Things New and Old

Ancient truths revealed in the Scriptures are often forgotten, disbelieved or distorted, and therefore lost in the passage of time. Such ancient truths when rediscovered and relearned are 'new' additions to the treasury of ancient truths.

Christ showed many new things to the disciples, things prophesied by the prophets of old but hijacked and perverted by the elders and their traditions, but which Christ reclaimed and returned to His people.

Many things taught by the Apostles of Christ have been perverted or substituted over the centuries. Such fundamental doctrines like salvation by grace and justification have been hijacked and perverted and repudiated by sincere Christians. These doctrines need to be reclaimed and restored to God's people.

There are things both new and old here. "Consider what I say; and the Lord give thee understanding in all things"
2Ti 2:7.

Sunday, December 8, 2024

Ephesians 2:1-9 “By grace… through faith”

 

Ephesians 2:1-9 “By grace… through faith”

Whose and what faith?

"8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9 not of works, lest any man should boast."

v8 is so often quoted to mean that a man is saved by grace through faith, i.e. his act of believing.

Read the passage with a dose of common sense, and you will see some obvious reasons why such understanding plainly contradicts the passage.

--------------

Some preliminary observations:

a. “by grace” speaks of the MANNER God saves. It is God who saves in and through His Son Jesus Christ.
- God saves by grace, His free and sovereign grace; “by grace” excludes activities/works of man by man.
- Rom 11:6 grace and works are mutually exclusive in the salvation of sinners.

b. “through faith” speaks of the MEANS through/by which salvation is freely bestowed, i.e. by grace.

c. Quickening one dead in trespasses and sins is the bestowal of eternal salvation… saved by grace, v1.5,8.

Let us unpack the passage by asking some relevant questions:

Q1. What state were you in when were you saved by grace through faith?
- v5 “we were dead in sins…”
- v1 “who were dead in trespasses and sins”
- Dead concerning any ability to bring himself to God; hostile and in enmity against Him. “by nature the children of wrath.” Under the dominion of the prince of the power of the air

Q2. When you were dead in sins, were you able to exercise faith to believe in Christ?
- No.   
- John 3:3,6; 1Cor 2:14

Q3. Supposing faith is the gift of God, is the gift of faith to a spiritually dead man of any use to him?  
- No.

Q4. Do you believe in a God who would give the gift of faith to a spiritually dead man so that he could exercise that faith in order to be saved by His grace?
- No.
- Faith is NOT the gift; Salvation by Jesus Christ is the gift.
- A gift comes to you from without; Faith is a fruit of the Spirit, worked within a child of God. Gal 5:22.

Q5. What then is the gift of God? What is by grace?
- Eternal salvation is by grace; the context speaks of salvation by God's grace.
- Salvation is freely bestowed, applied to an elect when he was dead in trespasses and sins, incapable of faith.

Q6. What is the ground and basis of this gift of God?
- It is the finished work of Christ in redeeming His people.
- It is by His life (active obedience to secure righteousness) and death (passive obedience to secure the forgiveness of sins). Heb 9:12, 15

Q7 "... through faith..."
- is a man's act of believing in Christ performed by him?  Yes.
- is an act performed by a man his work? Yes.
- if a man is saved by grace through his act of believing, then isn't he saved by grace through his own work? Yes
- “NOT of works" :- John 6:28-9    - 1 John 3:23    

Q8. Why does "by grace" necessarily remove "through faith" from any association with man's exercise of faith?
- Rom 11:6 grace and works are mutually exclusive in the eternal salvation of sinners.
- So, “through faith” can have NOTHING to do with the believing act of man.

Q9. If a man is saved by grace through his act of believing, then he has at least some valid ground to boast, hasn't he?
- Yes, indeed.
- Then “through faith” CANNOT be associated with any activities of man. Otherwise, contradicts “lest any man…”

Q10. If he did not perform his act of believing, would he be saved by grace through his faith?
- No.
- Therefore “through faith” CANNOT be associated with any activities of man; otherwise, it’s through his works.

Q11. Since it's not through your act of faith, then you are saved through WHOSE faith, and WHAT is that faith?
- The faith OF Christ
- The faithfulness of Jesus Christ in his fulfilling all the conditions in saving/redeeming His people.

Q12. Have you read of the “faith of Christ," i.e. His faithfulness in executing the work of redeeming those given to Him by the Father?
- Romans 3:22 
- Galatians 2:16; 2:20; 3:22 
- Philippians 3:9

This is the gospel truth that has been repudiated in almost all modern translations. Check for yourself.

Thursday, December 5, 2024

We are on a battlefield!

Ephesians 6:11
Put on the whole armour of God,
that ye may be able to stand
against the wiles of the devil.

Dec 5, 2013
https://www.facebook.com/photo?fbid=10201108197162545&set=a.10201108195522504

This is no picnic ground... We are on a battlefield!

"For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places." Ephesians 6:12

We are in a war. If you are a spiritually minded child of God, you have enemies that you must be prepared to deal with.

Forget men in black or smoke-filled rooms of human conspirators that Hollywood portrays. These are angelic beings of great power and might. Read the book of Daniel and you will see their involvement in guiding the affairs of nations. Read the first few chapters of Job and you will see their leader, Satan, working in the life of a great saint of The Lord.

No Sig Sauer, AR15, or body armour of human construction means anything in this combat. This is a spiritual battle that is fought using different weapons. Those weapons and defences are not our concern today. The reality of the war and the nature of the opponents is.

Do you live with this is mind, that you have enemies that are actively seeking your spiritual destruction? If you were in Iraq or Afghanistan you would take precautions each day to protect your life against a determined enemy. Do you take the precautions to protect your spiritual life each day?

"Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour." 1 Peter 5:8

We have a wise and powerful opponent, the Devil. He seduced our uncorrupted parents into sin in minutes (Gen 3). He is active today. Are you taking appropriate precautions against him?

Peter tells us that the Devil is active in the world. He is like a ravenous lion on the prowl. He is looking for easy prey to attack. Because of this, we must be ready.

Our first thought should be to recognize the serious nature of our adversary. This is not a time to rest, relax or play games. Sober thought needs to be a characteristic of our lives to face a serious, life-threatening enemy. Without careful, serious planning we can easily fall into his hands.

As in any warfare, we must be on guard. A clever enemy will attack with stealth, disguising his appearance and movements. So we must be ever vigilant, alert, and actively looking for him and his influence. Soldiers in combat know to never let their attention waver, so we must keep up our watch against Satan's attacks.

By Newell Eastland
============

Charles Page
"These are angelic beings of great power and might. Read the book of Daniel and you will see their involvement in guiding the affairs of nations. Read the first few chapters of Job and you will see their leader, Satan, working in the life of a great saint of The Lord."

Sing, please elaborate on this in an A-Mil context. Is Satan on the loose today and involved in guiding the affairs of the nations? asking as a disciple and not a discipler!

Bruce Hatcher
All those listed are obviously for defence...and then some might point out the sword. But, it is further described as, "the word of God," and as such, we use it as a defensive weapon, as well. When Christ is being tempted by satan he defends each attack with scripture. How often do we see the Lord attacking offensively with the Word? Spiritual Wickedness in High Places is not far removed...it is within me and is that the battle this is all about?

Sing F Lau
The specific end Satan was bound for "1000 years" is stated very clearly and precisely - "that he should deceive the nations no more." In that specific sense, Satan is bound.

Prior to the binding of Satan by Christ, nations (gentiles of all ethnic groups) were in darkness, under the deception of the Devil. After the binding, nations are liberated and enlightened by the gospel. People groups represented by you and me are proof of that.

That does not exclude Satan's continued mischief in the affairs of man!

Monday, December 2, 2024

Do you have the gospel without the righteousness of Christ?

(Read some notions spouted on a reformed group on Facebook)
https://www.facebook.com/groups/775537956487669/posts/1492075451500579/ 

Sing F Lau
No righteousness of Christ, no gospel.

Romans 1
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Jeff Thomas
Righteousness of God is the imputed (charged to the account) righteousness in the remission of sins.

God declares the account is no longer unrighteous in the matter that was forgiven.

The Gospel is the good news regarding the remission of sins.

Sing F Lau
The good news regarding the remission of sins is based solely and wholly on Christ's perfect obedience (securing the righteousness for our justification) and death (enduring the wrath of God for our forgiveness.).

No righteousness of Christ, no gospel.

Romans 1
16 ¶For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For THEREIN (i.e. in the gospel) is the righteousness OF God's provision in Jesus Christ revealed from faith (that of the preacher who is not ashamed to preach the gospel) to faith (that of an effectually called elect who needs to be converted through the hearing of the gospel).

Jeff Thomas
You're inventing theosophy there. And you preached heresy...

Jesus's obedience to accomplish the sin offering is righteousness, but the righteousness imputed to men by God is not his righteousness in obedience.

God recompenses unto every man according to his deeds (Romans 2:6). The righteousness and or unrighteousness of men is according to their own deeds.

Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The forgiveness of sins results in unrighteousness being cleansed or washed away and, the sentence due for sin is remitted. When unrighteousness is washed away, it leaves the person righteous or cleansed in the matter. This is imputed righteousness. God doesn't give someone else's good deeds to you, he forgives sins. Remission is via Christ. Hence it's the righteousness of God... God charges the account which was in sin no longer unrighteous in the matter that's forgiven.

Jesus never suffered any wrath, what a moronic anti-Christ ideology.

To suffer wrath the person must be imputed unrighteousness (charged with doing iniquity). Jesus was never charged with iniquity. Wrath is "the just punishment for a crime" (sin). God, who Jesus is, can't execute wrath on an innocent, that would make God, who Jesus is, unjust and himself, full of iniquity. And since Jesus is God, your imbecilic doctrine is teaching God executed wrath on himself... and that again would mean Jesus is wicked for doing injustice.

Christ is the sin offering and scapegoat offering. By his death, which was not punishment for he laid his life down, God conciliated mercy, a propitious disposition. God tasted death of the flesh or body and it moved him to be pitious to sinners who are condemned to immediate execution of death and therefore to be put to death in the flesh. He is the propitiation for the sins of the whole world. A propitiation is required to make propitious (gracious and merciful). So all that sin are preserved from destruction because of the mercies of God which he, God, conciliated in and through Christ. The death of Christ wasn't punishment (wrath) any more than the death of Stephen or Paul..

Because sinners have mercy, they continue to live. Because they continue to live, they CAN seek the remission of sins and by the remission of sins, the sentence of death is remitted... God surrenders his right to punish (remittance).

The Gospel of Jesus Christ is the good news that the Saviour, taught to Adam and mankind, has come according to the scriptures. He was provided to be the propitiation for sins. Through Christ, sinners can obtain the remission of sins.

The righteousness of God is the remission of sins, God declares the forgiven sinner is no longer unrighteous.

Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

And there is no "effectual called elect" (smh). Your invented religiosity is nauseating.

Election in scripture refers to serving and servants called to some serving purpose. The Biblical elect are the Jews.

Sing F Lau
Sin is the transgression of God's law and brings condemnation and death.

Righteousness is obedience to God's law, and secured justification and life.

Romans 5:18 KJV — Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Jeff Thomas
You're an unlearned man.

The word "justify" and its variants mean to show or prove to be conformed to something.

JUSTIFY, v.t. [L. justus, just, and facio, to make.]

1. To prove or show to be just, or conformable to...

JUSTIFY, v.i. to suit; to conform exactly; in printing to form an even surface or true line with something else.

God wants all men without exception to be without blame... without sin. In the forgiveness of sins a person is declared without blame, without sin, without unrighteousness in that matter of forgiveness. They are therefore 'justified' or made or shown to be conformed exactly to what God wants for them I'm that matter.

In Romans 5:18 the phrase "justification unto life" is referring to be made conformed to live since the wages of sin is death (put to death in the flesh) and requires mercy in order to not be destroyed (Lamentations 3:22).

The free gift is the grace and mercy of God. This propitious disposition was won, gained or conciliated by the death of the sin offering. Christ's obedience in laying down his life to be the sin offering and atone for the Omnipresence of God, is what obtained the very mercy that every human being without exception enjoys all the days of their lives.

The free gift is grace. Grace is common to all men. All men, without exception, are by the grace of God, justified unto life.

"When I see the blood I will pass over you"

If a man is drawing the breath of life, it's because the Destroyer is passing over them for all have sinned and the wages of sin is death.

No Calvinist has ever had a clue what Romans 5 is teaching...

Sing F Lau
Thank you for demonstrating that you are a learned man.

"The free gift is grace. Grace is common to all men. All men without exception are by the grace of God, justified unto life...'

These are learned statements indeed!

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p/s 
"The free gift is grace."
The free gift is eternal salvation; grace speaks of the manner eternal salvation is bestowed to justly condemned sinners, i.e. freely without any condition.

"Grace is common to all men."
Grace is particular; God elected to save a particular people; Christ secured eternal salvation for the same particular people; the Spirit of God applies eternal salvation to the same particular people individually who were dead in trespasses and sin. 

"All men without exception are by the grace of God, justified unto life." If this were true, then hell and the Lake of fire is a big lie. 

Sunday, November 10, 2024

What happens to the spirit at death?

"There is a particular judgment
which is immediately after death;
by virtue of which,
the souls of men are condemned
 to their proper state of happiness or woe."

November 10, 2023 

What happens to the spirit at death?

Hebrews 9 KJT
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Ecclesiastes 12 KJT
7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

I was musing on these well-known passages, and some questions came to mind.

i. Does the statement in verse 27 include all men, including God's redeemed people? Do God's redeemed people face a judgement before God after death?

ii. Is the judgment spoken of a judgment immediately after each man's death or the final judgment at the distant end of the gospel age?
- Hardly any believe or preach the former anymore though most believe the latter.

iii. Is there a judgment at the end of a man's life on earth?
- I believe that Heb 9:27 declares this obvious truth. At death, the spirit of each man shall return to God for judgment.

iv. What is the basis of this judgment?
- The basis is every man according to their works.
- The basis of the final judgment is according to whether a man's name was written in the Lamb's Book of Life.

v. Who is the judge in this judgement?
- God Himself. The spirit shall return to God who gave it to face the said judgement in Heb 9:27.
- Christ shall be the judge during the final judgment. "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation." It shall be a judgment WITHOUT reference to sin for the redeemed but unto glorification. Heb 9:28

This judgment determines where the man's spirit goes during the intermediate state between his physical death and the resurrection on the last day: either paradise or hell.

When was the last time you heard a sermon that there shall be a judgment for God's children immediately after their death and that this judgement shall determine where their spirits shall be during the intermediate state - either in paradise or in hell, awaiting their resurrection unto eternal glory.

---------

I checked John Gill's commentary on the second half of verse 27; he said thus:

"but after this the judgment"
- the last and general judgment, which will reach to all men, quick and dead, righteous and wicked, and in which Christ will be Judge. There is a particular judgment which is immediately after death; by virtue of which, the souls of men are condemned to their proper state of happiness or woe; and there is an universal judgment, which will be after the resurrection of the dead, and is called eternal judgment, and to come; this is appointed by God, though the time when is unknown to men; yet nothing is more certain, and it will be a righteous one."

Note his words, "There is a particular judgment which is immediately after death; by virtue of which, the souls of men are condemned to their proper state of happiness or woe."

During the intermediate state, the state of happiness is in paradise and the place of woe is in hell.

During the eternal state, the state of happiness is in heaven and the place of woe is in the lake of fire.

Protestant Man-made Doctrine - sola fidei

 

#protestant_traditions

Even so, many Protestants preach MAN-MADE DOCTRINES that say that so soon as an unjustified man believes, he is justified by his faith - the popular sola fidei, justification by faith alone.

It is obvious that this is a fable. An unjustified man is a man STILL in his native state of sin and condemnation of death; in such a state he is simply incapable of faith.

Only a man freely justified by the grace of God, i.e. only one to whom God HAS FREELY accounted the righteousness of Christ is capable of believing. The accounting of the righteousness of Christ to a condemned man in the justification of life gives divine warrant for the Spirit of God in regenerating the justified. Regeneration is logically followed by the adoption into the family of God accompanied the bestowal of the Spirit of adoption. This indwelling Spirit works in the justified fruit of the Spirit, of which faith is one.

Faith is an effect of justification by the free grace of God.

Romans 5:18 KJT
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Faith is the means/instrument to manifest the justification by the free grace of God. This has been twisted and perverted into faith as the means/instrument to obtain justification from God.

Dr John Gill on faith and justification:
"Faith is not the cause, but an effect of justification; it is not the cause of it in any sense; it is not the moving cause, that is the free grace of God... nor even the instrumental cause... it is not in any class of causes whatever, but it is the effect of justification... Now if faith is not the cause, but the effect of justification; then as every cause is before its effect, and every effect follows its cause, justification must be before faith, and faith must follow justification."

~~ A Body of Doctrinal Divinity Book II, Chapter V, section II. (1769)

Can the matter be stated any clearer?

An effect manifests, declares, demonstrates, and vindicates the cause of that effect.

Since "any teaching in the Church must be based on the Scriptures Alone," let's have it then:

Rom 3:24 "Being justified freely by his grace through the redemption that is in Christ Jesus."

The BASIS of God justifying the justly condemned:
- it's "through the redemption that is in Christ Jesus."

The MANNER of God justifying the justly condemned:
- IT IS "freely by his grace."
- IT IS NOT by faith, much less by faith alone.

Faith manifests the justified state by the free grace of God JUST AS breath demonstrates life.

Stop being deceived!