, it would be my view that, had they eventually influenced the formation of a new church where they were scattered, they would have been charter members of that church.

Dansa
Joeho - I agree. I have encountered the suggestion that "they that gladly received his word were baptized" and "there were added unto them about three thousand souls" are NOT, of necessity, numerically the same. In other words, since the text does not EXPLICITLY state that 3000 were baptized, there might have been 4000 baptized and only 3000 joined the church. I must admit that I had never given that idea any consideration, since it seems implicit that there is no disjunction between the two. How would you respond to the assertion that more were baptized than joined the church in Acts 2:41?

Joeho
Dansa, I’ve never heard that explanation. It strikes me as a classic example of eisegesis, taking your personal opinion to Scripture and trying to force (The Bible word is “Wrest”) Scripture to agree.

Joeho
In my “Journey,” I’ve encountered a number of quite sincere people who thought they could submit to baptism but then refused to submit to and serve their church. Every single person who chose the “I can do it alone” path ended up in one of two train wrecks. 1) They became prey to a smooth-talking false teacher. 2) They became prey to their own imaginations. 2 Corinthians 10:3-6 addresses this problem. It is the gospel warfare to confront and cast down imaginations, not idolize them. Warfare is never about one isolated soldier fighting a whole war by himself. It is about a well-trained army following the directions of its commander against the adversary. Only one war was ever fought by one lone “Soldier.” That war was fought by Jesus and won. The lone soldier who chooses his own strategy and tries to fight alone always becomes a quick and easy casualty to the adversary. Always.

Shaneh
Joeho: Samson fought alone. 

Dansa
Shaneh - Did Samson end up "prey to [his] own imaginations"?

Sunnybon
Acts 11:26 “And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.” by this we know a Christian is a disciple of Christ the head of His Church. There are those who claim to be Christians but are not willing to be disciples ie follow Christ commandments.